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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Difference Between Gurbani & Gurubani?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 74758" data-attributes="member: 189"><p>its not kala afghana....at all.</p><p>Its those who are trying to EQUATE whatever is OUTSIDE the SGGS with whatever is INSIDE SGGS.</p><p>SGGS is OUR one and ONLY GURU....whatever the SGGS contains is GURBANI. WHY ? Simply because SGGS is GURU (Jyot of all ten nanaks and many others whose Bani is contained therein)</p><p>However..we have FOUR NANAKS (human Form) Guru Hargobind Ji, Guur Har rai Ji, Guur Harkishn Ji and Guru Gobind Singh Ji whose "writings/utterances/etc are NOT contained in SGGS. Inspite of this FACT...the SGGS is still COMPLETE GURU and was GURTA gadhi by Guru Gobind Singh Ji in 1708 at nanded. NO OTHER have this right to gurgadhi/Guruship/Equality.</p><p></p><p>Banis from OUTSIDE SGGS are used at Khandeh batte dee PAHUL (initiation_ ceremony of KHalsa SINGHS. This PAHUL is ALWAYS given in the TABIAH of the GURU -SGGS ( Without the GURU Present no such Pahul can take place even if the Panj are ready.</p><p></p><p>Based on this PAHUL ceremony soem people are trying to EQUATE and raise those "banis" to Level of SGGS - they invented the word "GURU-bani" (coming from the mouth of Guru - that is Guru Gobind Singh Ji to differentiate from the GURBANI in SGGS which is our DEFACTO GURU Jugo jugg Attal. The Banis used at Pahul are holy, and part of the Nitnem of a Singh and in the SRM....BUT they are NOT at PAR with GURBANI of SGGS.</p><p>Secondly these same people then raise another RED HERRING...they coem up with the imaginative and seemingly innocent questions like..IF bani of Guur Gobind Singh ji is NOT "Gurbani as per SGGS"..then how come BHATT bani written by soem bhatts who are NOT GURU are called GURBANI and contianed in SGGS ?? Same goes for Bhagat banis, Farid Banis etc etc.</p><p>The Answer to such red herring troublemakers/blasphemers is..Every Single word in SGGS has been put there by GURU ARJUN JI and then by GURU GOBIND SINGH JI. The Mundawni Mh 5 is the SEAL of Guru Ji and 1708 Gurgadhi is by GURU JI.</p><p>Whatever GURU JI left outside SGGS is INTENTIONALLY DONE...whatever writings not accorded GURBANI status no matter who wrote them is also INTENTIONALLY done by GURU JI. Those banis are for the PAHUL Ceremony and for NITNEM. Lets leave them that way.</p><p>ONLY the SGGS is Rock SOLID and proven with Guru Jis Mundawni Seal and Gurta in 1708....not a single word can be changed or altered even BY the KHALSA PANTH..unlike the SRM/NITNEM etc....which can be changed and has been done before.</p><p></p><p>Gyani Jarnail Singh</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 74758, member: 189"] its not kala afghana....at all. Its those who are trying to EQUATE whatever is OUTSIDE the SGGS with whatever is INSIDE SGGS. SGGS is OUR one and ONLY GURU....whatever the SGGS contains is GURBANI. WHY ? Simply because SGGS is GURU (Jyot of all ten nanaks and many others whose Bani is contained therein) However..we have FOUR NANAKS (human Form) Guru Hargobind Ji, Guur Har rai Ji, Guur Harkishn Ji and Guru Gobind Singh Ji whose "writings/utterances/etc are NOT contained in SGGS. Inspite of this FACT...the SGGS is still COMPLETE GURU and was GURTA gadhi by Guru Gobind Singh Ji in 1708 at nanded. NO OTHER have this right to gurgadhi/Guruship/Equality. Banis from OUTSIDE SGGS are used at Khandeh batte dee PAHUL (initiation_ ceremony of KHalsa SINGHS. This PAHUL is ALWAYS given in the TABIAH of the GURU -SGGS ( Without the GURU Present no such Pahul can take place even if the Panj are ready. Based on this PAHUL ceremony soem people are trying to EQUATE and raise those "banis" to Level of SGGS - they invented the word "GURU-bani" (coming from the mouth of Guru - that is Guru Gobind Singh Ji to differentiate from the GURBANI in SGGS which is our DEFACTO GURU Jugo jugg Attal. The Banis used at Pahul are holy, and part of the Nitnem of a Singh and in the SRM....BUT they are NOT at PAR with GURBANI of SGGS. Secondly these same people then raise another RED HERRING...they coem up with the imaginative and seemingly innocent questions like..IF bani of Guur Gobind Singh ji is NOT "Gurbani as per SGGS"..then how come BHATT bani written by soem bhatts who are NOT GURU are called GURBANI and contianed in SGGS ?? Same goes for Bhagat banis, Farid Banis etc etc. The Answer to such red herring troublemakers/blasphemers is..Every Single word in SGGS has been put there by GURU ARJUN JI and then by GURU GOBIND SINGH JI. The Mundawni Mh 5 is the SEAL of Guru Ji and 1708 Gurgadhi is by GURU JI. Whatever GURU JI left outside SGGS is INTENTIONALLY DONE...whatever writings not accorded GURBANI status no matter who wrote them is also INTENTIONALLY done by GURU JI. Those banis are for the PAHUL Ceremony and for NITNEM. Lets leave them that way. ONLY the SGGS is Rock SOLID and proven with Guru Jis Mundawni Seal and Gurta in 1708....not a single word can be changed or altered even BY the KHALSA PANTH..unlike the SRM/NITNEM etc....which can be changed and has been done before. Gyani Jarnail Singh [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Difference Between Gurbani & Gurubani?
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