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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Sikh History & Heritage
Did The Mandir ROTATE For Bhagat Namdev Ji?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 140745" data-attributes="member: 189"><p><strong>Re: Did the Mandir ROTATE for Bhagat Namdev Ji ?</strong></p><p></p><p>Gurbani is written in such a beautiful way...Firts the writer addresses the Usual the mundane, the already accepted, the widely popular..it may be myth, it may be ritual, it may be whatever was done as religious duty etc etc... THEN GURU JI GIVES HIS take on the matter...what we should concentrate ON and ADOPT AS OUR OWN WAY.</p><p>This ESSENCE of the Gurus Thought is usually captured in the RAHAO TUKS or the ending parts of shabds.</p><p>What the un-initiated or the unconcerned do is just take the SUPERFICIAL example that Guru Ji is just writing for the sake of COMPARISON..be it amythological reference , Blindly follwoed Ritual, Disgusting religious practises, etc etc and STOP THERE and claim GURBANI says this and That and thats it. Period. They NEVER even attempt to go FURTHER and read GURU Jis CONCLUSION on the Matter.</p><p></p><p>1. Perfect example..of IF you cnat beat them JOIN THEM. LOHREE is NOT a Sikh Festival. It has basolutley NO GURMAT base. Nothing to do with Gurbani. Its celebrated for birth of a SON..so its Male gender centric....and NOW SIKHS are being widely encouraged to have FEMALE LOHREE..and the reasons being advamced..female foetus murders, bhuryan hattiah..RESPECT to females etc etc...ALL of which means we are RUNNING with our TAILS between our legs becasue we failed to STOP a WRONG Practise and now look for excuses. ( BTW the Christians had to do this..what ?? They FAILED to STOP the PAGANS from celebrating the SOLAR DAY on DEC 25 even though many of the Pagans had become "Christians"...they continued celebrating the Pagan God SUN on Dec 25..so the Christians cleverly sought to DIVERT attention from the Pagan SUN God to their JESUS by proclaiming that Jesus was BORN on Dec 25 when in fact NO SUCH THING. Simialrly nOW "HINDUS" who have become "SIKHS" cannot be stopped from celebrating Hindu festivals..so "sikhs apologists" look for EXCUSES..Diwali has one excuse..Oh its Bandi Chhorr Diwas..not really Diwali...Lohree..oOh its for FEMALES..to stop female killings...what ELSE ?? The Christians have ahd 2000 years to ROT AWAY..we managed to do that in just under 300...real "INSTANT ROTTING"</p><p></p><p>3. GOLDEN RULE OF GURBANI...ALWAYS LOOK AT THE RAHAO TUKS...Guru Ji already made a MARKER...RAHAO...PAUSE ( and THINK )....but we always BEAT THE RED LIGHT and RUSH THROUGH the PAUSE !!! Once we PAUSE as Guru Ji intended us to do..ALL the MYTHS, the Rituals, the religious habits, janam maran da gerr, joons etc etc all FALL INTO PLACE as of NO SIGNIFICANCE..only thing to do is REMEMBER HIM...thats the One and ONLY Message in Gurbani in every Shaabd...BOTTOM LINE.</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 140745, member: 189"] [b]Re: Did the Mandir ROTATE for Bhagat Namdev Ji ?[/b] Gurbani is written in such a beautiful way...Firts the writer addresses the Usual the mundane, the already accepted, the widely popular..it may be myth, it may be ritual, it may be whatever was done as religious duty etc etc... THEN GURU JI GIVES HIS take on the matter...what we should concentrate ON and ADOPT AS OUR OWN WAY. This ESSENCE of the Gurus Thought is usually captured in the RAHAO TUKS or the ending parts of shabds. What the un-initiated or the unconcerned do is just take the SUPERFICIAL example that Guru Ji is just writing for the sake of COMPARISON..be it amythological reference , Blindly follwoed Ritual, Disgusting religious practises, etc etc and STOP THERE and claim GURBANI says this and That and thats it. Period. They NEVER even attempt to go FURTHER and read GURU Jis CONCLUSION on the Matter. 1. Perfect example..of IF you cnat beat them JOIN THEM. LOHREE is NOT a Sikh Festival. It has basolutley NO GURMAT base. Nothing to do with Gurbani. Its celebrated for birth of a SON..so its Male gender centric....and NOW SIKHS are being widely encouraged to have FEMALE LOHREE..and the reasons being advamced..female foetus murders, bhuryan hattiah..RESPECT to females etc etc...ALL of which means we are RUNNING with our TAILS between our legs becasue we failed to STOP a WRONG Practise and now look for excuses. ( BTW the Christians had to do this..what ?? They FAILED to STOP the PAGANS from celebrating the SOLAR DAY on DEC 25 even though many of the Pagans had become "Christians"...they continued celebrating the Pagan God SUN on Dec 25..so the Christians cleverly sought to DIVERT attention from the Pagan SUN God to their JESUS by proclaiming that Jesus was BORN on Dec 25 when in fact NO SUCH THING. Simialrly nOW "HINDUS" who have become "SIKHS" cannot be stopped from celebrating Hindu festivals..so "sikhs apologists" look for EXCUSES..Diwali has one excuse..Oh its Bandi Chhorr Diwas..not really Diwali...Lohree..oOh its for FEMALES..to stop female killings...what ELSE ?? The Christians have ahd 2000 years to ROT AWAY..we managed to do that in just under 300...real "INSTANT ROTTING" 3. GOLDEN RULE OF GURBANI...ALWAYS LOOK AT THE RAHAO TUKS...Guru Ji already made a MARKER...RAHAO...PAUSE ( and THINK )....but we always BEAT THE RED LIGHT and RUSH THROUGH the PAUSE !!! Once we PAUSE as Guru Ji intended us to do..ALL the MYTHS, the Rituals, the religious habits, janam maran da gerr, joons etc etc all FALL INTO PLACE as of NO SIGNIFICANCE..only thing to do is REMEMBER HIM...thats the One and ONLY Message in Gurbani in every Shaabd...BOTTOM LINE. [/QUOTE]
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Did The Mandir ROTATE For Bhagat Namdev Ji?
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