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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Sikh History & Heritage
Did The Mandir ROTATE For Bhagat Namdev Ji?
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<blockquote data-quote="Ambarsaria" data-source="post: 140681" data-attributes="member: 14194"><p><strong>Re: Did the Mandir ROTATE for Bhagat Namdev Ji ?</strong></p><p></p><p>Gyani Jarnail Singh ji very well put and thank you for the effort.</p><p></p><p>I believe people need to be made aware that our gurus and gurbani really tried to help them do self realization for a God that is in everyone.</p><p></p><p></p><ul> <li data-xf-list-type="ul">Our Gurus through physical interactions with people got them to,<ul> <li data-xf-list-type="ul">Eyes - see others, other things and God everywhere<ul> <li data-xf-list-type="ul">when one shakes their thinking in such a fundamental way the <u><em>mind starts to see</em></u> things in the newer reality<ul> <li data-xf-list-type="ul">dependent upon how strongly the previous beliefs were held, people may see temporary visuals/vertigo within, dreams and a more permanent realization and awakening follows to last a life time</li> <li data-xf-list-type="ul">Strengths of such perceptions will vary from person to person and moment to moment</li> <li data-xf-list-type="ul">Examples: mandir rotation, mecca rotation, seeing blood coming out of food offered by Bhai Lalo versus milk coming out of Malik Bhago's offering, Guru Nanak Dev ji watering his farm many miles away by offering water at the banks of a river, etc.</li> </ul> </li> </ul> </li> <li data-xf-list-type="ul">Ears<ul> <li data-xf-list-type="ul">Listening when tuned to truth and God through the Gurus and Gurbani<ul> <li data-xf-list-type="ul">Listening versus hearing when fully realized would give people the ability and the <u><em>mind starts to hear</em></u> in a newer way<ul> <li data-xf-list-type="ul">the crying of oppressed people without them speaking</li> <li data-xf-list-type="ul">hearing hankari voices without hankari's speaking</li> <li data-xf-list-type="ul">, and so on.</li> </ul> </li> </ul> </li> </ul> </li> <li data-xf-list-type="ul">Taste<ul> <li data-xf-list-type="ul">Your taste buds will start to feel a new sense on all of God's creation, the food chain, vegetables, meat, etc.<ul> <li data-xf-list-type="ul">Eating in unison with nature versus the artificialities created through professed God's messengers or the like and <u><em>mind starts to feel the good to eat for nourishment</em></u></li> <li data-xf-list-type="ul">The Gurus examples of sacredness of eating one meat versus another, plants and like having non-living aspects versus believed to be only animals, etc.</li> </ul> </li> </ul> </li> <li data-xf-list-type="ul">Smell<ul> <li data-xf-list-type="ul">Your nose will appreciate God's creation as everywhere<ul> <li data-xf-list-type="ul">Your <u><em>mind starts to smell</em></u> anew</li> <li data-xf-list-type="ul">"<em><em>dhoop malyanlo</em> pavan chavro kare saal banray phulant joti ...</em><ul> <li data-xf-list-type="ul">You see the whole of God's creation as a never ending positive feast</li> </ul> </li> </ul> </li> </ul> </li> <li data-xf-list-type="ul">Touch<ul> <li data-xf-list-type="ul">Your hands and every nerve is released from inhibition, mal thoughts, and prejudiced conceptions<ul> <li data-xf-list-type="ul">Your <em><u>mind gets sensory experiences</u></em> anew</li> <li data-xf-list-type="ul">There are no barriers left as you are,<ul> <li data-xf-list-type="ul">Not prejudiced to touch so called lower cast as much as to touch anyone else</li> <li data-xf-list-type="ul">Your touch creates a natural exchange versus touch as though in-animate</li> <li data-xf-list-type="ul">Your touch is love, warmth, respect, help, encouragement and is indiscriminate</li> </ul> </li> </ul> </li> </ul> </li> </ul> </li> <li data-xf-list-type="ul">Once the physicals (for example five senses), the spiritual (kam, karodh, lobh, moh, hankar are in control) mind and mind's tune up to a new realization through the Gurus teachings and Sri Guru Granth Sahib ji is enabled in one then one has fulfilled the Gurus trust and Gurbani's teachings</li> </ul><p>I believe we need to rise in Sikhism to a higher level of understanding (<em>not addressed to anyone anywhere just a general sentiment on what I have witnessed or experienced from parchariks in general, babey's, sant/mahants, etc.</em>) through all appropriate channels. </p><p></p><p>Sikhism has challenges but has so much to offer at all levels of compliance and understanding.</p><p></p><p>Regards,</p><p></p><p>Sat Sri Akal.peacesignmundahug</p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 140681, member: 14194"] [b]Re: Did the Mandir ROTATE for Bhagat Namdev Ji ?[/b] Gyani Jarnail Singh ji very well put and thank you for the effort. I believe people need to be made aware that our gurus and gurbani really tried to help them do self realization for a God that is in everyone. [LIST] [*]Our Gurus through physical interactions with people got them to, [LIST] [*]Eyes - see others, other things and God everywhere [LIST] [*]when one shakes their thinking in such a fundamental way the [U][I]mind starts to see[/I][/U] things in the newer reality [LIST] [*]dependent upon how strongly the previous beliefs were held, people may see temporary visuals/vertigo within, dreams and a more permanent realization and awakening follows to last a life time [*]Strengths of such perceptions will vary from person to person and moment to moment [*]Examples: mandir rotation, mecca rotation, seeing blood coming out of food offered by Bhai Lalo versus milk coming out of Malik Bhago's offering, Guru Nanak Dev ji watering his farm many miles away by offering water at the banks of a river, etc. [/LIST] [/LIST] [*]Ears [LIST] [*]Listening when tuned to truth and God through the Gurus and Gurbani [LIST] [*]Listening versus hearing when fully realized would give people the ability and the [U][I]mind starts to hear[/I][/U] in a newer way [LIST] [*]the crying of oppressed people without them speaking [*]hearing hankari voices without hankari's speaking [*], and so on. [/LIST] [/LIST] [/LIST] [*]Taste [LIST] [*]Your taste buds will start to feel a new sense on all of God's creation, the food chain, vegetables, meat, etc. [LIST] [*]Eating in unison with nature versus the artificialities created through professed God's messengers or the like and [U][I]mind starts to feel the good to eat for nourishment[/I][/U] [*]The Gurus examples of sacredness of eating one meat versus another, plants and like having non-living aspects versus believed to be only animals, etc. [/LIST] [/LIST] [*]Smell [LIST] [*]Your nose will appreciate God's creation as everywhere [LIST] [*]Your [U][I]mind starts to smell[/I][/U] anew [*]"[I][I]dhoop malyanlo[/I] pavan chavro kare saal banray phulant joti ...[/I] [LIST] [*]You see the whole of God's creation as a never ending positive feast [/LIST] [/LIST] [/LIST] [*]Touch [LIST] [*]Your hands and every nerve is released from inhibition, mal thoughts, and prejudiced conceptions [LIST] [*]Your [I][U]mind gets sensory experiences[/U][/I] anew [*]There are no barriers left as you are, [LIST] [*]Not prejudiced to touch so called lower cast as much as to touch anyone else [*]Your touch creates a natural exchange versus touch as though in-animate [*]Your touch is love, warmth, respect, help, encouragement and is indiscriminate [/LIST] [/LIST] [/LIST] [/LIST] [*]Once the physicals (for example five senses), the spiritual (kam, karodh, lobh, moh, hankar are in control) mind and mind's tune up to a new realization through the Gurus teachings and Sri Guru Granth Sahib ji is enabled in one then one has fulfilled the Gurus trust and Gurbani's teachings [/LIST] I believe we need to rise in Sikhism to a higher level of understanding ([I]not addressed to anyone anywhere just a general sentiment on what I have witnessed or experienced from parchariks in general, babey's, sant/mahants, etc.[/I]) through all appropriate channels. Sikhism has challenges but has so much to offer at all levels of compliance and understanding. Regards, Sat Sri Akal.peacesignmundahug [/QUOTE]
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Sikh History & Heritage
Did The Mandir ROTATE For Bhagat Namdev Ji?
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