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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Dera Sants, Satgurus And Sikhi
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<blockquote data-quote="Sikh Namdhari" data-source="post: 45250" data-attributes="member: 2579"><p><strong>Re: Sants and Sikhi</strong></p><p></p><p>"seems a bit flawed as you could easily get caught unawares (i.e Jews in Nazi Germany)."Today 02:45 PM</p><p> </p><p>You are right. But there is a difference between us and the Jews. They don't believe in the existance of the living Satguru, therefore they have no one to be their salvation in this world (I don't know of their provisions for the next). We have a living Satguru who guides us, if we choose to listen to him. </p><p> </p><p>Years before Pakistan was formed Satguru Partap Singhji went to the region and asked all the Sikhs and Hindhus to leave that side and cross the river into what would remain Bharat/India. Even some Namdhari Sikhs who believed He was the True Guru wouldn't leave their lands (which had been in their families for generations); never mind those who thought He was in imposter. People called him 'mad'. "What could possibly happen, that we should leave the land of our ancestors. Land that even back then was worth thousands to some people. You have to realise that the Punjab back then formed 1/3 of the whole of India! Noone could even dream of the holocaust of such a scale as happened during partition. Satguruji bought land in what is now 'Sirsa' in Haryana. Back then it was semi- arid land. All of His Sikhs who listened to him and left, He gave equal amounts of land to what they had relinquished in Pakistan. Many who were poor were given the land for free. Many wealthy gave offerings to the Gurdhwara in return for the land. Many, who were of strong faith accepted the will of the Satguru. But even then there were those who complained: We had fertile land. Is this what you are giving us in return? Sand?</p><p> </p><p>I have been to Sirsa in 1982. The village I went to is called Sri Jiwan Nagar. It is one of the most lush green farmland as you could ever find anywhere in the Punjab. You couldn't buy that land because noone wants to sell! This was once semi desert!</p><p> </p><p>And those who swore at Satguruji: His own Sikhs who lost faith because they couldn't see the future, they couldn't see what He was saving them from, I have seen them weeping and begging forgiveness for loosing faith and blaspheming against Him. Those who left pre-Pakistan at Satguruji's command number thousands of families. A portion of those are settled in Sri-Jiwan Nagar and surrounding villages. </p><p> </p><p>This is just one small story from millions, of the difference between having a Satguru (to guide and protect you in this life and the next) and not.</p><p> </p><p>Everything happens in His will. There are times when He chooses not to do anything to show His power over man and nature, but then there are times when He produces miracles on a scale that is impossible to ignore.</p><p> </p><p>It also depends on what individual Karam have been sown. We reap what we have sown in our previous lives.</p></blockquote><p></p>
[QUOTE="Sikh Namdhari, post: 45250, member: 2579"] [b]Re: Sants and Sikhi[/b] "seems a bit flawed as you could easily get caught unawares (i.e Jews in Nazi Germany)."Today 02:45 PM You are right. But there is a difference between us and the Jews. They don't believe in the existance of the living Satguru, therefore they have no one to be their salvation in this world (I don't know of their provisions for the next). We have a living Satguru who guides us, if we choose to listen to him. Years before Pakistan was formed Satguru Partap Singhji went to the region and asked all the Sikhs and Hindhus to leave that side and cross the river into what would remain Bharat/India. Even some Namdhari Sikhs who believed He was the True Guru wouldn't leave their lands (which had been in their families for generations); never mind those who thought He was in imposter. People called him 'mad'. "What could possibly happen, that we should leave the land of our ancestors. Land that even back then was worth thousands to some people. You have to realise that the Punjab back then formed 1/3 of the whole of India! Noone could even dream of the holocaust of such a scale as happened during partition. Satguruji bought land in what is now 'Sirsa' in Haryana. Back then it was semi- arid land. All of His Sikhs who listened to him and left, He gave equal amounts of land to what they had relinquished in Pakistan. Many who were poor were given the land for free. Many wealthy gave offerings to the Gurdhwara in return for the land. Many, who were of strong faith accepted the will of the Satguru. But even then there were those who complained: We had fertile land. Is this what you are giving us in return? Sand? I have been to Sirsa in 1982. The village I went to is called Sri Jiwan Nagar. It is one of the most lush green farmland as you could ever find anywhere in the Punjab. You couldn't buy that land because noone wants to sell! This was once semi desert! And those who swore at Satguruji: His own Sikhs who lost faith because they couldn't see the future, they couldn't see what He was saving them from, I have seen them weeping and begging forgiveness for loosing faith and blaspheming against Him. Those who left pre-Pakistan at Satguruji's command number thousands of families. A portion of those are settled in Sri-Jiwan Nagar and surrounding villages. This is just one small story from millions, of the difference between having a Satguru (to guide and protect you in this life and the next) and not. Everything happens in His will. There are times when He chooses not to do anything to show His power over man and nature, but then there are times when He produces miracles on a scale that is impossible to ignore. It also depends on what individual Karam have been sown. We reap what we have sown in our previous lives. [/QUOTE]
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Dera Sants, Satgurus And Sikhi
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