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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Denial/ਇਨਕਾਰ
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<blockquote data-quote="pk70" data-source="post: 98449" data-attributes="member: 5889"><p><strong><span style="color: black"><span style="font-family: 'Raavi'">Slandering sometimes misunderstood, some use it as weapon to protect themselves. If anyone questions others views in context of Gurbani-distortion or misinterpretation or cooked up History or to question those who falsify facts about basics of Sikhism to obtain degrees, it is not slandering, if some feels that a very unfair thing is being said and one remains silent thinking it will be slandering if the person is questioned, it is disservice to Guru actually. Seventh Nanak severed his relation with his own son Ram Rai just because he misinterpreted and changed Guru Nanak’s Vaak; Any slandering, triggered by one’s own ego, superiority, lack of that virtues that others have or to mock at those who have got imbued with Him and do not stand align with the society is highly condemned in Gurbani otherwise, Guru himself took on those who were hypocrites, exploiters and advocating duality, control the people with tyranny, was it slandering? No, not at all. Read the following Guru Vaak how Guru ji takes on those who have forgotten the Creator and do what their mind says to do</span></span></strong></p><p><strong><span style="color: black"><span style="font-family: 'Raavi'">ਨਾਮ</span></span><span style="color: black"><span style="font-family: 'Raavi'">ਬਿਨਾ</span></span><span style="color: black"><span style="font-family: 'Raavi'">ਝੂਠੇ</span></span></strong> <strong><span style="color: #ab5555"><span style="font-family: 'Raavi'">ਕੁਚਲ</span></span><span style="color: black"><span style="font-family: 'Raavi'">ਕਛੋਤਿ</span></span><span style="color: black">॥(SGGS 831)[/FONT]</span></strong></p><p><strong><span style="color: black">Nām binā j</span><span style="color: black">ẖ[/FONT]</span><span style="color: black">ū</span><span style="color: black">ṯẖ[/FONT]</span><span style="color: black">e kuc</span><span style="color: black">ẖ[/FONT]</span><span style="color: black">al kac</span><span style="color: black">ẖẖ[/FONT]</span><span style="color: black">o</span><span style="color: black">ṯ[/FONT]</span><span style="color: black">.</span></strong> </p><p><span style="color: black">Without the Naam of the Creator, people become false, filthy and untouchable.</span></p><p> <strong><span style="color: black">Is it slandering? It is the truth Guru looks at and inspires us to realize that without Him, how dirty we become, how contagious we play</span></strong></p><p> <strong><span style="color: black">The following quote (given by respected VSGREWAL Ji) of Gurbani talks about slandering in context of true devotees of the Creator and those who get drowned in duality they slander the true devotees</span></strong></p><p> <span style="font-family: 'Raavi'">ਮੀਠੇ</span> <span style="font-family: 'Raavi'">ਕਉ</span> <span style="font-family: 'Raavi'">ਕਉੜਾ</span> <span style="font-family: 'Raavi'">ਕਹੈ</span> <span style="font-family: 'Raavi'">ਕੜੂਏ</span> <span style="font-family: 'Raavi'">ਕਉ</span> <span style="font-family: 'Raavi'">ਮੀਠਾ</span> ॥[/FONT] <span style="font-family: 'Raavi'">ਰਾਤੇ</span> <span style="font-family: 'Raavi'">ਕੀ</span> <span style="font-family: 'Raavi'">ਨਿੰਦਾ</span> <span style="font-family: 'Raavi'">ਕਰਹਿ</span> <span style="font-family: 'Raavi'">ਐਸਾ</span> <span style="font-family: 'Raavi'">ਕਲਿ</span> <span style="font-family: 'Raavi'">ਮਹਿ</span> <span style="font-family: 'Raavi'">ਡੀਠਾ</span> ॥[/FONT]</p><p>Source:: Sikh Philosophy Network <a href="http://www.sikhphilosophy.net/sikh-sikhi-sikhism/24572-denial.html" target="_blank">http://www.sikhphilosophy.net/showthread.php?t=24572</a></p><p></p><p><em>Mī</em><em>ṯẖ[/FONT]e ka</em><em>▫[/FONT]</em><em>o ka</em><em>▫[/FONT]</em><em>u</em><em>ṛ[/FONT]ā kahai ka</em><em>ṛ[/FONT]ū</em><em>▫[/FONT]</em><em>e ka</em><em>▫[/FONT]</em><em>o mī</em><em>ṯẖ[/FONT]ā. Rā</em><em>ṯ[/FONT]e kī nin</em><em>ḏ[/FONT]ā karahi aisā kal mėh dī</em><em>ṯẖ[/FONT]ā.</em> </p><p></p><p>That which is sweet is said to be bitter, and the bitter is said to be sweet. One who is imbued with the Akal Purkh’s Love is slandered - I have seen it in this Dark Age of Kali Yuga says <a href="http://www.sikhism.us/guru-nanak-dev/" target="_blank">Nanak</a> -----<a href="http://www.sikhism.us/guru-nanak-dev/" target="_blank">Guru Nanak</a>, Raag Gauri, AGGS, Page, 229-7</p><p> <strong>Actually it means, today known as Kalyug, though His Name is sweet but it appears bitter (useless) to the people in Maya and Maya which is actually bitter, appears sweet to them. Due to this they slander those who are imbued with the Creator.</strong></p></blockquote><p></p>
[QUOTE="pk70, post: 98449, member: 5889"] [B][COLOR=black][FONT=Raavi]Slandering sometimes misunderstood, some use it as weapon to protect themselves. If anyone questions others views in context of Gurbani-distortion or misinterpretation or cooked up History or to question those who falsify facts about basics of Sikhism to obtain degrees, it is not slandering, if some feels that a very unfair thing is being said and one remains silent thinking it will be slandering if the person is questioned, it is disservice to Guru actually. Seventh Nanak severed his relation with his own son Ram Rai just because he misinterpreted and changed Guru Nanak’s Vaak; Any slandering, triggered by one’s own ego, superiority, lack of that virtues that others have or to mock at those who have got imbued with Him and do not stand align with the society is highly condemned in Gurbani otherwise, Guru himself took on those who were hypocrites, exploiters and advocating duality, control the people with tyranny, was it slandering? No, not at all. Read the following Guru Vaak how Guru ji takes on those who have forgotten the Creator and do what their mind says to do[/FONT][/COLOR] [COLOR=black][FONT=Raavi]ਨਾਮ[/FONT][/COLOR][COLOR=black][FONT=Raavi]ਬਿਨਾ[/FONT][/COLOR][COLOR=black][FONT=Raavi]ਝੂਠੇ[/FONT][/COLOR][/B] [B][COLOR=#ab5555][FONT=Raavi]ਕੁਚਲ[/FONT][/COLOR][COLOR=black][FONT=Raavi]ਕਛੋਤਿ[/FONT][/COLOR][COLOR=black]॥(SGGS 831)[/FONT][/COLOR] [COLOR=black]Nām binā j[/COLOR][COLOR=black]ẖ[/FONT][/COLOR][COLOR=black]ū[/COLOR][COLOR=black]ṯẖ[/FONT][/COLOR][COLOR=black]e kuc[/COLOR][COLOR=black]ẖ[/FONT][/COLOR][COLOR=black]al kac[/COLOR][COLOR=black]ẖẖ[/FONT][/COLOR][COLOR=black]o[/COLOR][COLOR=black]ṯ[/FONT][/COLOR][COLOR=black].[/COLOR][/B] [COLOR=black]Without the Naam of the Creator, people become false, filthy and untouchable.[/COLOR] [B][COLOR=black]Is it slandering? It is the truth Guru looks at and inspires us to realize that without Him, how dirty we become, how contagious we play[/COLOR][/B] [B][COLOR=black]The following quote (given by respected VSGREWAL Ji) of Gurbani talks about slandering in context of true devotees of the Creator and those who get drowned in duality they slander the true devotees[/COLOR][/B] [FONT=Raavi]ਮੀਠੇ[/FONT] [FONT=Raavi]ਕਉ[/FONT] [FONT=Raavi]ਕਉੜਾ[/FONT] [FONT=Raavi]ਕਹੈ[/FONT] [FONT=Raavi]ਕੜੂਏ[/FONT] [FONT=Raavi]ਕਉ[/FONT] [FONT=Raavi]ਮੀਠਾ[/FONT] ॥[/FONT] [FONT=Raavi]ਰਾਤੇ[/FONT] [FONT=Raavi]ਕੀ[/FONT] [FONT=Raavi]ਨਿੰਦਾ[/FONT] [FONT=Raavi]ਕਰਹਿ[/FONT] [FONT=Raavi]ਐਸਾ[/FONT] [FONT=Raavi]ਕਲਿ[/FONT] [FONT=Raavi]ਮਹਿ[/FONT] [FONT=Raavi]ਡੀਠਾ[/FONT] ॥[/FONT] Source:: Sikh Philosophy Network [URL="http://www.sikhphilosophy.net/sikh-sikhi-sikhism/24572-denial.html"]http://www.sikhphilosophy.net/showthread.php?t=24572[/URL] [I]Mī[/I][I]ṯẖ[/FONT]e ka[/I][I]▫[/FONT][/I][I]o ka[/I][I]▫[/FONT][/I][I]u[/I][I]ṛ[/FONT]ā kahai ka[/I][I]ṛ[/FONT]ū[/I][I]▫[/FONT][/I][I]e ka[/I][I]▫[/FONT][/I][I]o mī[/I][I]ṯẖ[/FONT]ā. Rā[/I][I]ṯ[/FONT]e kī nin[/I][I]ḏ[/FONT]ā karahi aisā kal mėh dī[/I][I]ṯẖ[/FONT]ā.[/I] That which is sweet is said to be bitter, and the bitter is said to be sweet. One who is imbued with the Akal Purkh’s Love is slandered - I have seen it in this Dark Age of Kali Yuga says [URL="http://www.sikhism.us/guru-nanak-dev/"]Nanak[/URL] -----[URL="http://www.sikhism.us/guru-nanak-dev/"]Guru Nanak[/URL], Raag Gauri, AGGS, Page, 229-7 [B]Actually it means, today known as Kalyug, though His Name is sweet but it appears bitter (useless) to the people in Maya and Maya which is actually bitter, appears sweet to them. Due to this they slander those who are imbued with the Creator.[/B] [/QUOTE]
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