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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="vijaydeep Singh" data-source="post: 9702" data-attributes="member: 313"><p><strong>Re: Thus Das starts about Dasham Granth</strong></p><p></p><p>Gurfateh</p><p> </p><p>Sirdar Sahib then said that as till fourth is writtan so as till fourth Birth boom is writtan then this will mean that as per Vachitar Natak only Guruship can go till four Guru.</p><p> </p><p>Well When Das says that he will go to Toroanto then this may not mean that Das will not go to Vancuver.Das is using the names of cities of his nation.So till Fourth if something is writtan then this does not mean that further we are not going to have Guru.</p><p> </p><p>In fact Guru Gur Eko Ves Aneek.One Guru but difernt forms of Akal.Since First Master till know in the form of Five Beloved one or In Guru Panth(Faith itslef is Guru in communtiy).</p><p> </p><p>Then four Birth can be like that First Master by Birth.Second Master after conversion to Sikhism.Same to Third and Fourth Guru.Thing to rember here is that all till Fourth(Das can say that only after the episode of Vein Reiver First Master could be Guru as Das considered Sikhism as Revealed Religeon and Semitic faith in line of Judaisim,Christianity and Islam) were at one time non Sikh and thier Birth was thier conversion to Sikhism.Gurubanis says that Nanak Naam Mele Tan Jeevan Tan Man Theve Harya. Oh Nanak(As per Das whole Gurubani is not the poems by holy men as claimed by some hindutva misguided brothers,It is sermons/Verses sent on Holy personas by Akal,our eternal God)</p><p> </p><p>So Oh Nanak by getting the name of (Akal) I will be Reived/Born and mind and body will be norurished.By Name Birth does occur spritualy and that could be real birht of human other birth by mother womb does happen to animals also.</p><p> </p><p>Then Next thing with in the name Bachitar Natak further ahehad name of All Gurus till Ninth are Givne and needless to say that it is again wriitan on pages 72 and 73 that there were no Differanance between any Gurus onece they were Gurus.Das also want to say that only initial Four or Three Gurus can at one time could be said that were Tehan,Bhalla or Sodi Caste as they were not Sikh,Once they became Sikh then they were Sikh onlky so reamining Six Gurus were no longer sodisa.</p><p> </p><p>AS PER Vars of bhai Gurudas Ji Sikh became Guru and Guru Became Sikh(This is Bhai Gurdas first and not the second) So attainin Sikhhood was at that time was also attaining Guruhood or Panth Guru was then also present ie even before Khalsa.And Fifth to Tenth Guru had Sikh parents so at any time they were not non Sikh so Conversion or Spritual Janam or Birth may not be recorded.</p><p> </p><p>Then it is writtan that That Particular King went to forest.And here these(Again plural) Bedis had utisled the Kingdom and got pleasure and pleasue in ruling means to serve as per Gurmat and we can deem here the same instead of thinking like hindu.And then that all was relvent as writer says.</p><p> </p><p>Then again one more important thing happens.Writer who as per Das is Guru write a good thing. Again querel was risen.Was not controled by nayone.Deed of (A)kal heppened as such that all land was taken away from them.</p><p> </p><p>So only by Akal does family or gruop fights and all Wealth goes away from Hand.These things make us understand what Guru wanted to convey and it was more relevent at the time of Prof Gurumukh Singh Ji when he was oppsoing the same Vachitar Natak without understanding that the same would have helped him.</p><p> </p><p>Das want to say all this story Guru made just to illustrate that by Deeds of one holy man by mercy of Akal,We must not start to worship whole the faimly be it Sodi or Be it Bedi.They were and there could be wrong in them.</p><p> </p><p>Das can list like Masands,Minas,Dhirmailas,Ramrayas. who were claiming to be holy due to blood link with Gurus and even some Udasis were not up to the mark.So Crux here was to let people understand by story to not to follow the family but good person by good dded by mercy of Akal.</p><p> </p><p>And as by that time Guruship was to be givme to the Panth. And at that time by stoys and that of old time Gurus were able to put forwards thier views very correctly had they used pictures or idols then it would not have been good for Panth.Lord Jesus and other holy prophets might have used the same way.</p><p> </p><p>In Fact in Guru Granth Sahib Ji also</p><p>We have Rama,Ravana,Dhru,Prahlad,Yamraj,Garurh and countless names which may not be true at poresent but can be used for illustration but here to end Families attempt to high jack did Guru used the Family stroy.</p><p> </p><p>(to be continued)</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 9702, member: 313"] [b]Re: Thus Das starts about Dasham Granth[/b] Gurfateh Sirdar Sahib then said that as till fourth is writtan so as till fourth Birth boom is writtan then this will mean that as per Vachitar Natak only Guruship can go till four Guru. Well When Das says that he will go to Toroanto then this may not mean that Das will not go to Vancuver.Das is using the names of cities of his nation.So till Fourth if something is writtan then this does not mean that further we are not going to have Guru. In fact Guru Gur Eko Ves Aneek.One Guru but difernt forms of Akal.Since First Master till know in the form of Five Beloved one or In Guru Panth(Faith itslef is Guru in communtiy). Then four Birth can be like that First Master by Birth.Second Master after conversion to Sikhism.Same to Third and Fourth Guru.Thing to rember here is that all till Fourth(Das can say that only after the episode of Vein Reiver First Master could be Guru as Das considered Sikhism as Revealed Religeon and Semitic faith in line of Judaisim,Christianity and Islam) were at one time non Sikh and thier Birth was thier conversion to Sikhism.Gurubanis says that Nanak Naam Mele Tan Jeevan Tan Man Theve Harya. Oh Nanak(As per Das whole Gurubani is not the poems by holy men as claimed by some hindutva misguided brothers,It is sermons/Verses sent on Holy personas by Akal,our eternal God) So Oh Nanak by getting the name of (Akal) I will be Reived/Born and mind and body will be norurished.By Name Birth does occur spritualy and that could be real birht of human other birth by mother womb does happen to animals also. Then Next thing with in the name Bachitar Natak further ahehad name of All Gurus till Ninth are Givne and needless to say that it is again wriitan on pages 72 and 73 that there were no Differanance between any Gurus onece they were Gurus.Das also want to say that only initial Four or Three Gurus can at one time could be said that were Tehan,Bhalla or Sodi Caste as they were not Sikh,Once they became Sikh then they were Sikh onlky so reamining Six Gurus were no longer sodisa. AS PER Vars of bhai Gurudas Ji Sikh became Guru and Guru Became Sikh(This is Bhai Gurdas first and not the second) So attainin Sikhhood was at that time was also attaining Guruhood or Panth Guru was then also present ie even before Khalsa.And Fifth to Tenth Guru had Sikh parents so at any time they were not non Sikh so Conversion or Spritual Janam or Birth may not be recorded. Then it is writtan that That Particular King went to forest.And here these(Again plural) Bedis had utisled the Kingdom and got pleasure and pleasue in ruling means to serve as per Gurmat and we can deem here the same instead of thinking like hindu.And then that all was relvent as writer says. Then again one more important thing happens.Writer who as per Das is Guru write a good thing. Again querel was risen.Was not controled by nayone.Deed of (A)kal heppened as such that all land was taken away from them. So only by Akal does family or gruop fights and all Wealth goes away from Hand.These things make us understand what Guru wanted to convey and it was more relevent at the time of Prof Gurumukh Singh Ji when he was oppsoing the same Vachitar Natak without understanding that the same would have helped him. Das want to say all this story Guru made just to illustrate that by Deeds of one holy man by mercy of Akal,We must not start to worship whole the faimly be it Sodi or Be it Bedi.They were and there could be wrong in them. Das can list like Masands,Minas,Dhirmailas,Ramrayas. who were claiming to be holy due to blood link with Gurus and even some Udasis were not up to the mark.So Crux here was to let people understand by story to not to follow the family but good person by good dded by mercy of Akal. And as by that time Guruship was to be givme to the Panth. And at that time by stoys and that of old time Gurus were able to put forwards thier views very correctly had they used pictures or idols then it would not have been good for Panth.Lord Jesus and other holy prophets might have used the same way. In Fact in Guru Granth Sahib Ji also We have Rama,Ravana,Dhru,Prahlad,Yamraj,Garurh and countless names which may not be true at poresent but can be used for illustration but here to end Families attempt to high jack did Guru used the Family stroy. (to be continued) [/QUOTE]
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