☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Hard Talk
Bachittar Natak
Dasam Granth - A Critical Study
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="vijaydeep Singh" data-source="post: 8794" data-attributes="member: 313"><p><strong>Re: Thus Das starts about Dasham Granth</strong></p><p></p><p>Gurfateh</p><p></p><p>as Das is in full time work so Das is getting a short time period to be online so Das could not give more reply on that so thus Das try to write more.</p><p></p><p>Well Dhanan Dham Tyage,Prabhu Prem Page may also means that left the place of wealth(greed in heart) and steped into love of lord.</p><p></p><p>then coming back to one more quote Sirdar Sahib gave from Guru Granth Sahib Ji.</p><p></p><p>Just see from page 1369 and 1970 here Sant Kabir had Bani which says that unworhty teacher due to being to much after scripture leads to distruction of futre of studnets also.</p><p>kbIr mwie mUMfau iqh gurU kI jw qy Brmu n jwie ] (1369-19, slok, Bgq kbIr jI)</p><p>kabeer maa-ay moonda-o tih guroo kee jaa tay bharam na jaa-ay.</p><p>Kabeer, shave the mother of that guru, who does not take away one's doubt.</p><p>Awp fuby chu byd mih cyly dIey bhwie ]104] (1370-1, slok, Bgq kbIr jI)</p><p>aap dubay chahu bayd meh chaylay dee-ay bahaa-ay. ||104||</p><p>He himself is drowning in the four Vedas; he drowns his disciples as well. ||104||</p><p></p><p>das is intersted that weather followers of Sirdar Sahib have all doubts removed.</p><p></p><p>Then page no 320(Ang or part)</p><p>gauVI kbIr jI ] (329-6)</p><p>ga-orhee kabeer jee.</p><p>Gauree, Kabeer Jee:</p><p></p><p>byd kI puqRI isMimRiq BweI ] (329-6, gauVI, Bgq kbIr jI)</p><p>bayd kee putree simrit bhaa-ee.</p><p>The Simritee is the daughter of the Vedas, O Siblings of Destiny.</p><p></p><p>sWkl jyvrI lY hY AweI ]1] (329-6, gauVI, Bgq kbIr jI)</p><p>saaNkal jayvree lai hai aa-ee. ||1||</p><p>She has brought a chain and a rope. ||1||</p><p></p><p>Awpn ngru Awp qy bwiDAw ] (329-7, gauVI, Bgq kbIr jI)</p><p>aapan nagar aap tay baaDhi-aa.</p><p>She has imprisoned the people in her own city.</p><p></p><p>moh kY PwiD kwl sru sWiDAw ]1] rhwau ] (329-7, gauVI, Bgq kbIr jI)</p><p>moh kai faaDh kaal sar saaNDhi-aa. ||1|| rahaa-o.</p><p>She has tightened the noose of emotional attachment and shot the arrow of death. ||1||Pause||</p><p></p><p>ktI n ktY qUit nh jweI ] (329-8, gauVI, Bgq kbIr jI)</p><p>katee na katai toot nah jaa-ee.</p><p>By cutting, she cannot be cut, and she cannot be broken.</p><p></p><p>sw swpin hoie jg kau KweI ]2] (329-8, gauVI, Bgq kbIr jI)</p><p>saa saapan ho-ay jag ka-o khaa-ee. ||2||</p><p>She has become a serpent, and she is eating the world. ||2||</p><p></p><p>hm dyKq ijin sBu jgu lUitAw ] (329-8, gauVI, Bgq kbIr jI)</p><p>ham daykhat jin sabh jag looti-aa.</p><p>Before my very eyes, she has plundered the entire world.</p><p></p><p>khu kbIr mY rwm kih CUitAw ]3]30] (329-9, gauVI, Bgq kbIr jI)</p><p>kaho kabeer mai raam kahi chhooti-aa. ||3||30||</p><p>Says Kabeer, chanting the Lord's Name, I have escaped her. ||3||30||</p><p></p><p>here Bani tells that bounding by code of Samriti puts us in Sato Guna ie here we work and as we be doer so we get the result and even by reading or listening Vedas even if sins go away that will not give us salvation till punyas or chaste acts aslo go out of us.</p><p></p><p>As if we say I am without sin.I do good.That means we have ego.If Das is not mistaken Sukhmani Sahib states that one who say i do will get birht again.Till we do not agree and realise that real doer or Karta is Akal we are not full Khalsa.</p><p></p><p>Now Das talks about Bedi Bhaye Prsan Raj Kah Paye Kai Det Bhayo Vardan Heye hulsaye Kaye. it is one 71 no page from online version by Gobind Sadan.</p><p></p><p>(to be continued...)</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 8794, member: 313"] [b]Re: Thus Das starts about Dasham Granth[/b] Gurfateh as Das is in full time work so Das is getting a short time period to be online so Das could not give more reply on that so thus Das try to write more. Well Dhanan Dham Tyage,Prabhu Prem Page may also means that left the place of wealth(greed in heart) and steped into love of lord. then coming back to one more quote Sirdar Sahib gave from Guru Granth Sahib Ji. Just see from page 1369 and 1970 here Sant Kabir had Bani which says that unworhty teacher due to being to much after scripture leads to distruction of futre of studnets also. kbIr mwie mUMfau iqh gurU kI jw qy Brmu n jwie ] (1369-19, slok, Bgq kbIr jI) kabeer maa-ay moonda-o tih guroo kee jaa tay bharam na jaa-ay. Kabeer, shave the mother of that guru, who does not take away one's doubt. Awp fuby chu byd mih cyly dIey bhwie ]104] (1370-1, slok, Bgq kbIr jI) aap dubay chahu bayd meh chaylay dee-ay bahaa-ay. ||104|| He himself is drowning in the four Vedas; he drowns his disciples as well. ||104|| das is intersted that weather followers of Sirdar Sahib have all doubts removed. Then page no 320(Ang or part) gauVI kbIr jI ] (329-6) ga-orhee kabeer jee. Gauree, Kabeer Jee: byd kI puqRI isMimRiq BweI ] (329-6, gauVI, Bgq kbIr jI) bayd kee putree simrit bhaa-ee. The Simritee is the daughter of the Vedas, O Siblings of Destiny. sWkl jyvrI lY hY AweI ]1] (329-6, gauVI, Bgq kbIr jI) saaNkal jayvree lai hai aa-ee. ||1|| She has brought a chain and a rope. ||1|| Awpn ngru Awp qy bwiDAw ] (329-7, gauVI, Bgq kbIr jI) aapan nagar aap tay baaDhi-aa. She has imprisoned the people in her own city. moh kY PwiD kwl sru sWiDAw ]1] rhwau ] (329-7, gauVI, Bgq kbIr jI) moh kai faaDh kaal sar saaNDhi-aa. ||1|| rahaa-o. She has tightened the noose of emotional attachment and shot the arrow of death. ||1||Pause|| ktI n ktY qUit nh jweI ] (329-8, gauVI, Bgq kbIr jI) katee na katai toot nah jaa-ee. By cutting, she cannot be cut, and she cannot be broken. sw swpin hoie jg kau KweI ]2] (329-8, gauVI, Bgq kbIr jI) saa saapan ho-ay jag ka-o khaa-ee. ||2|| She has become a serpent, and she is eating the world. ||2|| hm dyKq ijin sBu jgu lUitAw ] (329-8, gauVI, Bgq kbIr jI) ham daykhat jin sabh jag looti-aa. Before my very eyes, she has plundered the entire world. khu kbIr mY rwm kih CUitAw ]3]30] (329-9, gauVI, Bgq kbIr jI) kaho kabeer mai raam kahi chhooti-aa. ||3||30|| Says Kabeer, chanting the Lord's Name, I have escaped her. ||3||30|| here Bani tells that bounding by code of Samriti puts us in Sato Guna ie here we work and as we be doer so we get the result and even by reading or listening Vedas even if sins go away that will not give us salvation till punyas or chaste acts aslo go out of us. As if we say I am without sin.I do good.That means we have ego.If Das is not mistaken Sukhmani Sahib states that one who say i do will get birht again.Till we do not agree and realise that real doer or Karta is Akal we are not full Khalsa. Now Das talks about Bedi Bhaye Prsan Raj Kah Paye Kai Det Bhayo Vardan Heye hulsaye Kaye. it is one 71 no page from online version by Gobind Sadan. (to be continued...) [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Hard Talk
Bachittar Natak
Dasam Granth - A Critical Study
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top