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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Bachittar Natak
Dasam Granth - A Critical Study
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<blockquote data-quote="vijaydeep Singh" data-source="post: 8080" data-attributes="member: 313"><p><strong>Re: Thus Das starts about Dasham Granth</strong></p><p></p><p>Gurfateh</p><p></p><p>So far we have reached to the point that Bedis leanrt Vedas and thence got the name and they were an offshoots of those sodis who had linage from Kush.</p><p></p><p></p><p>Then there is another impoteant thing which we came to know</p><p></p><p>When Bedis did good work of Rithious deeds.</p><p></p><p>King of Madra area reads the paper about improvemnt.</p><p></p><p>Here it is possbile that at that time paper may not exist but term Kagadan is used for paper but it can be used for report.King of Madra gets the report of thier getting reforemed.</p><p></p><p>As Bedis he knew were were improved so he forgets the feeling of hatred towards them.</p><p></p><p>Sirdar Sahib Kala Afghan Ji again did very big mistake.</p><p></p><p>He termed Madra Desh as Punajb but Madra is only part of PunjaB.Including Paur,Malawa and noerhten Haryana.</p><p></p><p>Kingdom of Kal Ketu had to be in area near Kekai or Lahore or Kasur while Kal Raya came to sanod.and Sodis from Lav had king in Madra Area.It is possbile that sanod could be there or it is possible that as they did carry oout expansions via horese killing ritual(after sodi rai) and so some of them might have overtaken Madra Desh(from here did second wife of Pandu and mother of Nakul Sahdev belonged.Her brother said to have ditched Karna in Mahbhrata so Pandavas could win).</p><p></p><p>So this is giving us a lesson to be forget enimity with good doer.</p><p></p><p>(to be continued..)</p><p></p><p>Ek Oankar Wahiguru Ji Ki Fateh</p><p></p><p>Das wants to say that at that time when Guru wrote this story Bedis and sodis may not be living their as it is more history or say more some messages Guru want to tell us as similar History of Hindu Mythology or Even Islamic terms are used in Adi Guru Granth Sahib ji also.</p><p></p><p></p><p>Then King sent an agent who was there went as a caller(mulkian).Sirdar Sahib say that his name was Muklian.But in Haryana Mulkiyan is one who goes to tell for Muklava(calling girl back to the house of husband as she attains puburty as she was married as a child).It is called Gauna in UP,Bihar.</p><p></p><p>So Here Muliyan is term perhaps something to do with caller or inviter.He is sent to Kansi and tells all the secrets to Bedis there.As term Secert or Bhed is used that means that king could have had a secret news(intelligence was there since the time of Rama when Vibhishana use to sent his agents who were Rakshas to Lanka and Ravana also sent same in Rama' Camp)..</p><p></p><p>On understanding/learning this Bedis moved to Madra area of Punjab.They came and after(kai) How (Many Kai)salutations were given to them by king.Here Kai word is used twice and both are same but having differant meanings.</p><p></p><p>Then King made then to do tune of Vedas ie to talk of Vedas.(it will come later).All brothers sat in seminar.(brother hoods between two rival in Past in the form of Sat Sang).Read Sam Veda and story of Yajur Veda,This could be understood that they did reading and explaination of both of these Vedas.So it was done in explaination manner.As further proved by next line Rig Veda was read with gesticulation of hands.This means that hands were used to explain what was read it means that they understood Vedas so do they tried to make it understand to king.</p><p></p><p>Question arise here king called them after reprots of thier becoming good and after loosing all enimity.Was it just for let them read Vedas that he could have got done from anyone.Then what was the reason of his calling them and then let them read Vedas.</p><p></p><p>Perhaps King wanted to undo injustuce done to them as they have reformed as they were doing good work.Then why Vedas were made to be read by them.Well King got two informations regarding them.</p><p></p><p>1.They are expert in Vedas.</p><p>2. They are doing good.</p><p></p><p>Well all know if King gets a news King who is realy practical verifys the truth.</p><p>His agent did tell Bedis that King knows that they have understood Vedas and are doing Good.</p><p></p><p>Say if anyone wants to test others for weather he/she does good or not.In exam environemt or in testing situation even a Bad person can sham to do good.In the same way did King called them and told them to testyfy that they are good doer,even if they were not good there could have been a possilbity to sham.And this method to understand the truth could fail.</p><p></p><p>Other method could be to verfy other information.Thier knowing Vedas.Das can say that learning Vedas is very difficult then being good.We could see a Veda harper here who neither is good nor a learned of Veda.</p><p></p><p>But in this case King did verfied fisrt part of the information from sample which could be verifyable and did concluded that other information was also correct.</p><p></p><p>Das is aware that logic of Sirdar Sahib may ask what would have happened if they did new Vedas and were not doing good works and intelligence report to king was currupted.Das can answer that in text writer is givng tesomony of thier doing good work and it was king who might not have knew it.Writer here is bigger then one charector of King.And likewise reports may not come form mone agent and agent could have been sent after grapewine comes jsut to verify truth.</p><p></p><p>and why should the reporter side with Veda readers and dithch his king.King was to verfy himself as he was to take a major decision that was to transfer his responsibility to them.</p><p></p><p>(To Be continued..)</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 8080, member: 313"] [b]Re: Thus Das starts about Dasham Granth[/b] Gurfateh So far we have reached to the point that Bedis leanrt Vedas and thence got the name and they were an offshoots of those sodis who had linage from Kush. Then there is another impoteant thing which we came to know When Bedis did good work of Rithious deeds. King of Madra area reads the paper about improvemnt. Here it is possbile that at that time paper may not exist but term Kagadan is used for paper but it can be used for report.King of Madra gets the report of thier getting reforemed. As Bedis he knew were were improved so he forgets the feeling of hatred towards them. Sirdar Sahib Kala Afghan Ji again did very big mistake. He termed Madra Desh as Punajb but Madra is only part of PunjaB.Including Paur,Malawa and noerhten Haryana. Kingdom of Kal Ketu had to be in area near Kekai or Lahore or Kasur while Kal Raya came to sanod.and Sodis from Lav had king in Madra Area.It is possbile that sanod could be there or it is possible that as they did carry oout expansions via horese killing ritual(after sodi rai) and so some of them might have overtaken Madra Desh(from here did second wife of Pandu and mother of Nakul Sahdev belonged.Her brother said to have ditched Karna in Mahbhrata so Pandavas could win). So this is giving us a lesson to be forget enimity with good doer. (to be continued..) Ek Oankar Wahiguru Ji Ki Fateh Das wants to say that at that time when Guru wrote this story Bedis and sodis may not be living their as it is more history or say more some messages Guru want to tell us as similar History of Hindu Mythology or Even Islamic terms are used in Adi Guru Granth Sahib ji also. Then King sent an agent who was there went as a caller(mulkian).Sirdar Sahib say that his name was Muklian.But in Haryana Mulkiyan is one who goes to tell for Muklava(calling girl back to the house of husband as she attains puburty as she was married as a child).It is called Gauna in UP,Bihar. So Here Muliyan is term perhaps something to do with caller or inviter.He is sent to Kansi and tells all the secrets to Bedis there.As term Secert or Bhed is used that means that king could have had a secret news(intelligence was there since the time of Rama when Vibhishana use to sent his agents who were Rakshas to Lanka and Ravana also sent same in Rama' Camp).. On understanding/learning this Bedis moved to Madra area of Punjab.They came and after(kai) How (Many Kai)salutations were given to them by king.Here Kai word is used twice and both are same but having differant meanings. Then King made then to do tune of Vedas ie to talk of Vedas.(it will come later).All brothers sat in seminar.(brother hoods between two rival in Past in the form of Sat Sang).Read Sam Veda and story of Yajur Veda,This could be understood that they did reading and explaination of both of these Vedas.So it was done in explaination manner.As further proved by next line Rig Veda was read with gesticulation of hands.This means that hands were used to explain what was read it means that they understood Vedas so do they tried to make it understand to king. Question arise here king called them after reprots of thier becoming good and after loosing all enimity.Was it just for let them read Vedas that he could have got done from anyone.Then what was the reason of his calling them and then let them read Vedas. Perhaps King wanted to undo injustuce done to them as they have reformed as they were doing good work.Then why Vedas were made to be read by them.Well King got two informations regarding them. 1.They are expert in Vedas. 2. They are doing good. Well all know if King gets a news King who is realy practical verifys the truth. His agent did tell Bedis that King knows that they have understood Vedas and are doing Good. Say if anyone wants to test others for weather he/she does good or not.In exam environemt or in testing situation even a Bad person can sham to do good.In the same way did King called them and told them to testyfy that they are good doer,even if they were not good there could have been a possilbity to sham.And this method to understand the truth could fail. Other method could be to verfy other information.Thier knowing Vedas.Das can say that learning Vedas is very difficult then being good.We could see a Veda harper here who neither is good nor a learned of Veda. But in this case King did verfied fisrt part of the information from sample which could be verifyable and did concluded that other information was also correct. Das is aware that logic of Sirdar Sahib may ask what would have happened if they did new Vedas and were not doing good works and intelligence report to king was currupted.Das can answer that in text writer is givng tesomony of thier doing good work and it was king who might not have knew it.Writer here is bigger then one charector of King.And likewise reports may not come form mone agent and agent could have been sent after grapewine comes jsut to verify truth. and why should the reporter side with Veda readers and dithch his king.King was to verfy himself as he was to take a major decision that was to transfer his responsibility to them. (To Be continued..) [/QUOTE]
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