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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="vijaydeep Singh" data-source="post: 7934" data-attributes="member: 313"><p><strong>Re: Thus Das starts about Dasham Granth</strong></p><p></p><p>Ek Oankar Wahiguru Ji Ki Fateh </p><p>TodAY das will put end to a few more doubt raised by sirdar Sahib.</p><p></p><p>Like why not Nirmalas,Brahma and such people dod not become Bedis and reason of Sodi dynasty.</p><p></p><p>He askes why does a person change his surname.</p><p></p><p>Das can ask that he had surname KALA AFGHANA after his village.His forefather may not have the same.So do of often there were surnames in hindus after one of thier fathers or Grand Fathers also like Aggerwal are from the sons of Raja Agersen of Agroha(Haryana).</p><p></p><p>He had many sons like Tayal,bindal,Jindal so sons of Tayal can be having Surname as Tayal and Aggarwal also but may not have Bindal gotra.</p><p></p><p>Same way from Bhrigu we have Bhargav and from Bhartdvaj we have Bardwaj .</p><p></p><p>Likewise their are Suraj Vanshis who write gotra virk after one of the great men Baba virk who was a product of Suraj Vanshi and a tribal lday during the time of invasion of Ghaznavi.</p><p></p><p>Juneja khatri say that they have a linage with Raja Janmejaya.</p><p></p><p>So if Tarkhan or Kalal all of them can be Ramgarhia or Ahluwalia based on Ramgarh or Ahlu village then what is wrong with sodis.In fact previously Ramgarhia were Ichhogillias as that was thier native village.</p><p></p><p>Wait,what about changing of Gotra when we all become Singh since Vaishakhi 1699.In fact surnames like Kalsi or Ranghretta or Nakai are based upopn name of one elder or title of misl.</p><p></p><p>In that views kindly read Vachitar Natak again.</p><p></p><p>Kal Ket became unlimited mighty.He makes Kal rai to leave towen.</p><p>They(here thing to rember is that plural is used so that could mean that Kal rai went with his supporters) went fleeing Sanod country(state).There married priencees of that state(here plural can be for Kal Rai).28.</p><p>From whom which son was onn place(was born).Name of him was kept as Sodi Rai).</p><p>From that day dynasty became sanod(name of state or country),complelte,holy,supreme(God) did it..29..</p><p></p><p>There after who so ever was son or grand son .they all were called as sodis..</p><p>There after there is a good lot of story of thier rise and fall due to internal conflict.(Das here want to say that Guru can be totaly ruthless to about faimly background as he was more to do with Akal then caste or race).</p><p>Here Kala Afghana ji did a very big mistake.As he is from casteless Sikh family it could be expected from him.</p><p></p><p>Well read it again on page 65 of Vachitar Natak of dasamgranth.org.</p><p>From the Day there was a child Sodi rai was borm from one praticular pricess.The Vansh or dynasty became Sanod.So here Guru wants to tell that from that day all people who came with Kal Rai became Sanodis from from them sodis and thier sons and Grands Sons also.</p><p></p><p>Like we can have Elahwadi surnmae from Khatris of Allahbad.He have tailang Brahmans.We have oswal or khandel wal.</p><p></p><p>We have Bhindrawale as surname.So it is more to do with Sanodi which became sodi as it is clearly mentioed that Vansh is Sanod and from Sanod Sanodi and later on started to be called Sodi.</p><p></p><p>Even it is also possilble that from the day Sodi Rai was born they were called Sanod.But sons of Sodi rais were called sodis like Virk,Juneja or Bhargav or Aggerwal.It is also possible that like Ramgarhia or Ahluwalia all Sanod started to call themselves as Sodi as it is writtan that thence all sons and Grand sons or what he can say the coming genration.</p><p></p><p>Then there was a War in between this sodis only and not between Say sons of Kal Ketu and Kal Rai.In fact before coming to Sanod it is said that both of then had many sons.It is possible that when Kal rai fleed as writan also he was not alone but with others(as it is in plural).So he might have had both Lavis and kushis who came with him in Sanid Sanod.</p><p></p><p>So at initial satge both Lavis and Kushis were sodis.Then later there is a war between them.Till this time it is not divulged that weather Kal Rai was from Lav or Kush.But yes Sodi were both from Luv and Kush.</p><p></p><p>(to be continued..)</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 7934, member: 313"] [b]Re: Thus Das starts about Dasham Granth[/b] Ek Oankar Wahiguru Ji Ki Fateh TodAY das will put end to a few more doubt raised by sirdar Sahib. Like why not Nirmalas,Brahma and such people dod not become Bedis and reason of Sodi dynasty. He askes why does a person change his surname. Das can ask that he had surname KALA AFGHANA after his village.His forefather may not have the same.So do of often there were surnames in hindus after one of thier fathers or Grand Fathers also like Aggerwal are from the sons of Raja Agersen of Agroha(Haryana). He had many sons like Tayal,bindal,Jindal so sons of Tayal can be having Surname as Tayal and Aggarwal also but may not have Bindal gotra. Same way from Bhrigu we have Bhargav and from Bhartdvaj we have Bardwaj . Likewise their are Suraj Vanshis who write gotra virk after one of the great men Baba virk who was a product of Suraj Vanshi and a tribal lday during the time of invasion of Ghaznavi. Juneja khatri say that they have a linage with Raja Janmejaya. So if Tarkhan or Kalal all of them can be Ramgarhia or Ahluwalia based on Ramgarh or Ahlu village then what is wrong with sodis.In fact previously Ramgarhia were Ichhogillias as that was thier native village. Wait,what about changing of Gotra when we all become Singh since Vaishakhi 1699.In fact surnames like Kalsi or Ranghretta or Nakai are based upopn name of one elder or title of misl. In that views kindly read Vachitar Natak again. Kal Ket became unlimited mighty.He makes Kal rai to leave towen. They(here thing to rember is that plural is used so that could mean that Kal rai went with his supporters) went fleeing Sanod country(state).There married priencees of that state(here plural can be for Kal Rai).28. From whom which son was onn place(was born).Name of him was kept as Sodi Rai). From that day dynasty became sanod(name of state or country),complelte,holy,supreme(God) did it..29.. There after who so ever was son or grand son .they all were called as sodis.. There after there is a good lot of story of thier rise and fall due to internal conflict.(Das here want to say that Guru can be totaly ruthless to about faimly background as he was more to do with Akal then caste or race). Here Kala Afghana ji did a very big mistake.As he is from casteless Sikh family it could be expected from him. Well read it again on page 65 of Vachitar Natak of dasamgranth.org. From the Day there was a child Sodi rai was borm from one praticular pricess.The Vansh or dynasty became Sanod.So here Guru wants to tell that from that day all people who came with Kal Rai became Sanodis from from them sodis and thier sons and Grands Sons also. Like we can have Elahwadi surnmae from Khatris of Allahbad.He have tailang Brahmans.We have oswal or khandel wal. We have Bhindrawale as surname.So it is more to do with Sanodi which became sodi as it is clearly mentioed that Vansh is Sanod and from Sanod Sanodi and later on started to be called Sodi. Even it is also possilble that from the day Sodi Rai was born they were called Sanod.But sons of Sodi rais were called sodis like Virk,Juneja or Bhargav or Aggerwal.It is also possible that like Ramgarhia or Ahluwalia all Sanod started to call themselves as Sodi as it is writtan that thence all sons and Grand sons or what he can say the coming genration. Then there was a War in between this sodis only and not between Say sons of Kal Ketu and Kal Rai.In fact before coming to Sanod it is said that both of then had many sons.It is possible that when Kal rai fleed as writan also he was not alone but with others(as it is in plural).So he might have had both Lavis and kushis who came with him in Sanid Sanod. So at initial satge both Lavis and Kushis were sodis.Then later there is a war between them.Till this time it is not divulged that weather Kal Rai was from Lav or Kush.But yes Sodi were both from Luv and Kush. (to be continued..) [/QUOTE]
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