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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="vijaydeep Singh" data-source="post: 7692" data-attributes="member: 313"><p><strong>Re: Thus Das starts about Dasham Granth</strong></p><p></p><p>Ek Oankar Wahiguru Ji Ki Fateh</p><p></p><p>Das is realy sorry that he had to come for an abrupt halt in here as Das was busy with some findings of nihungs of UK regarding Damdami Taksal.Das will bring that issue over here latter.</p><p></p><p>Coming Back to various deities in Dasham Granth.Let us see,There was Nihung of UK who went to Anandpur Sahib and he converted a Brahman to Sikhism.</p><p></p><p>How did he do it.</p><p></p><p>He said,(Das does not rember Exact as it has been long meeting him so Das is giving his own version),Karra in my hand is Chakra or Vishnu,Kirpan is Devi herself.Kachhera is from Hanuman.Jatta or Kes are from Shanker and Kangha from Sarswati of Vevek.</p><p></p><p>That Nihung does not has faith in any god or godess but was able to make that Brahman uunderstand that theses mythological figures may not be a realty but just some symbols for inspiration.</p><p></p><p>Like shanker is to remeber God always,Hanuman for high Charector,Devi for power,Saraswati for knowledge and Vishnu for protection.And in Sikhism all things are there.Pandit became Singh.Nihungs name is Kamalroop Singh.</p><p></p><p>In fact often in various scripture related to Tenth Master often this is showen that deities are helping/giving him or Sikhs.It is even true will mean that by worship of Akal the God or gods(Devan dev),These gods created to serve human are serving the true Sikh.It is like all Angels were to do Sajda(Bowing) to Adem.So all gods if they are true are nothing but creations to serve man.If we do not worship Akal but worship these demi gods.</p><p></p><p>It is like bribing minsters or officials so that short sighted intersest like not paying tax in full to king(God) is fullfilled.Maybe idolatory and Avtar or Demigod worship is the root cause of crruption in India.But unlike other Kings this King has all knowledge that who worship King and who try to bribes the King's staff.Only who suurender to king by King's mercy are salvaged other may get some earthly benefit but will be reborn on earth.</p><p></p><p>So as Das starts of Vachitar Natak.Before that das will only give name of a few ornaments of poetary called Alankar,Upma,Rupak,Utpreskha,Atiokti,Atishyokti,Anupras,Slesh,Yamak,Anyokti.</p><p></p><p>Das does not rember there sub divisions and there are in fact many other over there.</p><p></p><p>Das will not be defing each of them but will give example of a few(Das did them in school)</p><p></p><p>Yamak is perhaps the one where two words are given which are deto but having similar meaning.</p><p></p><p>like teen Ber Kati Thi</p><p>use to eat three times</p><p>use to eat three berries.</p><p></p><p>Shlesh here same word is there giving two different meaning.</p><p></p><p>This is often used by Guru Ji also.</p><p></p><p>Like Ajaat in Japu Sahib.this means no Birth or may mean no Caste.</p><p></p><p>Like often in Raagmala Alam may be talking of not the Raag(a music tune) but of Raag(love) to God.</p><p></p><p>Then das want to talk of Annyokti this is not the littral ornament but is more to do with meaning.</p><p></p><p>Here something else is said and some thing else is to be understood.Like in Guru Granth Sahib Ji Kabir Das Ji's saying that God has so many angel may not mean that God has so much of them but are just to tell the might of God(Das could be wrong here as God can have Angels).Sant Namdev Ji say Dhan Mata Devki or Brindabana or Bhatts saying Guru Nanak was rebirth of Baman,Rama and Krishna from previous birth's in previous ages. may have totaly differnt meaning then what they are if we go verbely by them or take there littaral meaning.Prof Sahib Singh Ji did understand the actual meaning.</p><p></p><p>Das is givng another example of Lakshna or such type of things.Had Kala Afghan Sahib been working for Hindus he would have become star as hindus are not fool.(Das here want to tag those of us fool who hate Kala Afghana Sahib).</p><p></p><p>(to Be continued..)</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 7692, member: 313"] [b]Re: Thus Das starts about Dasham Granth[/b] Ek Oankar Wahiguru Ji Ki Fateh Das is realy sorry that he had to come for an abrupt halt in here as Das was busy with some findings of nihungs of UK regarding Damdami Taksal.Das will bring that issue over here latter. Coming Back to various deities in Dasham Granth.Let us see,There was Nihung of UK who went to Anandpur Sahib and he converted a Brahman to Sikhism. How did he do it. He said,(Das does not rember Exact as it has been long meeting him so Das is giving his own version),Karra in my hand is Chakra or Vishnu,Kirpan is Devi herself.Kachhera is from Hanuman.Jatta or Kes are from Shanker and Kangha from Sarswati of Vevek. That Nihung does not has faith in any god or godess but was able to make that Brahman uunderstand that theses mythological figures may not be a realty but just some symbols for inspiration. Like shanker is to remeber God always,Hanuman for high Charector,Devi for power,Saraswati for knowledge and Vishnu for protection.And in Sikhism all things are there.Pandit became Singh.Nihungs name is Kamalroop Singh. In fact often in various scripture related to Tenth Master often this is showen that deities are helping/giving him or Sikhs.It is even true will mean that by worship of Akal the God or gods(Devan dev),These gods created to serve human are serving the true Sikh.It is like all Angels were to do Sajda(Bowing) to Adem.So all gods if they are true are nothing but creations to serve man.If we do not worship Akal but worship these demi gods. It is like bribing minsters or officials so that short sighted intersest like not paying tax in full to king(God) is fullfilled.Maybe idolatory and Avtar or Demigod worship is the root cause of crruption in India.But unlike other Kings this King has all knowledge that who worship King and who try to bribes the King's staff.Only who suurender to king by King's mercy are salvaged other may get some earthly benefit but will be reborn on earth. So as Das starts of Vachitar Natak.Before that das will only give name of a few ornaments of poetary called Alankar,Upma,Rupak,Utpreskha,Atiokti,Atishyokti,Anupras,Slesh,Yamak,Anyokti. Das does not rember there sub divisions and there are in fact many other over there. Das will not be defing each of them but will give example of a few(Das did them in school) Yamak is perhaps the one where two words are given which are deto but having similar meaning. like teen Ber Kati Thi use to eat three times use to eat three berries. Shlesh here same word is there giving two different meaning. This is often used by Guru Ji also. Like Ajaat in Japu Sahib.this means no Birth or may mean no Caste. Like often in Raagmala Alam may be talking of not the Raag(a music tune) but of Raag(love) to God. Then das want to talk of Annyokti this is not the littral ornament but is more to do with meaning. Here something else is said and some thing else is to be understood.Like in Guru Granth Sahib Ji Kabir Das Ji's saying that God has so many angel may not mean that God has so much of them but are just to tell the might of God(Das could be wrong here as God can have Angels).Sant Namdev Ji say Dhan Mata Devki or Brindabana or Bhatts saying Guru Nanak was rebirth of Baman,Rama and Krishna from previous birth's in previous ages. may have totaly differnt meaning then what they are if we go verbely by them or take there littaral meaning.Prof Sahib Singh Ji did understand the actual meaning. Das is givng another example of Lakshna or such type of things.Had Kala Afghan Sahib been working for Hindus he would have become star as hindus are not fool.(Das here want to tag those of us fool who hate Kala Afghana Sahib). (to Be continued..) [/QUOTE]
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