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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Bachittar Natak
Dasam Granth - A Critical Study
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<blockquote data-quote="vijaydeep Singh" data-source="post: 6677" data-attributes="member: 313"><p><strong>Re: Thus Das starts about Dasham Granth</strong></p><p></p><p>Ek Oankar Wahiguru Ji Ki Fateh</p><p></p><p>so in Avtars Guru Ji are trying to nullyfy the absolutes prophecies made by Hindu or Muslims over the might or will of Akal.</p><p></p><p>Often it may happen that as many missioaries who are infact refomers say that follweing Sanits of Dasham Granth in fact do krishan Leela(immoral act) in there Deras.Same thing in details via Triya charitar is been done regarding prevelant hindu or muslims household of that time.das will also touch Kapal Mochan episode.</p><p></p><p>Thing to remeber is that often while supporting the views of Kala Afghana Ji person may abuse him or disociate himeslf while say a few good words for rival Jatha person.All this is done to make the views presentable to the rival Jatha and let them follow the idealogy of Kala Afghana Ji.</p><p></p><p>Even Guru Ji used many ironical statements regarding Hindu or Muslims holymen which depending on the intellect of the person can be decoded.Guru Wanted Hindus to take baptism so does he wanted to non hindus like jain or Muslims.</p><p></p><p>For hindus he had a way that instaed of making then feel offended (as many present day Kala Afghana type peole do) He prefered to use there own Puranic storys to undo the most powerfull status of demi gods and proving Akal is supreme.</p><p></p><p>example</p><p></p><p>Ther is a verse story of Rama is permanent for ages,</p><p>Everyone says daily</p><p>Rama went to reside in heaven with whole of his city.</p><p></p><p>Hindus with lower intellect will find it vey good and jump that ah! Guru is worshipping Rama.Say if Das give a report on history of thugs this does not mean that Das is approveing thugs.Police can repaort but that is not an approval.There is Lal Manohar Upadhyay,Who keeps one writing say Shiva worship in Sikhism based on Rudra Avatar,In Rudra Avtar not a single time it is writtan that to worship Shiva.</p><p></p><p>As per shaiva,Vishnu emreged from Shiva Jyoti.But in Dasham Granth,By taking order of Akal,does Vishnu takes birth as Shiva or Rudra.foolish idolators,they do not understand what Guru want to say.Vishnu is servent of Akal as Devi is Dasi.And Shiva or Rudra once was born.Both are creation of Akal and can be destroyed at any time.That is the main mooto.</p><p></p><p>Coimng Back to story of Rama.Guru means</p><p></p><p>Is not that an irony that story of Rama is been called permanent for ages and every one saying it habitually when Rama and his whole city is dead.</p><p></p><p>If some one say or sing it sorrows and sins will not come near ? ! thats the problem that at that time only full stops '.' was there not '?' or '!'.</p><p></p><p>So Das yesterday wrote a lot about three types of books or litrature in Army.</p><p>Das also want to say that jsut to look unique to a bunch of western educated persons and to get there claps just by trying to prove that our Faith is more near to science or unlike other scritpture Adi Guru Darbar is doen by Guru himself why do we miss the oppertunity to bring people from other faith to us.</p><p></p><p>Rather more time is spend to slander Hinduism or other faith say Islam .While people often called Dera dars rahter due to mushrooming of black sheep Deradars even go to the temple or other religous palce by invitation and preach Sikhism there and win Sikhs convert.Thats what is great of understanding others faith as own and self as there extension and that is more via Dasham Guru Darbar or Sarbloh Guru Darbar.</p><p></p><p>Adi Guru Darbar can not be said as bible of Sikhs.It is rather Jesus for US.Bible or such things can be sorted with Dasham Guru Darbar or Sarbloh Guru Darbar as Jesus bless all so Adi Guru Darbar,While Dasham Guru Darbar is more to do with Sikhs themselves.And Hindus must not touch them at all.</p><p></p><p>So As Das told that missioan statement or other human right charter of an army are to be made public.the strategy must be in the hands of higher UP or ORBAT experts.Say if enemy gets it that he/she may misuse it.Thats what Hindutva fools have done.It may be unlike of commen act book.So if enmy let it go to other Ranks who may make hue and cry as some missioanary with out the eyes of expert are making.They are only aware of idealogy ,not about figure of speach or ornaments or Alankars or Ragas or tunes or Rasa or language signature(typical style attached to person or era),That needs objective seeing.</p><p></p><p>But anti Dasham Guru Darbar is at present is part of curricullam of many missioary.There is a Triya charitar,A lady sells Mishri as diamond.Then she trevels in a cart.She with her lover indulge in male female compromising acts but due to the jerks and the movement of cart no one can find that.</p><p></p><p>Oh how vulger how graophical,Well at that time this was the language of rough military persons(Adi Guru Darbar only has perhaps Peepa who was a prince but not a warrier,So was Ninth Master ,who fought in a young age ,and became Teg Bahadur from Tyagmal.He got Guruship and Bani After long time of that and latterduring the time when he was bringing peace between Assammase and Moghuls.)So what was in above story.Did not Guru sent mules full of filth under the garb of nice cloths via route blokked by hill chefe tains,They attacked and found nothing,Next time he realy went out and reached at long distance off them.This time enemy was not sure due to distraction been casued before(Like US force did attack on Iraq,at one side it was dumy to distract while on other it was real).So That story was giving a type of style of covert operation.</p><p></p><p>It is starnage but true that often intellegence operative use porn matterial online to pass information.Terrorits like Al qaeda also does this.Only about latter we come to know as former do not divulge but latter on being cought reveal.So In the case of Triya Charitar,whcih look often as fancy of some one interested in sex,It is often attack on Deradars of that time or even secrest messages or style or instruction to be given out.As Moghuls themselves were of low charector at that time so they may find it only porn so of no use in War but messages were sent.</p><p></p><p>Main reason of its getting from other sources may prove that Guru migfht have used it to send messages to Far of Sangat for getting logistics or for other offencive as after Khalsa making and before leaving Anandpur as per Panth Prakash Nihungs of Majha already strated to act as if they are indipendent.That was furhter proven by the fact that After leaving Anandpur Sahib Guru did preaching in Malwa but to help Banda there was a big force from Majha.Moghuls realy did not imagine that Guru was using the technique which people use in 21st centuary. </p><p></p><p>Das is going to address a few quistions raised by Sirdar Sahib</p><p></p><p>Why Bedis where Bedis by reading Vedas,Why Nirmalas were not?Why Brahma was not ?</p><p></p><p>Why Raghuvanshis become Sodis ?</p><p></p><p>booms of Bedi to sodis ?</p><p></p><p>Why Tulsi Das did not talk about Lahore or kasur ?</p><p></p><p>Why did writer connect Gurudev with Rama and four Vedas do they have with the birth of four Gurus and why only four births?</p><p></p><p>Why are not whole family tree given ? Why did is written that out of scope of the text to write further?</p><p></p><p>Is such text bestow Vedas has highest ?</p><p>Why in War of bhangani Bhuddhan Shah is not mentioned(from some other site)?</p><p>Why sunnat is not mentioned while talking of holy prophet?</p><p></p><p>Is Kal ,Mahakal,Mahakal Kalka,Deb Kalaka is to with shiva or shakti of hindus ?</p><p></p><p>And so on an so forth Das will give reason for all. </p><p></p><p>(to Be continued)</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 6677, member: 313"] [b]Re: Thus Das starts about Dasham Granth[/b] Ek Oankar Wahiguru Ji Ki Fateh so in Avtars Guru Ji are trying to nullyfy the absolutes prophecies made by Hindu or Muslims over the might or will of Akal. Often it may happen that as many missioaries who are infact refomers say that follweing Sanits of Dasham Granth in fact do krishan Leela(immoral act) in there Deras.Same thing in details via Triya charitar is been done regarding prevelant hindu or muslims household of that time.das will also touch Kapal Mochan episode. Thing to remeber is that often while supporting the views of Kala Afghana Ji person may abuse him or disociate himeslf while say a few good words for rival Jatha person.All this is done to make the views presentable to the rival Jatha and let them follow the idealogy of Kala Afghana Ji. Even Guru Ji used many ironical statements regarding Hindu or Muslims holymen which depending on the intellect of the person can be decoded.Guru Wanted Hindus to take baptism so does he wanted to non hindus like jain or Muslims. For hindus he had a way that instaed of making then feel offended (as many present day Kala Afghana type peole do) He prefered to use there own Puranic storys to undo the most powerfull status of demi gods and proving Akal is supreme. example Ther is a verse story of Rama is permanent for ages, Everyone says daily Rama went to reside in heaven with whole of his city. Hindus with lower intellect will find it vey good and jump that ah! Guru is worshipping Rama.Say if Das give a report on history of thugs this does not mean that Das is approveing thugs.Police can repaort but that is not an approval.There is Lal Manohar Upadhyay,Who keeps one writing say Shiva worship in Sikhism based on Rudra Avatar,In Rudra Avtar not a single time it is writtan that to worship Shiva. As per shaiva,Vishnu emreged from Shiva Jyoti.But in Dasham Granth,By taking order of Akal,does Vishnu takes birth as Shiva or Rudra.foolish idolators,they do not understand what Guru want to say.Vishnu is servent of Akal as Devi is Dasi.And Shiva or Rudra once was born.Both are creation of Akal and can be destroyed at any time.That is the main mooto. Coimng Back to story of Rama.Guru means Is not that an irony that story of Rama is been called permanent for ages and every one saying it habitually when Rama and his whole city is dead. If some one say or sing it sorrows and sins will not come near ? ! thats the problem that at that time only full stops '.' was there not '?' or '!'. So Das yesterday wrote a lot about three types of books or litrature in Army. Das also want to say that jsut to look unique to a bunch of western educated persons and to get there claps just by trying to prove that our Faith is more near to science or unlike other scritpture Adi Guru Darbar is doen by Guru himself why do we miss the oppertunity to bring people from other faith to us. Rather more time is spend to slander Hinduism or other faith say Islam .While people often called Dera dars rahter due to mushrooming of black sheep Deradars even go to the temple or other religous palce by invitation and preach Sikhism there and win Sikhs convert.Thats what is great of understanding others faith as own and self as there extension and that is more via Dasham Guru Darbar or Sarbloh Guru Darbar. Adi Guru Darbar can not be said as bible of Sikhs.It is rather Jesus for US.Bible or such things can be sorted with Dasham Guru Darbar or Sarbloh Guru Darbar as Jesus bless all so Adi Guru Darbar,While Dasham Guru Darbar is more to do with Sikhs themselves.And Hindus must not touch them at all. So As Das told that missioan statement or other human right charter of an army are to be made public.the strategy must be in the hands of higher UP or ORBAT experts.Say if enemy gets it that he/she may misuse it.Thats what Hindutva fools have done.It may be unlike of commen act book.So if enmy let it go to other Ranks who may make hue and cry as some missioanary with out the eyes of expert are making.They are only aware of idealogy ,not about figure of speach or ornaments or Alankars or Ragas or tunes or Rasa or language signature(typical style attached to person or era),That needs objective seeing. But anti Dasham Guru Darbar is at present is part of curricullam of many missioary.There is a Triya charitar,A lady sells Mishri as diamond.Then she trevels in a cart.She with her lover indulge in male female compromising acts but due to the jerks and the movement of cart no one can find that. Oh how vulger how graophical,Well at that time this was the language of rough military persons(Adi Guru Darbar only has perhaps Peepa who was a prince but not a warrier,So was Ninth Master ,who fought in a young age ,and became Teg Bahadur from Tyagmal.He got Guruship and Bani After long time of that and latterduring the time when he was bringing peace between Assammase and Moghuls.)So what was in above story.Did not Guru sent mules full of filth under the garb of nice cloths via route blokked by hill chefe tains,They attacked and found nothing,Next time he realy went out and reached at long distance off them.This time enemy was not sure due to distraction been casued before(Like US force did attack on Iraq,at one side it was dumy to distract while on other it was real).So That story was giving a type of style of covert operation. It is starnage but true that often intellegence operative use porn matterial online to pass information.Terrorits like Al qaeda also does this.Only about latter we come to know as former do not divulge but latter on being cought reveal.So In the case of Triya Charitar,whcih look often as fancy of some one interested in sex,It is often attack on Deradars of that time or even secrest messages or style or instruction to be given out.As Moghuls themselves were of low charector at that time so they may find it only porn so of no use in War but messages were sent. Main reason of its getting from other sources may prove that Guru migfht have used it to send messages to Far of Sangat for getting logistics or for other offencive as after Khalsa making and before leaving Anandpur as per Panth Prakash Nihungs of Majha already strated to act as if they are indipendent.That was furhter proven by the fact that After leaving Anandpur Sahib Guru did preaching in Malwa but to help Banda there was a big force from Majha.Moghuls realy did not imagine that Guru was using the technique which people use in 21st centuary. Das is going to address a few quistions raised by Sirdar Sahib Why Bedis where Bedis by reading Vedas,Why Nirmalas were not?Why Brahma was not ? Why Raghuvanshis become Sodis ? booms of Bedi to sodis ? Why Tulsi Das did not talk about Lahore or kasur ? Why did writer connect Gurudev with Rama and four Vedas do they have with the birth of four Gurus and why only four births? Why are not whole family tree given ? Why did is written that out of scope of the text to write further? Is such text bestow Vedas has highest ? Why in War of bhangani Bhuddhan Shah is not mentioned(from some other site)? Why sunnat is not mentioned while talking of holy prophet? Is Kal ,Mahakal,Mahakal Kalka,Deb Kalaka is to with shiva or shakti of hindus ? And so on an so forth Das will give reason for all. (to Be continued) [/QUOTE]
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