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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Bachittar Natak
Dasam Granth - A Critical Study
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<blockquote data-quote="vijaydeep Singh" data-source="post: 6651" data-attributes="member: 313"><p><strong>Re: Thus Das starts about Dasham Granth</strong></p><p></p><p>Ek Oankar Wahiguru Ji Ki Fateh</p><p></p><p>Das was busy with some physical fitness to be used in training so he did not come for last two days so thus das starts.</p><p></p><p>Das also has come accross other references made by Sirdar Kala Afghana Sahib from Adi Guru Darbar,Which das is posting belowgauVI kbIr jI ] (329-6)</p><p>ga-orhee kabeer jee.</p><p>Gauree, Kabeer Jee:</p><p>byd kI puqRI isMimRiq BweI ] (329-6, gauVI, Bgq kbIr jI)</p><p>bayd kee putree simrit bhaa-ee.</p><p>The Simritee is the daughter of the Vedas, O Siblings of Destiny.</p><p>sWkl jyvrI lY hY AweI ]1] (329-6, gauVI, Bgq kbIr jI)</p><p>saaNkal jayvree lai hai aa-ee. ||1||</p><p>She has brought a chain and a rope. ||1||</p><p>Awpn ngru Awp qy bwiDAw ] (329-7, gauVI, Bgq kbIr jI)</p><p>aapan nagar aap tay baaDhi-aa.</p><p>She has imprisoned the people in her own city.</p><p>moh kY PwiD kwl sru sWiDAw ]1] rhwau ] (329-7, gauVI, Bgq kbIr jI)</p><p>moh kai faaDh kaal sar saaNDhi-aa. ||1|| rahaa-o.</p><p>She has tightened the noose of emotional attachment and shot the arrow of death. ||1||Pause||</p><p>ktI n ktY qUit nh jweI ] (329-8, gauVI, Bgq kbIr jI)</p><p>katee na katai toot nah jaa-ee.</p><p>By cutting, she cannot be cut, and she cannot be broken.</p><p>sw swpin hoie jg kau KweI ]2] (329-8, gauVI, Bgq kbIr jI)</p><p>saa saapan ho-ay jag ka-o khaa-ee. ||2||</p><p>She has become a serpent, and she is eating the world. ||2||</p><p>hm dyKq ijin sBu jgu lUitAw ] (329-8, gauVI, Bgq kbIr jI)</p><p>ham daykhat jin sabh jag looti-aa.</p><p>Before my very eyes, she has plundered the entire world.</p><p>khu kbIr mY rwm kih CUitAw ]3]30] (329-9, gauVI, Bgq kbIr jI)</p><p>kaho kabeer mai raam kahi chhooti-aa. ||3||30||</p><p>Says Kabeer, chanting the Lord's Name, I have escaped her. ||3||30||</p><p></p><p>kbIr mwie mUMfau iqh gurU kI jw qy Brmu n jwie ] (1369-19, slok, Bgq kbIr jI)</p><p>kabeer maa-ay moonda-o tih guroo kee jaa tay bharam na jaa-ay.</p><p>Kabeer, shave the mother of that guru, who does not take away one's doubt.</p><p>Awp fuby chu byd mih cyly dIey bhwie ]104] (1370-1, slok, Bgq kbIr jI)</p><p>aap dubay chahu bayd meh chaylay dee-ay bahaa-ay. ||104||</p><p>He himself is drowning in the four Vedas; he drowns his disciples as well. ||104||</p><p><> siqgur pRswid ] (746-16)</p><p>ik-oNkaar satgur parsaad.</p><p>One Universal Creator God. By The Grace Of The True Guru:</p><p>siqgur pwis bynµqIAw imlY nwmu AwDwrw ] (746-17, sUhI, mÚ 5)</p><p>satgur paas banantee-aa milai naam aaDhaaraa.</p><p>I offer this prayer to the True Guru, to bless me with the sustenance of the Naam.</p><p>quTw scw pwiqswhu qwpu gieAw sMswrw ]1] (746-17, sUhI, mÚ 5)</p><p>tuthaa sachaa paatisaahu taap ga-i-aa sansaaraa. ||1||</p><p>When the True King is pleased, the world is rid of its diseases. ||1||</p><p>Bgqw kI tyk qUM sMqw kI Et qUM scw isrjnhwrw ]1] rhwau ] (746-17, sUhI, mÚ 5)</p><p>bhagtaa kee tayk tooN santaa kee ot tooN sachaa sirjanhaaraa. ||1|| rahaa-o.</p><p>You are the Support of Your devotees, and the Shelter of the Saints, O True Creator Lord. ||1||Pause||</p><p>scu qyrI swmgrI scu qyrw drbwrw ] (746-18, sUhI, mÚ 5)</p><p>sach tayree saamagree sach tayraa darbaaraa.</p><p>True are Your devices, and True is Your Court.</p><p>scu qyry KwjIinAw scu qyrw pwswrw ]2] (746-19, sUhI, mÚ 5)</p><p>sach tayray khaajni-aa sach tayraa paasaaraa. ||2||</p><p>True are Your treasures, and True is Your expanse. ||2||</p><p>qyrw rUpu AgMmu hY AnUpu qyrw drswrw ] (746-19, sUhI, mÚ 5)</p><p>tayraa roop agamm hai anoop tayraa darsaaraa.</p><p>Your Form is inaccessible, and Your Vision is incomparably beautiful.</p><p>hau kurbwxI qyirAw syvkw ijn@ hir nwmu ipAwrw ]3] (746-19, sUhI, mÚ 5)</p><p>ha-o kurbaanee tayri-aa sayvkaa jinH har naam pi-aaraa. ||3||</p><p>I am a sacrifice to Your servants; they love Your Name, O Lord. ||3||</p><p>sBy ieCw pUrIAw jw pwieAw Agm Apwrw ] (747-1, sUhI, mÚ 5)</p><p>sabhay ichhaa pooree-aa jaa paa-i-aa agam apaaraa.</p><p>All desires are fulfilled, when the Inaccessible and Infinite Lord is obtained.</p><p>guru nwnku imilAw pwrbRhmu qyirAw crxw kau bilhwrw ]4]1]47] (747-2, sUhI, mÚ 5)</p><p>gur naanak mili-aa paarbarahm tayri-aa charnaa ka-o balihaaraa. ||4||1||47||</p><p>Guru Nanak has met the Supreme Lord God; I am a sacrifice to Your Feet. ||4||1||47||</p><p>rwgu sUhI mhlw 5 Gru 7 (747-3)</p><p>raag soohee mehlaa 5 ghar 7</p><p>Raag Soohee, Fifth Mehl, Seventh House: </p><p><> siqgur pRswid ] (747-3)</p><p>ik-oNkaar satgur parsaad.</p><p>One Universal Creator God. By The Grace Of The True Guru:</p><p>qyrw Bwxw qUhY mnwieih ijs no hoih dieAwlw ] (747-4, sUhI, mÚ 5)</p><p>tayraa bhaanaa toohai manaa-ihi jis no hohi da-i-aalaa.</p><p>He alone obeys Your Will, O Lord, unto whom You are Merciful.</p><p>sweI Bgiq jo quDu BwvY qUM srb jIAw pRiqpwlw ]1] (747-4, sUhI, mÚ 5)</p><p>saa-ee bhagat jo tuDh bhaavai tooN sarab jee-aa partipaalaa. ||1||</p><p>That alone is devotional worship, which is pleasing to Your Will. You are the Cherisher of all beings. ||1||</p><p>myry rwm rwie sMqw tyk qum@wrI ] (747-5, sUhI, mÚ 5)</p><p>mayray raam raa-ay santaa tayk tumHaaree.</p><p>O my Sovereign Lord, You are the Support of the Saints.</p><p>jo quDu BwvY so prvwxu min qin qUhY ADwrI ]1] rhwau ] (747-5, sUhI, mÚ 5)</p><p>jo tuDh bhaavai so parvaan man tan toohai aDhaaree. ||1|| rahaa-o.</p><p>Whatever pleases You, they accept. You are the sustenance of their minds and bodies. ||1||Pause||</p><p>qUM dieAwlu ik®pwlu ik®pw iniD mnsw pUrxhwrw ] (747-6, sUhI, mÚ 5)</p><p>tooN da-i-aal kirpaal kirpaa niDh mansaa pooranhaaraa.</p><p>You are kind and compassionate, the treasure of mercy, the fulfiller of our hopes.</p><p>Bgq qyry siB pRwxpiq pRIqm qUM Bgqn kw ipAwrw ]2] (747-6, sUhI, mÚ 5)</p><p>bhagat tayray sabh faraanpat pareetam tooN bhagtan kaa pi-aaraa. ||2||</p><p>You are the Beloved Lord of life of all Your devotees; You are the Beloved of Your devotees. ||2||</p><p>qU AQwhu Apwru Aiq aUcw koeI Avru n qyrI Bwqy ] (747-7, sUhI, mÚ 5)</p><p>too athaahu apaar at oochaa ko-ee avar na tayree bhaatay.</p><p>You are unfathomable, infinite, lofty and exalted. There is no one else like You.</p><p>ieh Ardwis hmwrI suAwmI ivsru nwhI suKdwqy ]3] (747-7, sUhI, mÚ 5)</p><p>ih ardaas hamaaree su-aamee visar naahee sukh-daatay. ||3||</p><p>This is my prayer, O my Lord and Master; may I never forget You, O Peace-giving Lord. ||3||</p><p>idnu rYix swis swis gux gwvw jy suAwmI quDu Bwvw ] (747-8, sUhI, mÚ 5)</p><p>din rain saas saas gun gaavaa jay su-aamee tuDh bhaavaa.</p><p>Day and night, with each and every breath, I sing Your Glorious Praises, if it is pleasing to Your Will.</p><p>nwmu qyrw suKu nwnku mwgY swihb quTY pwvw ]4]1]48] (747-8, sUhI, mÚ 5)</p><p>naam tayraa sukh naanak maagai saahib tuthai paavaa. ||4||1||48||</p><p>Nanak begs for the peace of Your Name, O Lord and Master; as it is pleasing to Your Will, I shall attain it. ||4||1||48||</p><p>sUhI mhlw 5 ] (747-9)</p><p>soohee mehlaa 5.</p><p>Soohee, Fifth Mehl:</p><p>ivsrih nwhI ijqu qU kbhU so Qwnu qyrw kyhw ] (747-9, sUhI, mÚ 5)</p><p>visrahi naahee jit too kabhoo so thaan tayraa kayhaa.</p><p>Where is that place, where You are never forgotten, Lord?</p><p>AwT phr ijqu quDu iDAweI inrml hovY dyhw ]1] (747-10, sUhI, mÚ 5)</p><p>aath pahar jit tuDh Dhi-aa-ee nirmal hovai dayhaa. ||1||</p><p>Twenty-four hours a day, they meditate on You, and their bodies become spotless and pure. ||1||</p><p>myry rwm hau so Qwnu Bwlx AwieAw ] (747-10, sUhI, mÚ 5)</p><p>mayray raam ha-o so thaan bhaalan aa-i-aa.</p><p>O my Lord, I have come searching for that place.</p><p>Kojq Kojq BieAw swDsMgu iqn@ srxweI pwieAw ]1] rhwau ] (747-11, sUhI, mÚ 5)</p><p>khojat khojat bha-i-aa saaDhsang tinH sarnaa-ee paa-i-aa. ||1|| rahaa-o.</p><p>After seeking and searching, I found Sanctuary in the Saadh Sangat, the Company of the Holy. ||1||Pause||</p><p>byd pVy piV bRhmy hwry ieku iqlu nhI kImiq pweI ] (747-11, sUhI, mÚ 5)</p><p>bayd parhay parh barahmay haaray ik til nahee keemat paa-ee.</p><p>Reading and reciting the Vedas, Brahma grew weary, but he did not find even a tiny bit of God's worth.</p><p>swiDk isD iPrih ibllwqy qy BI mohy mweI ]2] (747-12, sUhI, mÚ 5)</p><p>saaDhik siDh fireh billaatay tay bhee mohay maa-ee. ||2||</p><p>The seekers and Siddhas wander around bewailing; they too are enticed by Maya. ||2||</p><p>ds Aauqwr rwjy hoie vrqy mhwdyv AauDUqw ] (747-12, sUhI, mÚ 5)</p><p>das a-utaar raajay ho-ay vartay mahaadayv a-uDhootaa.</p><p>There were ten regal incarnations of Vishnu; and then there was Shiva, the renunciate.</p><p>iqn@ BI AMqu n pwieE qyrw lwie Qky ibBUqw ]3] (747-13, sUhI, mÚ 5)</p><p>tinH bhee ant na paa-i-o tayraa laa-ay thakay bibhootaa. ||3||</p><p>He did not find Your limits either, although he grew weary of smearing his body with ashes. ||3||</p><p>shj sUK Awnµd nwm rs hir sMqI mMglu gwieAw ] (747-13, sUhI, mÚ 5)</p><p>sahj sookh aanand naam ras har santee mangal gaa-i-aa.</p><p>Peace, poise and bliss are found in the subtle essence of the Naam. The Lord's Saints sing the songs of joy.</p><p>sPl drsnu ByitE gur nwnk qw min qin hir hir iDAwieAw ]4]2]49] (747-14, sUhI, mÚ 5)</p><p>safal darsan bhayti-o gur naanak taa man tan har har Dhi-aa-i-aa. ||4||2||49||</p><p>I have obtained the Fruitful Vision of Guru Nanak's Darshan, and with my mind and body I meditate on the Lord, Har, Har. ||4||2||49||</p><p>sUhI mhlw 5 ] (747-15)</p><p>soohee mehlaa 5.</p><p>Soohee, Fifth Mehl:</p><p>krm Drm pwKMf jo dIsih iqn jmu jwgwqI lUtY ] (747-15, sUhI, mÚ 5)</p><p>karam Dharam pakhand jo deeseh tin jam jaagaatee lootai.</p><p>The religious rites, rituals and hypocrisies which are seen, are plundered by the Messenger of Death, the ultimate tax collector.</p><p>inrbwx kIrqnu gwvhu krqy kw inmK ismrq ijqu CUtY ]1] (747-16, sUhI, mÚ 5)</p><p>nirbaan keertan gaavhu kartay kaa nimakh simrat jit chhootai. ||1||</p><p>In the state of Nirvaanaa, sing the Kirtan of the Creator's Praises; contemplating Him in meditation, even for an instant, one is saved. ||1||</p><p>sMqhu swgru pwir auqrIAY ] (747-16, sUhI, mÚ 5)</p><p>santahu saagar paar utree-ai.</p><p>O Saints, cross over the world-ocean.</p><p>jy ko bcnu kmwvY sMqn kw so gur prswdI qrIAY ]1] rhwau ] (747-16, sUhI, mÚ 5)</p><p>jay ko bachan kamaavai santan kaa so gur parsaadee taree-ai. ||1|| rahaa-o.</p><p>One who practices the Teachings of the Saints, by Guru's Grace, is carried across. ||1||Pause||</p><p>koit qIrQ mjn iesnwnw iesu kil mih mYlu BrIjY ] (747-17, sUhI, mÚ 5)</p><p>kot tirath majan isnaanaa is kal meh mail bhareejai.</p><p>Millions of cleansing baths at sacred shrines of pilgrimage only fill the mortal with filth in this Dark Age of Kali Yuga.</p><p>swDsMig jo hir gux gwvY so inrmlu kir lIjY ]2] (747-18, sUhI, mÚ 5)</p><p>saaDhsang jo har gun gaavai so nirmal kar leejai. ||2||</p><p>One who sings the Glorious Praises of the Lord in the Saadh Sangat, the Company of the Holy, becomes spotlessly pure. ||2||</p><p>byd kqyb isimRiq siB swsq ien@ piVAw mukiq n hoeI ] (747-18, sUhI, mÚ 5)</p><p>bayd katayb simrit sabh saasat inH parhi-aa mukat na ho-ee.</p><p>One may read all the books of the Vedas, the Bible, the Simritees and the Shaastras, but they will not bring liberation.</p><p>eyku AKru jo gurmuiK jwpY iqs kI inrml soeI ]3] (747-19, sUhI, mÚ 5)</p><p>ayk akhar jo gurmukh jaapai tis kee nirmal so-ee. ||3||</p><p>One who, as Gurmukh, chants the One Word, acquires a spotlessly pure reputation. ||3||</p><p>KqRI bRwhmx sUd vYs aupdysu chu vrnw kau swJw ] (747-19, sUhI, mÚ 5)</p><p>khatree baraahman sood vais updays chahu varnaa ka-o saajhaa.</p><p>The four castes - the Kh'shaatriyas, Brahmins, Soodras and Vaishyas - are equal in respect to the teachings.</p><p></p><p>gurmuiK nwmu jpY auDrY so kil mih Git Git nwnk mwJw ]4]3]50] (748-1, sUhI, mÚ 5)</p><p>gurmukh naam japai uDhrai so kal meh ghat ghat naanak maajhaa. ||4||3||50||</p><p>One who, as Gurmukh, chants the Naam, the Name of the Lord, is saved. In this Dark Age of Kali Yuga, O Nanak, God is permeating the hearts of each and every being. ||4||3||50||</p><p></p><p></p><p></p><p>mÚ 1 ] (1091-1)</p><p>mehlaa 1.</p><p>First Mehl:</p><p>mWdlu byid is bwjxo Gxo DVIAY joie ] (1091-1, mwrU, mÚ 1)</p><p>maaNdal bayd se baajno ghano Dharhee-ai jo-ay.</p><p>The drum of the Vedas vibrates, bringing dispute and divisiveness.</p><p>nwnk nwmu smwil qU bIjau Avru n koie ]2] (1091-2, mwrU, mÚ 1)</p><p>naanak naam samaal too beeja-o avar na ko-ay. ||2||</p><p>O Nanak, contemplate the Naam, the Name of the Lord; there is none except Him. ||2||</p><p></p><p></p><p>and das will discuss about it later on.</p><p></p><p>Das also want to say that in military there are many a type of writtan matterial.</p><p></p><p>1. Book related to code of conduct or Military act or other policies which are made public and is to do with public relation.</p><p></p><p>2. Next are the one realted to strategic issues.Only a few think thanks of army or a few outsiders like the one who help army due to there expiertees in military startegy are aware of that.ORBAT or order of battalian section of miliatary intelligence deals with this.</p><p></p><p>3.Then there is book only acceable to higher ranks.Which deals with motivation of soldiers.That book only army uses for self purpose.If that is understood by basic ranks then it may that they are ready to understand the each and every act of higher Rank.</p><p></p><p>Why das wrote this ?</p><p></p><p>As Khalsa was born in turbulent situations.And born with necter of Sabre.Das read from one sau Sakhi (out of 500 Sakhis nothing to do with one written by Baba Gurbax Singh previously called Ram Kaur and from the family of Baba Budha) That state that when female were given amrit. Males objected that with Amrit all become brothers then this will mean that all female including there wive will also become like sisters.</p><p></p><p>Guru replyed that it is more to do with symbolism and not as Such a ritual or magic(what das understood from writing).But if that curious person is very much carefull then he and his wife must undergo Baptism in separate Amrit Sanskar.</p><p></p><p>So That was intellect of Guru,who was figting the war on oppressors as well as on ritualism rusting the socity that each and every thing of reform was been put an obsticle by Brahminical brain.</p><p></p><p>As at present many schoolar are rewriting the books of contemproray to Gurus period time writers by removing influence of Paganism so did Guru rewrote the stories of Hindu and Muslim holy person of Past using devine knowledge,Devotion and logic and removed flaws or misinterpetations in them whcih were so far been used to trample down trwadden or female folk.</p><p></p><p>Lkie in Ram Avtar Sita Ji did not die unhappy or Sambook is not killed for his beeing Sudra but due to his Tap killed a young boy of a Brahmin.</p><p></p><p>Or say in Kalki Avtar,Unlike in hinduism,Kalkis restore Satyuga and From his head Brahmin comes out and from other parts other castes here in Dasham Granth it is written that Kalki becomes highheaded and does not rember the name of Akal.So Akal makes Mihadi Meer,Who kills Kalki and resotre order.But Mihadi Meer,who is respected in Islam also does repeat the mistake of Kalki.</p><p>Then by mere insect he is elimnateeby Akal.</p><p></p><p>(To Be continued)</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 6651, member: 313"] [b]Re: Thus Das starts about Dasham Granth[/b] Ek Oankar Wahiguru Ji Ki Fateh Das was busy with some physical fitness to be used in training so he did not come for last two days so thus das starts. Das also has come accross other references made by Sirdar Kala Afghana Sahib from Adi Guru Darbar,Which das is posting belowgauVI kbIr jI ] (329-6) ga-orhee kabeer jee. Gauree, Kabeer Jee: byd kI puqRI isMimRiq BweI ] (329-6, gauVI, Bgq kbIr jI) bayd kee putree simrit bhaa-ee. The Simritee is the daughter of the Vedas, O Siblings of Destiny. sWkl jyvrI lY hY AweI ]1] (329-6, gauVI, Bgq kbIr jI) saaNkal jayvree lai hai aa-ee. ||1|| She has brought a chain and a rope. ||1|| Awpn ngru Awp qy bwiDAw ] (329-7, gauVI, Bgq kbIr jI) aapan nagar aap tay baaDhi-aa. She has imprisoned the people in her own city. moh kY PwiD kwl sru sWiDAw ]1] rhwau ] (329-7, gauVI, Bgq kbIr jI) moh kai faaDh kaal sar saaNDhi-aa. ||1|| rahaa-o. She has tightened the noose of emotional attachment and shot the arrow of death. ||1||Pause|| ktI n ktY qUit nh jweI ] (329-8, gauVI, Bgq kbIr jI) katee na katai toot nah jaa-ee. By cutting, she cannot be cut, and she cannot be broken. sw swpin hoie jg kau KweI ]2] (329-8, gauVI, Bgq kbIr jI) saa saapan ho-ay jag ka-o khaa-ee. ||2|| She has become a serpent, and she is eating the world. ||2|| hm dyKq ijin sBu jgu lUitAw ] (329-8, gauVI, Bgq kbIr jI) ham daykhat jin sabh jag looti-aa. Before my very eyes, she has plundered the entire world. khu kbIr mY rwm kih CUitAw ]3]30] (329-9, gauVI, Bgq kbIr jI) kaho kabeer mai raam kahi chhooti-aa. ||3||30|| Says Kabeer, chanting the Lord's Name, I have escaped her. ||3||30|| kbIr mwie mUMfau iqh gurU kI jw qy Brmu n jwie ] (1369-19, slok, Bgq kbIr jI) kabeer maa-ay moonda-o tih guroo kee jaa tay bharam na jaa-ay. Kabeer, shave the mother of that guru, who does not take away one's doubt. Awp fuby chu byd mih cyly dIey bhwie ]104] (1370-1, slok, Bgq kbIr jI) aap dubay chahu bayd meh chaylay dee-ay bahaa-ay. ||104|| He himself is drowning in the four Vedas; he drowns his disciples as well. ||104|| <> siqgur pRswid ] (746-16) ik-oNkaar satgur parsaad. One Universal Creator God. By The Grace Of The True Guru: siqgur pwis bynµqIAw imlY nwmu AwDwrw ] (746-17, sUhI, mÚ 5) satgur paas banantee-aa milai naam aaDhaaraa. I offer this prayer to the True Guru, to bless me with the sustenance of the Naam. quTw scw pwiqswhu qwpu gieAw sMswrw ]1] (746-17, sUhI, mÚ 5) tuthaa sachaa paatisaahu taap ga-i-aa sansaaraa. ||1|| When the True King is pleased, the world is rid of its diseases. ||1|| Bgqw kI tyk qUM sMqw kI Et qUM scw isrjnhwrw ]1] rhwau ] (746-17, sUhI, mÚ 5) bhagtaa kee tayk tooN santaa kee ot tooN sachaa sirjanhaaraa. ||1|| rahaa-o. You are the Support of Your devotees, and the Shelter of the Saints, O True Creator Lord. ||1||Pause|| scu qyrI swmgrI scu qyrw drbwrw ] (746-18, sUhI, mÚ 5) sach tayree saamagree sach tayraa darbaaraa. True are Your devices, and True is Your Court. scu qyry KwjIinAw scu qyrw pwswrw ]2] (746-19, sUhI, mÚ 5) sach tayray khaajni-aa sach tayraa paasaaraa. ||2|| True are Your treasures, and True is Your expanse. ||2|| qyrw rUpu AgMmu hY AnUpu qyrw drswrw ] (746-19, sUhI, mÚ 5) tayraa roop agamm hai anoop tayraa darsaaraa. Your Form is inaccessible, and Your Vision is incomparably beautiful. hau kurbwxI qyirAw syvkw ijn@ hir nwmu ipAwrw ]3] (746-19, sUhI, mÚ 5) ha-o kurbaanee tayri-aa sayvkaa jinH har naam pi-aaraa. ||3|| I am a sacrifice to Your servants; they love Your Name, O Lord. ||3|| sBy ieCw pUrIAw jw pwieAw Agm Apwrw ] (747-1, sUhI, mÚ 5) sabhay ichhaa pooree-aa jaa paa-i-aa agam apaaraa. All desires are fulfilled, when the Inaccessible and Infinite Lord is obtained. guru nwnku imilAw pwrbRhmu qyirAw crxw kau bilhwrw ]4]1]47] (747-2, sUhI, mÚ 5) gur naanak mili-aa paarbarahm tayri-aa charnaa ka-o balihaaraa. ||4||1||47|| Guru Nanak has met the Supreme Lord God; I am a sacrifice to Your Feet. ||4||1||47|| rwgu sUhI mhlw 5 Gru 7 (747-3) raag soohee mehlaa 5 ghar 7 Raag Soohee, Fifth Mehl, Seventh House: <> siqgur pRswid ] (747-3) ik-oNkaar satgur parsaad. One Universal Creator God. By The Grace Of The True Guru: qyrw Bwxw qUhY mnwieih ijs no hoih dieAwlw ] (747-4, sUhI, mÚ 5) tayraa bhaanaa toohai manaa-ihi jis no hohi da-i-aalaa. He alone obeys Your Will, O Lord, unto whom You are Merciful. sweI Bgiq jo quDu BwvY qUM srb jIAw pRiqpwlw ]1] (747-4, sUhI, mÚ 5) saa-ee bhagat jo tuDh bhaavai tooN sarab jee-aa partipaalaa. ||1|| That alone is devotional worship, which is pleasing to Your Will. You are the Cherisher of all beings. ||1|| myry rwm rwie sMqw tyk qum@wrI ] (747-5, sUhI, mÚ 5) mayray raam raa-ay santaa tayk tumHaaree. O my Sovereign Lord, You are the Support of the Saints. jo quDu BwvY so prvwxu min qin qUhY ADwrI ]1] rhwau ] (747-5, sUhI, mÚ 5) jo tuDh bhaavai so parvaan man tan toohai aDhaaree. ||1|| rahaa-o. Whatever pleases You, they accept. You are the sustenance of their minds and bodies. ||1||Pause|| qUM dieAwlu ik®pwlu ik®pw iniD mnsw pUrxhwrw ] (747-6, sUhI, mÚ 5) tooN da-i-aal kirpaal kirpaa niDh mansaa pooranhaaraa. You are kind and compassionate, the treasure of mercy, the fulfiller of our hopes. Bgq qyry siB pRwxpiq pRIqm qUM Bgqn kw ipAwrw ]2] (747-6, sUhI, mÚ 5) bhagat tayray sabh faraanpat pareetam tooN bhagtan kaa pi-aaraa. ||2|| You are the Beloved Lord of life of all Your devotees; You are the Beloved of Your devotees. ||2|| qU AQwhu Apwru Aiq aUcw koeI Avru n qyrI Bwqy ] (747-7, sUhI, mÚ 5) too athaahu apaar at oochaa ko-ee avar na tayree bhaatay. You are unfathomable, infinite, lofty and exalted. There is no one else like You. ieh Ardwis hmwrI suAwmI ivsru nwhI suKdwqy ]3] (747-7, sUhI, mÚ 5) ih ardaas hamaaree su-aamee visar naahee sukh-daatay. ||3|| This is my prayer, O my Lord and Master; may I never forget You, O Peace-giving Lord. ||3|| idnu rYix swis swis gux gwvw jy suAwmI quDu Bwvw ] (747-8, sUhI, mÚ 5) din rain saas saas gun gaavaa jay su-aamee tuDh bhaavaa. Day and night, with each and every breath, I sing Your Glorious Praises, if it is pleasing to Your Will. nwmu qyrw suKu nwnku mwgY swihb quTY pwvw ]4]1]48] (747-8, sUhI, mÚ 5) naam tayraa sukh naanak maagai saahib tuthai paavaa. ||4||1||48|| Nanak begs for the peace of Your Name, O Lord and Master; as it is pleasing to Your Will, I shall attain it. ||4||1||48|| sUhI mhlw 5 ] (747-9) soohee mehlaa 5. Soohee, Fifth Mehl: ivsrih nwhI ijqu qU kbhU so Qwnu qyrw kyhw ] (747-9, sUhI, mÚ 5) visrahi naahee jit too kabhoo so thaan tayraa kayhaa. Where is that place, where You are never forgotten, Lord? AwT phr ijqu quDu iDAweI inrml hovY dyhw ]1] (747-10, sUhI, mÚ 5) aath pahar jit tuDh Dhi-aa-ee nirmal hovai dayhaa. ||1|| Twenty-four hours a day, they meditate on You, and their bodies become spotless and pure. ||1|| myry rwm hau so Qwnu Bwlx AwieAw ] (747-10, sUhI, mÚ 5) mayray raam ha-o so thaan bhaalan aa-i-aa. O my Lord, I have come searching for that place. Kojq Kojq BieAw swDsMgu iqn@ srxweI pwieAw ]1] rhwau ] (747-11, sUhI, mÚ 5) khojat khojat bha-i-aa saaDhsang tinH sarnaa-ee paa-i-aa. ||1|| rahaa-o. After seeking and searching, I found Sanctuary in the Saadh Sangat, the Company of the Holy. ||1||Pause|| byd pVy piV bRhmy hwry ieku iqlu nhI kImiq pweI ] (747-11, sUhI, mÚ 5) bayd parhay parh barahmay haaray ik til nahee keemat paa-ee. Reading and reciting the Vedas, Brahma grew weary, but he did not find even a tiny bit of God's worth. swiDk isD iPrih ibllwqy qy BI mohy mweI ]2] (747-12, sUhI, mÚ 5) saaDhik siDh fireh billaatay tay bhee mohay maa-ee. ||2|| The seekers and Siddhas wander around bewailing; they too are enticed by Maya. ||2|| ds Aauqwr rwjy hoie vrqy mhwdyv AauDUqw ] (747-12, sUhI, mÚ 5) das a-utaar raajay ho-ay vartay mahaadayv a-uDhootaa. There were ten regal incarnations of Vishnu; and then there was Shiva, the renunciate. iqn@ BI AMqu n pwieE qyrw lwie Qky ibBUqw ]3] (747-13, sUhI, mÚ 5) tinH bhee ant na paa-i-o tayraa laa-ay thakay bibhootaa. ||3|| He did not find Your limits either, although he grew weary of smearing his body with ashes. ||3|| shj sUK Awnµd nwm rs hir sMqI mMglu gwieAw ] (747-13, sUhI, mÚ 5) sahj sookh aanand naam ras har santee mangal gaa-i-aa. Peace, poise and bliss are found in the subtle essence of the Naam. The Lord's Saints sing the songs of joy. sPl drsnu ByitE gur nwnk qw min qin hir hir iDAwieAw ]4]2]49] (747-14, sUhI, mÚ 5) safal darsan bhayti-o gur naanak taa man tan har har Dhi-aa-i-aa. ||4||2||49|| I have obtained the Fruitful Vision of Guru Nanak's Darshan, and with my mind and body I meditate on the Lord, Har, Har. ||4||2||49|| sUhI mhlw 5 ] (747-15) soohee mehlaa 5. Soohee, Fifth Mehl: krm Drm pwKMf jo dIsih iqn jmu jwgwqI lUtY ] (747-15, sUhI, mÚ 5) karam Dharam pakhand jo deeseh tin jam jaagaatee lootai. The religious rites, rituals and hypocrisies which are seen, are plundered by the Messenger of Death, the ultimate tax collector. inrbwx kIrqnu gwvhu krqy kw inmK ismrq ijqu CUtY ]1] (747-16, sUhI, mÚ 5) nirbaan keertan gaavhu kartay kaa nimakh simrat jit chhootai. ||1|| In the state of Nirvaanaa, sing the Kirtan of the Creator's Praises; contemplating Him in meditation, even for an instant, one is saved. ||1|| sMqhu swgru pwir auqrIAY ] (747-16, sUhI, mÚ 5) santahu saagar paar utree-ai. O Saints, cross over the world-ocean. jy ko bcnu kmwvY sMqn kw so gur prswdI qrIAY ]1] rhwau ] (747-16, sUhI, mÚ 5) jay ko bachan kamaavai santan kaa so gur parsaadee taree-ai. ||1|| rahaa-o. One who practices the Teachings of the Saints, by Guru's Grace, is carried across. ||1||Pause|| koit qIrQ mjn iesnwnw iesu kil mih mYlu BrIjY ] (747-17, sUhI, mÚ 5) kot tirath majan isnaanaa is kal meh mail bhareejai. Millions of cleansing baths at sacred shrines of pilgrimage only fill the mortal with filth in this Dark Age of Kali Yuga. swDsMig jo hir gux gwvY so inrmlu kir lIjY ]2] (747-18, sUhI, mÚ 5) saaDhsang jo har gun gaavai so nirmal kar leejai. ||2|| One who sings the Glorious Praises of the Lord in the Saadh Sangat, the Company of the Holy, becomes spotlessly pure. ||2|| byd kqyb isimRiq siB swsq ien@ piVAw mukiq n hoeI ] (747-18, sUhI, mÚ 5) bayd katayb simrit sabh saasat inH parhi-aa mukat na ho-ee. One may read all the books of the Vedas, the Bible, the Simritees and the Shaastras, but they will not bring liberation. eyku AKru jo gurmuiK jwpY iqs kI inrml soeI ]3] (747-19, sUhI, mÚ 5) ayk akhar jo gurmukh jaapai tis kee nirmal so-ee. ||3|| One who, as Gurmukh, chants the One Word, acquires a spotlessly pure reputation. ||3|| KqRI bRwhmx sUd vYs aupdysu chu vrnw kau swJw ] (747-19, sUhI, mÚ 5) khatree baraahman sood vais updays chahu varnaa ka-o saajhaa. The four castes - the Kh'shaatriyas, Brahmins, Soodras and Vaishyas - are equal in respect to the teachings. gurmuiK nwmu jpY auDrY so kil mih Git Git nwnk mwJw ]4]3]50] (748-1, sUhI, mÚ 5) gurmukh naam japai uDhrai so kal meh ghat ghat naanak maajhaa. ||4||3||50|| One who, as Gurmukh, chants the Naam, the Name of the Lord, is saved. In this Dark Age of Kali Yuga, O Nanak, God is permeating the hearts of each and every being. ||4||3||50|| mÚ 1 ] (1091-1) mehlaa 1. First Mehl: mWdlu byid is bwjxo Gxo DVIAY joie ] (1091-1, mwrU, mÚ 1) maaNdal bayd se baajno ghano Dharhee-ai jo-ay. The drum of the Vedas vibrates, bringing dispute and divisiveness. nwnk nwmu smwil qU bIjau Avru n koie ]2] (1091-2, mwrU, mÚ 1) naanak naam samaal too beeja-o avar na ko-ay. ||2|| O Nanak, contemplate the Naam, the Name of the Lord; there is none except Him. ||2|| and das will discuss about it later on. Das also want to say that in military there are many a type of writtan matterial. 1. Book related to code of conduct or Military act or other policies which are made public and is to do with public relation. 2. Next are the one realted to strategic issues.Only a few think thanks of army or a few outsiders like the one who help army due to there expiertees in military startegy are aware of that.ORBAT or order of battalian section of miliatary intelligence deals with this. 3.Then there is book only acceable to higher ranks.Which deals with motivation of soldiers.That book only army uses for self purpose.If that is understood by basic ranks then it may that they are ready to understand the each and every act of higher Rank. Why das wrote this ? As Khalsa was born in turbulent situations.And born with necter of Sabre.Das read from one sau Sakhi (out of 500 Sakhis nothing to do with one written by Baba Gurbax Singh previously called Ram Kaur and from the family of Baba Budha) That state that when female were given amrit. Males objected that with Amrit all become brothers then this will mean that all female including there wive will also become like sisters. Guru replyed that it is more to do with symbolism and not as Such a ritual or magic(what das understood from writing).But if that curious person is very much carefull then he and his wife must undergo Baptism in separate Amrit Sanskar. So That was intellect of Guru,who was figting the war on oppressors as well as on ritualism rusting the socity that each and every thing of reform was been put an obsticle by Brahminical brain. As at present many schoolar are rewriting the books of contemproray to Gurus period time writers by removing influence of Paganism so did Guru rewrote the stories of Hindu and Muslim holy person of Past using devine knowledge,Devotion and logic and removed flaws or misinterpetations in them whcih were so far been used to trample down trwadden or female folk. Lkie in Ram Avtar Sita Ji did not die unhappy or Sambook is not killed for his beeing Sudra but due to his Tap killed a young boy of a Brahmin. Or say in Kalki Avtar,Unlike in hinduism,Kalkis restore Satyuga and From his head Brahmin comes out and from other parts other castes here in Dasham Granth it is written that Kalki becomes highheaded and does not rember the name of Akal.So Akal makes Mihadi Meer,Who kills Kalki and resotre order.But Mihadi Meer,who is respected in Islam also does repeat the mistake of Kalki. Then by mere insect he is elimnateeby Akal. (To Be continued) [/QUOTE]
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