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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Bachittar Natak
Dasam Granth - A Critical Study
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<blockquote data-quote="vijaydeep Singh" data-source="post: 13370" data-attributes="member: 313"><p><strong>Re: Thus Das starts about Dasham Granth</strong></p><p></p><p>Gurfateh</p><p> </p><p>Well Das does appriciate the concserns of Brother Manbir Singh Ji and would request him to get any of the story of 405 Triya Charitar which is encouraging immorality.</p><p> </p><p>Well Das would like to humbley submit that other than one verse which is included in Salok Mahala 9th which is also contraversial there is not a single verse of tenth Master into Adi Guru Darbar.</p><p> </p><p>Well this logic that it(Triya Charitar) would have been included in Adi Guru Darbar for its being writtan by Guru Gobind Singh Ji renders Japu Sahib,Akal Ustat and all of his writing in shadow of doubt as none is included Adi Guru Darbar but in Dasham Granth.</p><p> </p><p>Das was reserching on an issue that if Damdami Bir was made even before Guru's leaving Anandpur Sahib or Not and its result will uncover more fact.</p><p> </p><p>At present Das can say that most of the writings of Tenth master are in Dasham Granth ji Sarbloh Granth Ji seems to more concerned with the conduct of soldier and Politician along side the conduct of saint and any of the vrrse from it quite easy to rise corugiusness inn us.</p><p> </p><p>While Guru Granth Sahib Ji are more to do with Saintly conduct of the householder who may never come into the contact of wrong type of females/males while on mission away from house.</p><p> </p><p>coming on Sexual pleasue.Well perhaps it is writtajn in Akal Ustat and may be in Bani of St Kabir(Das is not sure of latter) ie if the suppressing sex we get salvation then enouch would have been salvaged.</p><p> </p><p>Rather overtly often many Brahcharis still are loose covertly. But Guru correctly state that there is plasure in women as we see in Guru Granth Sahib Ji Ang 15.</p><p> </p><p>It will be hypocracy on our part like the protestant christian who have sismilar double standard.</p><p> </p><p>Having satifying full bodly needs from partner is a sort of safegurad for us from getting carried away from allurements of honey traps by immmoral people.</p><p> </p><p>Das is repaeting that Das has full faith in Guru and does not dooubt Guru while there are some Jathas which doubt even the last part of Guru Granth sahib Ji but does not allow even the question to be raised about there founder even if something absurd is related to him.</p><p> </p><p>Das just want to say that does anywhere in Our Adi Guru Darbar is it writtan that we must not have a wife/husband or we show restrain in realtion with that partner.</p><p> </p><p>Only thing das understood from Guru Granth Sahihb Ji is that always put God before any family relation.Yes in many hindu socity of upper caste talking of sex in Tabbo and and many cults in hindus do say of restarin while within married couple and sex only to give birth to children espeacily the Vaishnav sect.</p><p> </p><p>Yes in Panth Khalsa since the time of Babu Teja Singh Ji of Bhasour there are attempts from high caste vaishavs to dilute Gurmat into ritualistic cult.</p><p> </p><p>Das is sorry to say hard words but without reading often many breathren tend to jump gun.</p><p> </p><p>At Candan in Sachcha Sauda we already have correct interpetaton of Triya Charitar and das got to know it from Damdami Taksal website yet Das would like Respected Manbir to give an instance of any of the Charitar of Triya Charitar and Das will explain what exactly is conveyed here.</p><p> </p><p>Das is repeating that as told before there are many kinds of multi diciplinary education we are able to get from most part of it.</p><p> </p><p>Regarding Pseud Brahmins spreading prevert things then Asutoosh ji Mahraj are still on job but there successfull counter offinsive is being done by BABA HARNAM SINGH KHALSA Of Damdami Taksal or Nihungs or Even Baba Virsa Singh but all are aware of Triya Charitar and consider it as per Gurmat.All others just make sound.</p><p> </p><p>Another thing that more we suppress natuarla thing like sex which is instinctive to us it gets more stretngh in us and we tend to become prevert more and more and such thing of suppressing as yogis have been doing is not allowed in us.</p><p> </p><p>We are only debarred from goiong out of wedlock and anyone who tries to supppress such desire and try to be Brahchari(Calibate) has more chance of getting astray.As inn his mind there is always a fasination for hidden friut.</p><p> </p><p>Know the thing here is that weather we think Gurmat as narrow minded suppresive faith which ritualisticor universal faith which concludes that Akal is in all atom and as Akal Ustat state </p><p> </p><p>Kahon Bed Bani ((God is in ) somewhere as writing of scriptures)</p><p>Kahon Kok Ki Kahani(sonewhere in the story of erotica/sexuality)</p><p>Kahon Raja Kahon Rani(somewhere King,Somewhere Queen)</p><p>Kahon Nar Ke Prakar Ho(Somewhere (you are) type of women).</p><p> </p><p>If Manbir Sahib can prove(as per Gurmat) that God does not live in immoral people even or if evil deeds are not being done God only Das can can say that Das is wrong.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 13370, member: 313"] [b]Re: Thus Das starts about Dasham Granth[/b] Gurfateh Well Das does appriciate the concserns of Brother Manbir Singh Ji and would request him to get any of the story of 405 Triya Charitar which is encouraging immorality. Well Das would like to humbley submit that other than one verse which is included in Salok Mahala 9th which is also contraversial there is not a single verse of tenth Master into Adi Guru Darbar. Well this logic that it(Triya Charitar) would have been included in Adi Guru Darbar for its being writtan by Guru Gobind Singh Ji renders Japu Sahib,Akal Ustat and all of his writing in shadow of doubt as none is included Adi Guru Darbar but in Dasham Granth. Das was reserching on an issue that if Damdami Bir was made even before Guru's leaving Anandpur Sahib or Not and its result will uncover more fact. At present Das can say that most of the writings of Tenth master are in Dasham Granth ji Sarbloh Granth Ji seems to more concerned with the conduct of soldier and Politician along side the conduct of saint and any of the vrrse from it quite easy to rise corugiusness inn us. While Guru Granth Sahib Ji are more to do with Saintly conduct of the householder who may never come into the contact of wrong type of females/males while on mission away from house. coming on Sexual pleasue.Well perhaps it is writtajn in Akal Ustat and may be in Bani of St Kabir(Das is not sure of latter) ie if the suppressing sex we get salvation then enouch would have been salvaged. Rather overtly often many Brahcharis still are loose covertly. But Guru correctly state that there is plasure in women as we see in Guru Granth Sahib Ji Ang 15. It will be hypocracy on our part like the protestant christian who have sismilar double standard. Having satifying full bodly needs from partner is a sort of safegurad for us from getting carried away from allurements of honey traps by immmoral people. Das is repaeting that Das has full faith in Guru and does not dooubt Guru while there are some Jathas which doubt even the last part of Guru Granth sahib Ji but does not allow even the question to be raised about there founder even if something absurd is related to him. Das just want to say that does anywhere in Our Adi Guru Darbar is it writtan that we must not have a wife/husband or we show restrain in realtion with that partner. Only thing das understood from Guru Granth Sahihb Ji is that always put God before any family relation.Yes in many hindu socity of upper caste talking of sex in Tabbo and and many cults in hindus do say of restarin while within married couple and sex only to give birth to children espeacily the Vaishnav sect. Yes in Panth Khalsa since the time of Babu Teja Singh Ji of Bhasour there are attempts from high caste vaishavs to dilute Gurmat into ritualistic cult. Das is sorry to say hard words but without reading often many breathren tend to jump gun. At Candan in Sachcha Sauda we already have correct interpetaton of Triya Charitar and das got to know it from Damdami Taksal website yet Das would like Respected Manbir to give an instance of any of the Charitar of Triya Charitar and Das will explain what exactly is conveyed here. Das is repeating that as told before there are many kinds of multi diciplinary education we are able to get from most part of it. Regarding Pseud Brahmins spreading prevert things then Asutoosh ji Mahraj are still on job but there successfull counter offinsive is being done by BABA HARNAM SINGH KHALSA Of Damdami Taksal or Nihungs or Even Baba Virsa Singh but all are aware of Triya Charitar and consider it as per Gurmat.All others just make sound. Another thing that more we suppress natuarla thing like sex which is instinctive to us it gets more stretngh in us and we tend to become prevert more and more and such thing of suppressing as yogis have been doing is not allowed in us. We are only debarred from goiong out of wedlock and anyone who tries to supppress such desire and try to be Brahchari(Calibate) has more chance of getting astray.As inn his mind there is always a fasination for hidden friut. Know the thing here is that weather we think Gurmat as narrow minded suppresive faith which ritualisticor universal faith which concludes that Akal is in all atom and as Akal Ustat state Kahon Bed Bani ((God is in ) somewhere as writing of scriptures) Kahon Kok Ki Kahani(sonewhere in the story of erotica/sexuality) Kahon Raja Kahon Rani(somewhere King,Somewhere Queen) Kahon Nar Ke Prakar Ho(Somewhere (you are) type of women). If Manbir Sahib can prove(as per Gurmat) that God does not live in immoral people even or if evil deeds are not being done God only Das can can say that Das is wrong. [/QUOTE]
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