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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Dasam Granth - A Critical Study
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<blockquote data-quote="vijaydeep Singh" data-source="post: 10036" data-attributes="member: 313"><p><strong>Re: Thus Das starts about Dasham Granth</strong></p><p></p><p>Gurfateh</p><p> </p><p>Before Das starts Das would like to give a bit of interpetation of Ugrandi Bani which is edited in sgpc or Taksali version of Dasham Granth ie it may not be in the one compled by bhai Mani Singh Ji and Baba Virsa Singh Ji may not support it.</p><p> </p><p>It is lie that that writer ask the light formed God blessing to exaust the fantic Turks.And to elimnate the killing of go.So here Hindus jumped that it is taliked about cow as they thought that go is cow in Sanskrit.</p><p> </p><p>It shows that Sikhs know Sanskrit better then Brahmins and at another forum one Nirmala gave prroof of one of thier farmer Pandit defeating Brahmans.</p><p> </p><p>Well In Sanskri Gaubha is the the same for cow and Gau is also used.While term Gobind,Goswami etc is has deepr meaning.</p><p> </p><p>Go is Indri or senses. Killing of Go or sense is something to do with what we daily rember Dekh Ke Andhitth Karan.Inspite of seeing does not see.</p><p> </p><p>Like young sons could be butchered in front of eyes but did not give faith and did not 'see' it or acted as does not seen it.</p><p> </p><p>Killing of sense also means to be senseless killer and that was to be eliminated by writer.</p><p> </p><p>Then it is said that in whole world does the way of Khalsa shall roar.As a result of that further two races are menatuioned.</p><p> </p><p>Dhrama(Rithousness) of Hindus will Awake(as it was sleeping till then and by Bani of Khalsa they will awake as Sikh) and Mist(of bigotry) of turk will run away.</p><p> </p><p>Hindutva people misinterpreted it by saying that sole purpose of faith is to let hindus awake and dreive away turks which a Hindu idolator can think but servent of Akal does not.</p><p> </p><p>Das just repeat this thing,</p><p> </p><p>Suraj was not sun but a good person as told in Vachitar Natak may be moon and fire were later named after great persons like we have ople star named after dhruv and venus after Shukra we have ploto and many sucgh stars.</p><p> </p><p>So kshtariyas are not devine and Rama and his linage was of m mixed type some good and many worse and so could be said for the family of Guru.Baba Abhye Ram and Dheermal and Masands of Ramraya were not in very good terms with Guru.And too remove the high born type of thing is Sikh did Guru used this illiustartions.</p><p> </p><p>Had Prof Gurumukh Singh was as great in Braj Bhasha(dialect of hindi) as Prof Sahib Singh Ji he would have used the very same Vachitar Natak to show Baba Khem Singh Ji the truth.</p><p> </p><p>Das will now answer some other question which followers of Sirdar Sahib arose.</p><p> </p><p>1. Why did not Guru used term Sunnat.</p><p>2. Why did not peer Buddhu Shah was meantioned</p><p>3. Was God of Guru showen helpless.</p><p> </p><p>Das is awre that Saint Kabeer Ji were never Anti Islam but like present Day Sirdar Sahib himself are aware that like just by saying that I am amrit Dhari and I have licinese to do all wrong so in the same way at the time of St Kabir Sahib just by circumsention people started to claim that they are doing Sunnat.</p><p> </p><p>while sunnat is restarin in the will of God Allah,May be that Sikh schollars himself does not know Islam and is trying to paint it black yet he expet that Guru will use the term Sunnat.</p><p> </p><p>Sant Kabeer Sahib already in Guru Bani gets these words from Akal that cirecumsention is not Sunnat and how female may have it.Lord Jesus also said the same.</p><p> </p><p>Then Guru who is apporving that all the personas enlisted by him bfreore him includin Rasool Akram Salla al Lahe Salle Va Va Sallam were sent by Akal.along side others.BUT</p><p> </p><p>asall are created by Akal as told including Gorakh Nath Ji and then Rasool Sahib and he became the King of Arab and that king made the all male genital devoid.As all Genital have foreskin but after This King all of his subjects were made to make thier genital devoid.And devoid of Foreskin and nver does it is writtan Bad but it is not the Sunnat while ttrue Sunnat Gurmat is preaching and if Guru say that Rasool did Sunnat then why on earth did Guru came on earth.</p><p> </p><p>Answer to this and that question is there and then</p><p> </p><p>in next line Guru writes that it was not thier fault that they did do perfect or thier was a foolproof arrangement there.</p><p> </p><p>Sabh Te Apna Naam Japyo.sat Naam Kaho Na Dhriyao..27..(pg 75)</p><p> </p><p>(Akal) made all(predecessors of Gurus) to say thier own name to be reapeted by(devotees).No one cuold due to this was able to make others see true name.</p><p> </p><p>Das would like to say that by that time there was a situation that already the personal worshipping of Nanak by Hindus(Nanak Panthis) and Muslims(Nanak Shahi) was on.And it was been more being propogted by those Hindu minded to worship Nanak and not Akal and let them be the brokers of Nanak god.</p><p> </p><p>This is still there but Khalsa itself is form of Nanak and does worship Akal and Makwe other worship the same to.So As all others also worshipped Akal but as thier names were used also so people started dead worshipping and worshipping of that which was there sometime or which may had picture and not Akal.Gurubani till this day is used by many so called Sants to preach teh personal worship of First Master.</p><p> </p><p>This does not means that there is fault of First Master,Nath Yogis or Rasool Sahib.It was made by Akal self as Akal does not want all to worship Akal else why did Akal made world to run,only few chosen one know Akal by Akals mercy.</p><p> </p><p>Well God of Guru is not helpless but helpless are those missonaoers who lcak faith and are demoralised by chit of mentailtiy called Hindutva which itslef is demoralsed by evry of thier opponant as being tagged as ISI(Pakistani External intelligence) agent.</p><p> </p><p>Well here peopl in us people use tag of RSS agent or Govt of India agent(Das is sure that Sirdar Sahib are not agent of anyone but his own mentality or idealogy and all balmes on him are false.</p><p> </p><p>Purist are there of Vedas(Arya Samajis),Bible(Yehova Witness formery Bible students) or Holy Kuran(Wahabis) but most are fundmeantilsts and to some extent justifed if we think like them.</p><p> </p><p>Such trent is tolalty anti Gurmat anyway and even in west it was respected at one tiome but now it is descareded as Gurbani ask Akal to Salvage by which ever door/way.</p><p>(to Be continued..)</p><p></p><p>Gurfateh</p><p></p><p> </p><p>Next thing is that why was Peer Budhu Shah was not mentioned?</p><p> </p><p>Well why did Peer Ji came to serve Guru?</p><p> </p><p>He made 500 hundred Pathans who were Muslims as mercernicaries serving Guru.</p><p> </p><p>During the War of Bhangani 400 defected to enemy.</p><p>When Peer Ji came to know he came with all hsi 750@ followers to help Guru and had his brother and son dead in war.</p><p> </p><p>So Should Guru add that Muslims are treachourus as Pathans defected or Shall he put that peer Ji were incapable to recoganise the honest men and due to mistake of Peer Ji Guru had 400 men serving him defected.</p><p> </p><p>Well this thing does not ends here.</p><p> </p><p>Peer Ji were Sufi Sants and they were not the fighter professeonally so Casualities were vbound to happen.</p><p> </p><p>But in War and Military Doctrine of Priopoganda Los of Self is told minimun and loss to foes is told more then reality we call it pshycological warfare.</p><p> </p><p>And Guru Ji were expert in it and so if he would have mentioned Peer Ji episode then it may not have been coorect on his part to let there be a moral booster.</p><p> </p><p>Coming Back to Avtar of Guru himself.He was Khalsa and we are Khalsa as we purely worship Akal,No Prophet,No Masseah,No Guru ,No Avtar.</p><p> </p><p>And if we see the Bani of Tenth Master say Japu Sahib,He does not use the name Nanak nor may he use his own name least people started to worship him.</p><p> </p><p>Sometime 'says poet' term is used.Gobind,Mahakal,Syam are all name of Akal.</p><p> </p><p>Das will in futre try to explain what actually is in Triya Charitar and weather Mahakal is ShivJi or Not and why Shiji in Hindus are called Mahakal and how is that differant from us.</p><p> </p><p>(To Be continue...)</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 10036, member: 313"] [b]Re: Thus Das starts about Dasham Granth[/b] Gurfateh Before Das starts Das would like to give a bit of interpetation of Ugrandi Bani which is edited in sgpc or Taksali version of Dasham Granth ie it may not be in the one compled by bhai Mani Singh Ji and Baba Virsa Singh Ji may not support it. It is lie that that writer ask the light formed God blessing to exaust the fantic Turks.And to elimnate the killing of go.So here Hindus jumped that it is taliked about cow as they thought that go is cow in Sanskrit. It shows that Sikhs know Sanskrit better then Brahmins and at another forum one Nirmala gave prroof of one of thier farmer Pandit defeating Brahmans. Well In Sanskri Gaubha is the the same for cow and Gau is also used.While term Gobind,Goswami etc is has deepr meaning. Go is Indri or senses. Killing of Go or sense is something to do with what we daily rember Dekh Ke Andhitth Karan.Inspite of seeing does not see. Like young sons could be butchered in front of eyes but did not give faith and did not 'see' it or acted as does not seen it. Killing of sense also means to be senseless killer and that was to be eliminated by writer. Then it is said that in whole world does the way of Khalsa shall roar.As a result of that further two races are menatuioned. Dhrama(Rithousness) of Hindus will Awake(as it was sleeping till then and by Bani of Khalsa they will awake as Sikh) and Mist(of bigotry) of turk will run away. Hindutva people misinterpreted it by saying that sole purpose of faith is to let hindus awake and dreive away turks which a Hindu idolator can think but servent of Akal does not. Das just repeat this thing, Suraj was not sun but a good person as told in Vachitar Natak may be moon and fire were later named after great persons like we have ople star named after dhruv and venus after Shukra we have ploto and many sucgh stars. So kshtariyas are not devine and Rama and his linage was of m mixed type some good and many worse and so could be said for the family of Guru.Baba Abhye Ram and Dheermal and Masands of Ramraya were not in very good terms with Guru.And too remove the high born type of thing is Sikh did Guru used this illiustartions. Had Prof Gurumukh Singh was as great in Braj Bhasha(dialect of hindi) as Prof Sahib Singh Ji he would have used the very same Vachitar Natak to show Baba Khem Singh Ji the truth. Das will now answer some other question which followers of Sirdar Sahib arose. 1. Why did not Guru used term Sunnat. 2. Why did not peer Buddhu Shah was meantioned 3. Was God of Guru showen helpless. Das is awre that Saint Kabeer Ji were never Anti Islam but like present Day Sirdar Sahib himself are aware that like just by saying that I am amrit Dhari and I have licinese to do all wrong so in the same way at the time of St Kabir Sahib just by circumsention people started to claim that they are doing Sunnat. while sunnat is restarin in the will of God Allah,May be that Sikh schollars himself does not know Islam and is trying to paint it black yet he expet that Guru will use the term Sunnat. Sant Kabeer Sahib already in Guru Bani gets these words from Akal that cirecumsention is not Sunnat and how female may have it.Lord Jesus also said the same. Then Guru who is apporving that all the personas enlisted by him bfreore him includin Rasool Akram Salla al Lahe Salle Va Va Sallam were sent by Akal.along side others.BUT asall are created by Akal as told including Gorakh Nath Ji and then Rasool Sahib and he became the King of Arab and that king made the all male genital devoid.As all Genital have foreskin but after This King all of his subjects were made to make thier genital devoid.And devoid of Foreskin and nver does it is writtan Bad but it is not the Sunnat while ttrue Sunnat Gurmat is preaching and if Guru say that Rasool did Sunnat then why on earth did Guru came on earth. Answer to this and that question is there and then in next line Guru writes that it was not thier fault that they did do perfect or thier was a foolproof arrangement there. Sabh Te Apna Naam Japyo.sat Naam Kaho Na Dhriyao..27..(pg 75) (Akal) made all(predecessors of Gurus) to say thier own name to be reapeted by(devotees).No one cuold due to this was able to make others see true name. Das would like to say that by that time there was a situation that already the personal worshipping of Nanak by Hindus(Nanak Panthis) and Muslims(Nanak Shahi) was on.And it was been more being propogted by those Hindu minded to worship Nanak and not Akal and let them be the brokers of Nanak god. This is still there but Khalsa itself is form of Nanak and does worship Akal and Makwe other worship the same to.So As all others also worshipped Akal but as thier names were used also so people started dead worshipping and worshipping of that which was there sometime or which may had picture and not Akal.Gurubani till this day is used by many so called Sants to preach teh personal worship of First Master. This does not means that there is fault of First Master,Nath Yogis or Rasool Sahib.It was made by Akal self as Akal does not want all to worship Akal else why did Akal made world to run,only few chosen one know Akal by Akals mercy. Well God of Guru is not helpless but helpless are those missonaoers who lcak faith and are demoralised by chit of mentailtiy called Hindutva which itslef is demoralsed by evry of thier opponant as being tagged as ISI(Pakistani External intelligence) agent. Well here peopl in us people use tag of RSS agent or Govt of India agent(Das is sure that Sirdar Sahib are not agent of anyone but his own mentality or idealogy and all balmes on him are false. Purist are there of Vedas(Arya Samajis),Bible(Yehova Witness formery Bible students) or Holy Kuran(Wahabis) but most are fundmeantilsts and to some extent justifed if we think like them. Such trent is tolalty anti Gurmat anyway and even in west it was respected at one tiome but now it is descareded as Gurbani ask Akal to Salvage by which ever door/way. (to Be continued..) Gurfateh Next thing is that why was Peer Budhu Shah was not mentioned? Well why did Peer Ji came to serve Guru? He made 500 hundred Pathans who were Muslims as mercernicaries serving Guru. During the War of Bhangani 400 defected to enemy. When Peer Ji came to know he came with all hsi 750@ followers to help Guru and had his brother and son dead in war. So Should Guru add that Muslims are treachourus as Pathans defected or Shall he put that peer Ji were incapable to recoganise the honest men and due to mistake of Peer Ji Guru had 400 men serving him defected. Well this thing does not ends here. Peer Ji were Sufi Sants and they were not the fighter professeonally so Casualities were vbound to happen. But in War and Military Doctrine of Priopoganda Los of Self is told minimun and loss to foes is told more then reality we call it pshycological warfare. And Guru Ji were expert in it and so if he would have mentioned Peer Ji episode then it may not have been coorect on his part to let there be a moral booster. Coming Back to Avtar of Guru himself.He was Khalsa and we are Khalsa as we purely worship Akal,No Prophet,No Masseah,No Guru ,No Avtar. And if we see the Bani of Tenth Master say Japu Sahib,He does not use the name Nanak nor may he use his own name least people started to worship him. Sometime 'says poet' term is used.Gobind,Mahakal,Syam are all name of Akal. Das will in futre try to explain what actually is in Triya Charitar and weather Mahakal is ShivJi or Not and why Shiji in Hindus are called Mahakal and how is that differant from us. (To Be continue...) [/QUOTE]
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