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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Das Need Guidence On This Issue From Learned
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<blockquote data-quote="muslim" data-source="post: 5804" data-attributes="member: 853"><p><strong>Is Halal Slaughter Scientific ?</strong></p><p></p><p></p><p></p><p><strong><span style="font-family: 'arial'">Q. Many times I avoid arguments with my friends. It is not regression but they argue very strange and due to lack of knowledge I am not able to answer them. I feel that they do not have any idea about our customs and they are criticizing our Shariah. They always make a point about Halal meat. They say it is very cruel, that we slaughter very cruelly. Please give some light over this issue. Please also tell why we can eat sea food which they consider is not Halal. </span></strong></p><p><strong><span style="font-family: 'arial'"></span></strong></p><p><strong><span style="font-family: 'arial'"><span style="font-family: 'arial'"><span style="font-size: 10px">(Irfan Ahmed Uraizee ; <a href="mailto:Uraizeei@hotmail.com">Uraizeei@hotmail.com</a>)</span></span> </span></strong></p><p><strong><span style="font-family: 'arial'"></span></strong></p><p><strong><span style="font-family: 'arial'">A.</span></strong><span style="font-family: 'Times New Roman'"> We slaughter according to the dictates of Shariah and again we take seafood without slaughtering it with the permission of Shariah. Allah has created all beings and He knows what is best for us. However Islam being <em>‘Deen-e-Fitrat’</em> (the religion of nature), we can and we must find out the logic behind such orders that are objected to by others so that we may prove to them the truthfulness of Islamic way. </span></p><p></p><p>In Islamic Shariah, while meat (of permitted animals) is permitted the consumption of blood is prohibited. Your friends who argue with you may themselves not be prepared to consume blood even after being cooked. The Islamic way of slaughter assures that blood gushes out of the animal’s body, while it is retained inside the body of the animal if it is killed abruptly. The consumption of meat of such animals in whose bodies the blood is retained is unhygienic. Consumption of blood is harmful for human beings while meat devoid of blood is wholesome. </p><p></p><p>As for charge of cruelty to animals in slaughtering them the Islamic way, it has now been proved scientifically that Halal slaughter is the humane method while western method of killing by stunning inflicts acute pain to the animals. Professor Schultz and Dr. Hazim of the Hanover University, Germany disclosed this after the following experiment. They implanted several electrodes surgically at various points of the skull, just touching the brain of several animals under test. Then some animals were slaughtered by a swift deep incision as desired by Islamic Shariah, cutting the jugular veins and carotid arteries of both sides as also the trachea and oesophagus while others were stunned using a captive bolt pistol as is done in western countries. EEG and ECG were recorded on all the animals under experiment. The experiment amazingly revealed that the animal brain did not feel pain as EEG recorded zero even when the animal’s body was convulsing vigorously, letting out the blood in the Halal method of slaughter. On the other hand EEG showed intense pain immediately after stunning in the western captive bolt stunning method, even though the animals were unconscious. </p><p>Those animals, whose respiratory system is such that they breathe inside and cannot survive outside the water, are Halal. The flow of blood in the bodies of such animals is so minimal that it does not flow out no matter how their bodies are cut. Hence there is no need of slaughtering them to draw the blood out of their bodies.</p><p> </p><p>big fat lol at amarpal.</p></blockquote><p></p>
[QUOTE="muslim, post: 5804, member: 853"] [b]Is Halal Slaughter Scientific ?[/b] [b][font=arial]Q. Many times I avoid arguments with my friends. It is not regression but they argue very strange and due to lack of knowledge I am not able to answer them. I feel that they do not have any idea about our customs and they are criticizing our Shariah. They always make a point about Halal meat. They say it is very cruel, that we slaughter very cruelly. Please give some light over this issue. Please also tell why we can eat sea food which they consider is not Halal. [font=arial][size=2](Irfan Ahmed Uraizee ; [email]Uraizeei@hotmail.com[/email])[/size][/font] A.[/font][/b][font=arial][/font][font=Times New Roman] We slaughter according to the dictates of Shariah and again we take seafood without slaughtering it with the permission of Shariah. Allah has created all beings and He knows what is best for us. However Islam being [i]‘Deen-e-Fitrat’[/i] (the religion of nature), we can and we must find out the logic behind such orders that are objected to by others so that we may prove to them the truthfulness of Islamic way. [/font] In Islamic Shariah, while meat (of permitted animals) is permitted the consumption of blood is prohibited. Your friends who argue with you may themselves not be prepared to consume blood even after being cooked. The Islamic way of slaughter assures that blood gushes out of the animal’s body, while it is retained inside the body of the animal if it is killed abruptly. The consumption of meat of such animals in whose bodies the blood is retained is unhygienic. Consumption of blood is harmful for human beings while meat devoid of blood is wholesome. As for charge of cruelty to animals in slaughtering them the Islamic way, it has now been proved scientifically that Halal slaughter is the humane method while western method of killing by stunning inflicts acute pain to the animals. Professor Schultz and Dr. Hazim of the Hanover University, Germany disclosed this after the following experiment. They implanted several electrodes surgically at various points of the skull, just touching the brain of several animals under test. Then some animals were slaughtered by a swift deep incision as desired by Islamic Shariah, cutting the jugular veins and carotid arteries of both sides as also the trachea and oesophagus while others were stunned using a captive bolt pistol as is done in western countries. EEG and ECG were recorded on all the animals under experiment. The experiment amazingly revealed that the animal brain did not feel pain as EEG recorded zero even when the animal’s body was convulsing vigorously, letting out the blood in the Halal method of slaughter. On the other hand EEG showed intense pain immediately after stunning in the western captive bolt stunning method, even though the animals were unconscious. Those animals, whose respiratory system is such that they breathe inside and cannot survive outside the water, are Halal. The flow of blood in the bodies of such animals is so minimal that it does not flow out no matter how their bodies are cut. Hence there is no need of slaughtering them to draw the blood out of their bodies. big fat lol at amarpal. [/QUOTE]
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