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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Ambarsaria" data-source="post: 205939" data-attributes="member: 14194"><p><span style="font-size: 15px"><a href="http://www.sikhphilosophy.net/members/actsofgod.18366/" target="_blank">ActsOfGod </a></span>ji thanks for your post.</p><p></p><p>So that my views are clearly expressed, I do not condone any of the actions in videos you posted. I would be embarrassed if not fuming if I was part of any congregations where such things took place.</p><p></p><p>The underlying and fundamental aspect is that the organized religions around the world are exploited by opportunists. I cannot think of a religion that does not have exploitation of this type in one form another. Why it continues or even grows in strength is a question we should ask ourselves? Are they meeting a need. Are they connecting to the people the way some of them want to be connected to? Are they providing an experience of satisfaction to the needs of their congregation? Looking from outside in, probably the answer to all these questions will be big NO. </p><p></p><p>So the fundamental issue becomes that in the big NO answer, what are we saying. Are we saying that we understand that it is wrong or we are refusing to admit, may be we don't understand or know. I hold that we do not fully understand or know. Let me cite a personal example. I was detesting the Babey and dehra phenomenon with a loved one. I felt there was a clear black and white answer to it and the answer was that it is all wrong. The person in all seriousness and honesty stated that some people have a need for such personal touch, such personal expressions, etc. I had a wow moment! Could I ever think and be like these people! These are all people like you and me and linked to the same one source that we all are. My perspective changed a bit for such people but not necessarily towards the acts with which they may be fleeced. At least that is how I would characterize some of such situations.</p><p></p><p>We must reason, we must express in love and compassion, we must make an effort if something we think could be bettered. Putting down or throwing a stone is not an effort as I am concerned. Mind you I have done lot of put downs and thrown stones in my life, so I am not putting a blame on you or anyone else who does not like what they see. Just trying to stay awake in my own conscience in order to reduce or control my possible aggravating tendencies.</p><p></p><p>[MEDIA=youtube]HvR7qfpqpYM[/MEDIA]</p><p></p><p>Let us keep the high place and take it to even higher heights. I appreciate your efforts.</p><p></p><p>Sat Sri Akal.</p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 205939, member: 14194"] [SIZE=4][URL='http://www.sikhphilosophy.net/members/actsofgod.18366/']ActsOfGod [/URL][/SIZE]ji thanks for your post. So that my views are clearly expressed, I do not condone any of the actions in videos you posted. I would be embarrassed if not fuming if I was part of any congregations where such things took place. The underlying and fundamental aspect is that the organized religions around the world are exploited by opportunists. I cannot think of a religion that does not have exploitation of this type in one form another. Why it continues or even grows in strength is a question we should ask ourselves? Are they meeting a need. Are they connecting to the people the way some of them want to be connected to? Are they providing an experience of satisfaction to the needs of their congregation? Looking from outside in, probably the answer to all these questions will be big NO. So the fundamental issue becomes that in the big NO answer, what are we saying. Are we saying that we understand that it is wrong or we are refusing to admit, may be we don't understand or know. I hold that we do not fully understand or know. Let me cite a personal example. I was detesting the Babey and dehra phenomenon with a loved one. I felt there was a clear black and white answer to it and the answer was that it is all wrong. The person in all seriousness and honesty stated that some people have a need for such personal touch, such personal expressions, etc. I had a wow moment! Could I ever think and be like these people! These are all people like you and me and linked to the same one source that we all are. My perspective changed a bit for such people but not necessarily towards the acts with which they may be fleeced. At least that is how I would characterize some of such situations. We must reason, we must express in love and compassion, we must make an effort if something we think could be bettered. Putting down or throwing a stone is not an effort as I am concerned. Mind you I have done lot of put downs and thrown stones in my life, so I am not putting a blame on you or anyone else who does not like what they see. Just trying to stay awake in my own conscience in order to reduce or control my possible aggravating tendencies. [MEDIA=youtube]HvR7qfpqpYM[/MEDIA] Let us keep the high place and take it to even higher heights. I appreciate your efforts. Sat Sri Akal. [/QUOTE]
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