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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="JtotheAtothe..." data-source="post: 53378" data-attributes="member: 4666"><p>I disagree with Harjas Kaur Khalsa on issue of reversion to religion under circumstances of difigurement, disease, death. (funny how they all start with d's).</p><p></p><p>I think it is a matter of perspective on life wether a human will choose religion in such circumstances. It is a choice of hope when said human, under the bad of our world, chooses religion. They seek some kind of consolance on their suffering and seek to renew their life. I admit I have never faced these bad circumstances in their horrific degrees, never personally; I have only held witness to such events. And as far as I can tell, the invalid aspires to hope of better days. Hope can come from many aspects of life such as love or religion.</p><p></p><p>Of all these religion has survived to this day as it the basic platform of hope for humans. It gives us purpose (morals and such), it gives us assurance that we are not futile, our sufferings are not futile. The christians have their heavens and we have our karmic cycles of life. </p><p></p><p>However, this perspective is complimented by another view, in which cause need not preced effect, or better, not every cause must be justified for its effect. In this relation, humans do not need to look for a hope, really an illusion of life. One does not need consolation from God or need to blame their present dilemnas on the past or future(future being God). At its base, praying and looking to God will not help because if it really mattered one would have been at this task before. Why this pivotal moment to seek God?</p><p></p><p>Death, the greatest of all powerful forces, will get to you regardless if you become one with God or not. And if this will happen will God really matter. Considering that you are not dead, you cannot really answer this question. Neither can I; I will not pretend. But considering that you have probably been around death a plenty as a nurse, perhaps, you know it enough to say that in death, God will come to the rescue. </p><p></p><p>So will your prayers matter on your deathbed? Will the rest of the world be saved in your death? If all those people will follow you to death, then which is more important the life or the death. Obviously it is life. So why waste life on religion, when you can use this time to make the most of that which really counts, life. </p><p></p><p>Mr. Sikh guy is right, even though as lawyer he will hardly provide immediate help, he can still help those who will be crushed under our legal systems. If death and disease is all that matters in life, then I think you might have to pessimistic a view of life.</p></blockquote><p></p>
[QUOTE="JtotheAtothe..., post: 53378, member: 4666"] I disagree with Harjas Kaur Khalsa on issue of reversion to religion under circumstances of difigurement, disease, death. (funny how they all start with d's). I think it is a matter of perspective on life wether a human will choose religion in such circumstances. It is a choice of hope when said human, under the bad of our world, chooses religion. They seek some kind of consolance on their suffering and seek to renew their life. I admit I have never faced these bad circumstances in their horrific degrees, never personally; I have only held witness to such events. And as far as I can tell, the invalid aspires to hope of better days. Hope can come from many aspects of life such as love or religion. Of all these religion has survived to this day as it the basic platform of hope for humans. It gives us purpose (morals and such), it gives us assurance that we are not futile, our sufferings are not futile. The christians have their heavens and we have our karmic cycles of life. However, this perspective is complimented by another view, in which cause need not preced effect, or better, not every cause must be justified for its effect. In this relation, humans do not need to look for a hope, really an illusion of life. One does not need consolation from God or need to blame their present dilemnas on the past or future(future being God). At its base, praying and looking to God will not help because if it really mattered one would have been at this task before. Why this pivotal moment to seek God? Death, the greatest of all powerful forces, will get to you regardless if you become one with God or not. And if this will happen will God really matter. Considering that you are not dead, you cannot really answer this question. Neither can I; I will not pretend. But considering that you have probably been around death a plenty as a nurse, perhaps, you know it enough to say that in death, God will come to the rescue. So will your prayers matter on your deathbed? Will the rest of the world be saved in your death? If all those people will follow you to death, then which is more important the life or the death. Obviously it is life. So why waste life on religion, when you can use this time to make the most of that which really counts, life. Mr. Sikh guy is right, even though as lawyer he will hardly provide immediate help, he can still help those who will be crushed under our legal systems. If death and disease is all that matters in life, then I think you might have to pessimistic a view of life. [/QUOTE]
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