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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Creator /God ਦਾਤਾ/ਰੱਬ In Sri Guru Granth Sahib Ji Is Masculine Or Feminine And What Is The Significa
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<blockquote data-quote="Ambarsaria" data-source="post: 157577" data-attributes="member: 14194"><p><span style="font-size: 12px"><span style="color: Black"><span style="font-family: 'Raavi'">Sorry spn sangat, I am getting little confused Let us review ਹਰਿ ਨਾਮੁ.</span></span></span></p><p><span style="font-size: 12px"><span style="color: Black"><span style="font-family: 'Raavi'">Without a question </span></span></span><span style="font-size: 12px"><span style="color: Black"><span style="font-family: 'Raavi'">ਨਾਮੁ stands for "understanding/knowledge".</span></span></span></p><p><span style="font-size: 12px"><span style="color: Black"><span style="font-family: 'Raavi'"></span></span></span><span style="font-size: 12px"><span style="color: Black"><span style="font-family: 'Raavi'">As for as I can tell ਹਰਿ</span></span></span> by itself stand for many meanings depending upon the other words it is used with. Its general usage conversion that I see is that it is "Of Har/Hari" which are again used in the context of "creator" and not a name wih defined qualities. The only item with defined qualities is the creator as per ੴ[/FONT]. As far as I can tell both these words (<span style="font-size: 12px"><span style="color: Black"><span style="font-family: 'Raavi'">ਹਰਿ ਨਾਮੁ)</span></span></span> are proper Punjabi and require no Sanskrit Grammar rules. Sanskrit at most is used in some special words which one needed to understand Sanskrit to understand meaning of. This is very well covered in Prof. Sahib Singh ji's Sri Guru Granth Darpan. I have yet to come across Sanskrit Grammar usage which violates Punjabi Grammar usage other than the parallels that Prof. Sahib Singh ji has clearly shown in his Vyakaaran.</p><p>Wasn't one of the ways Sri Guru Granth Sahib Ji differentiated from then prevailing scriptures was that it shunned Sanskrit and secretes of its word structures and grammar structures not easily accessible to common folks. Thus making it for the people rather than the Brahmins and Sanskrit custodians and charlatans. Are we somehow trying to re-introduce this into understanding Sri Guru Granth Sahib Ji so that it becomes for the elite again!</p><p></p><p>Perhaps worth revisiting the following thread,</p><p></p><p><a href="http://www.sikhphilosophy.net/sikh-sikhi-sikhism/37161-sri-guru-granth-sahib-masses-elite.html" target="_blank">http://www.sikhphilosophy.net/sikh-sikhi-sikhism/37161-sri-guru-granth-sahib-masses-elite.html</a></p><p></p><p>I would of course like to be corrected for my mistakes.</p><p></p><p>Sat Sri Akal.</p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 157577, member: 14194"] [SIZE=3][COLOR=Black][FONT=Raavi]Sorry spn sangat, I am getting little confused Let us review ਹਰਿ ਨਾਮੁ. Without a question [/FONT][/COLOR][/SIZE][SIZE=3][COLOR=Black][FONT=Raavi]ਨਾਮੁ stands for "understanding/knowledge". [/FONT][/COLOR][/SIZE][SIZE=3][COLOR=Black][FONT=Raavi]As for as I can tell ਹਰਿ[/FONT][/COLOR][/SIZE] by itself stand for many meanings depending upon the other words it is used with. Its general usage conversion that I see is that it is "Of Har/Hari" which are again used in the context of "creator" and not a name wih defined qualities. The only item with defined qualities is the creator as per ੴ[/FONT]. As far as I can tell both these words ([SIZE=3][COLOR=Black][FONT=Raavi]ਹਰਿ ਨਾਮੁ)[/FONT][/COLOR][/SIZE] are proper Punjabi and require no Sanskrit Grammar rules. Sanskrit at most is used in some special words which one needed to understand Sanskrit to understand meaning of. This is very well covered in Prof. Sahib Singh ji's Sri Guru Granth Darpan. I have yet to come across Sanskrit Grammar usage which violates Punjabi Grammar usage other than the parallels that Prof. Sahib Singh ji has clearly shown in his Vyakaaran. Wasn't one of the ways Sri Guru Granth Sahib Ji differentiated from then prevailing scriptures was that it shunned Sanskrit and secretes of its word structures and grammar structures not easily accessible to common folks. Thus making it for the people rather than the Brahmins and Sanskrit custodians and charlatans. Are we somehow trying to re-introduce this into understanding Sri Guru Granth Sahib Ji so that it becomes for the elite again! Perhaps worth revisiting the following thread, [url]http://www.sikhphilosophy.net/sikh-sikhi-sikhism/37161-sri-guru-granth-sahib-masses-elite.html[/url] I would of course like to be corrected for my mistakes. Sat Sri Akal. [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Creator /God ਦਾਤਾ/ਰੱਬ In Sri Guru Granth Sahib Ji Is Masculine Or Feminine And What Is The Significa
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