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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Creation - Comparative Indic Perspectives
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<blockquote data-quote="vijaydeep Singh" data-source="post: 86686" data-attributes="member: 313"><p>Gurfateh</p><p></p><p>Daer unlce here we go</p><p></p><p>Vijaydeep Singh - Well it means that what so ever Swami Ji did should not be done by all. That means his pro Veda should also not be followed.OK let us go be the way that Swami told not to wear Turban to all but he did tell others to follow Vedas.</p><p></p><p>Vj ~ You missed the point my friend. If religious symbols are mandatory, it would mean that the Guru Grantha on its own is weak and cannot lead Sikhs to salvation. Whereas, the Vedas are fulfilled and do not need to be supported by religious symbols.</p><p>Das-Uncle das never said anything about symbols of faith not he ever said about Guru Granth Sahib Ji.As per Sikhism,it is only will of God which gives salvation to any creature.</p><p></p><p>Keeping 5 ks is just one of the many way to be one with God.and we behold our way the best(unlike you we do not condem other).As God is in all so making other unhappy is to make god only unhappy.</p><p></p><p>-------------------------------------------------------------------------------</p><p>If we go by your logic. Had that swami put off his Turban then he would have been more sensible and may not have preached the Vedas.</p><p></p><p>Vj ~ A Sikh has no logic and dispute my logic. Logic is born in the six darshanas, extract of the Vedas and not the Guru Grantha. In my opinion, it was those who did his portrait, put a turban on. He, himself, was always bareheaded. </p><p></p><p>As God is one with all Khalsa and Guru is one and God is God only because God is capable to change the world so as God changes the world so does god makes the newer rule.</p><p>das- Uncle logic is not the product of Six Darshanas nor of Vedas but only Fifth Darshna the nyay darshan talks of it.And if yourself read Brahm Sutra Bhshay of Bhgawan Ved Vysa,We find logic failing in fresent of Vedic God as explained in Vedanta.</p><p></p><p>Gurmat has improvisation over the Six Philosophies and though God of Gurmat is same as of Adawit but by mercy of God,when we have to be one with the same,we have to have devotion for the same.</p><p></p><p>Are yourself not aware that logic is based upon axiom,which are not explanable by logic.</p><p></p><p>coming to Turban matter,better is to fight it out with your own follower of Swami Ji.First decide it within yourself then better to talk with Sikhs.</p><p></p><p>(some info for Sangat,Arya Samajis,with backing of leftists have activated an Anti Sikh movement in India,to remove the turban of Bhagat Singh's idol and let it have hat in the Indian Parliament,while in Jail Chithian we have ample prof that Bhagat Singh died as a Sikh).</p><p></p><p>Vj ~ God is Omniscient, He knows the past, present and future. He knows that whatever rules were given in the beginning are good until the end. If He is in need of changing the rules, it would mean that He is not Omnsicient. God did not change anything, evil ignorant men (Nanak) did . Get it lamebrain!</p><p></p><p></p><p>Das- could not God knew at the start of the universe while making Vedas that God by self will change them in future.God knew that in future God will make Sikhs also.If das is correct term omnsicient means ie knowing all things in past,present and future.But God is also omnipresent and omnipotant.</p><p></p><p>To prove the omnipotence of self,what makes God not to change things(included) created by self in future.In infinite future what prevents God to change God's will.Is the creation same as it was when it was created.Sorry is the manifestation same as it was during the time it was manifested?All things change,that brings us to know the time.Any change happens only when God wants it to happen.As God is in all so does all changes could not be attributed to all but to God.So new rules are not an exception.When God manifested self in Vedas,God did new that later manife4stiona in the form of Holy Purana,Holy Bible and Holy Kurana will come in future.They were with God,to be sent later.As is the latest case of Holy Gurbani.</p><p></p><p></p><p>--------------------------------------------------------------------------------</p><p>"in present they are a dying cult. Lamp is flickering before going off. Mr Singhvj are last few before extinction."</p><p></p><p>Vj ~ You've hit the nail right on the head. The lamp (true learning) is indeed flickering and soon it will go out and leave the world in total darkness again as it did before Swami Dayanand came. </p><p></p><p>It is the law of nature that all things finite must come to an end and righteousness (dharma) is of no exception to the law. </p><p></p><p>This is Kaliyug and only dense ignorance (pain and suffering) can flourish lavishly.</p><p></p><p>Actually it is not such a bad thing since souls are needed to be incarnated into parasites of the worst kind, insects, animals, vegetation, etc.. How else will creation go on?</p><p></p><p>So good luck and goodbye to you idiots who know more of God and His creation than the learned.</p><p></p><p>Regards,</p><p>--------------------------------------------------------------------------------</p><p></p><p>By this yourself want to prove that God created the vedic ideaolgoy as a weak so it died out in past then Swami Ji recreated it and again it is dying out.</p><p></p><p>So did not God new this thing about future when God sent holy Vedas?Das repeats your question again as you said that God is in three times(Past,present and future).Yuorself want to say that God is weak so did God make weak things to be destroyed by things created by God only?Strange.We have answer to it in Vachitar Natak.God self create all faiths and self let manifesations of God only make it move in wrong way and new form of faith is again sent.Latest is Gurmat.(Term Mahadeen in Vachiter Natak is not for Prophet Rasool(SWAS).It is to do with Islamic form anti to Sufi but pro to that jewism which should have been ended by Lord Jesus(as lord Christ already has message of God in New Testment that Circumsention should be of mind and not of foreskin and this is agreed by Islam that new testment (angeel) is book of God,but much later that Muslims started to say that angeel is interoplated by Christians).Great Faith came to Arabs much after Rasoolakaram(swas).</p><p></p><p></p><p></p><p></p><p>So uncle all the very best and do tell another Swami Ramdev Ji(an Arya Samji going futher back to Yoga Darshan of Rishi Patanjali Ji) to sop singing these words from God in Guru Granth Sahib Ji.Madhu Hum Aise Tu Aisa which also has lines we are fools and you are clver and wise..</p><p></p><p>We all are idiot in front of Lord.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 86686, member: 313"] Gurfateh Daer unlce here we go Vijaydeep Singh - Well it means that what so ever Swami Ji did should not be done by all. That means his pro Veda should also not be followed.OK let us go be the way that Swami told not to wear Turban to all but he did tell others to follow Vedas. Vj ~ You missed the point my friend. If religious symbols are mandatory, it would mean that the Guru Grantha on its own is weak and cannot lead Sikhs to salvation. Whereas, the Vedas are fulfilled and do not need to be supported by religious symbols. Das-Uncle das never said anything about symbols of faith not he ever said about Guru Granth Sahib Ji.As per Sikhism,it is only will of God which gives salvation to any creature. Keeping 5 ks is just one of the many way to be one with God.and we behold our way the best(unlike you we do not condem other).As God is in all so making other unhappy is to make god only unhappy. ------------------------------------------------------------------------------- If we go by your logic. Had that swami put off his Turban then he would have been more sensible and may not have preached the Vedas. Vj ~ A Sikh has no logic and dispute my logic. Logic is born in the six darshanas, extract of the Vedas and not the Guru Grantha. In my opinion, it was those who did his portrait, put a turban on. He, himself, was always bareheaded. As God is one with all Khalsa and Guru is one and God is God only because God is capable to change the world so as God changes the world so does god makes the newer rule. das- Uncle logic is not the product of Six Darshanas nor of Vedas but only Fifth Darshna the nyay darshan talks of it.And if yourself read Brahm Sutra Bhshay of Bhgawan Ved Vysa,We find logic failing in fresent of Vedic God as explained in Vedanta. Gurmat has improvisation over the Six Philosophies and though God of Gurmat is same as of Adawit but by mercy of God,when we have to be one with the same,we have to have devotion for the same. Are yourself not aware that logic is based upon axiom,which are not explanable by logic. coming to Turban matter,better is to fight it out with your own follower of Swami Ji.First decide it within yourself then better to talk with Sikhs. (some info for Sangat,Arya Samajis,with backing of leftists have activated an Anti Sikh movement in India,to remove the turban of Bhagat Singh's idol and let it have hat in the Indian Parliament,while in Jail Chithian we have ample prof that Bhagat Singh died as a Sikh). Vj ~ God is Omniscient, He knows the past, present and future. He knows that whatever rules were given in the beginning are good until the end. If He is in need of changing the rules, it would mean that He is not Omnsicient. God did not change anything, evil ignorant men (Nanak) did . Get it lamebrain! Das- could not God knew at the start of the universe while making Vedas that God by self will change them in future.God knew that in future God will make Sikhs also.If das is correct term omnsicient means ie knowing all things in past,present and future.But God is also omnipresent and omnipotant. To prove the omnipotence of self,what makes God not to change things(included) created by self in future.In infinite future what prevents God to change God's will.Is the creation same as it was when it was created.Sorry is the manifestation same as it was during the time it was manifested?All things change,that brings us to know the time.Any change happens only when God wants it to happen.As God is in all so does all changes could not be attributed to all but to God.So new rules are not an exception.When God manifested self in Vedas,God did new that later manife4stiona in the form of Holy Purana,Holy Bible and Holy Kurana will come in future.They were with God,to be sent later.As is the latest case of Holy Gurbani. -------------------------------------------------------------------------------- "in present they are a dying cult. Lamp is flickering before going off. Mr Singhvj are last few before extinction." Vj ~ You've hit the nail right on the head. The lamp (true learning) is indeed flickering and soon it will go out and leave the world in total darkness again as it did before Swami Dayanand came. It is the law of nature that all things finite must come to an end and righteousness (dharma) is of no exception to the law. This is Kaliyug and only dense ignorance (pain and suffering) can flourish lavishly. Actually it is not such a bad thing since souls are needed to be incarnated into parasites of the worst kind, insects, animals, vegetation, etc.. How else will creation go on? So good luck and goodbye to you idiots who know more of God and His creation than the learned. Regards, -------------------------------------------------------------------------------- By this yourself want to prove that God created the vedic ideaolgoy as a weak so it died out in past then Swami Ji recreated it and again it is dying out. So did not God new this thing about future when God sent holy Vedas?Das repeats your question again as you said that God is in three times(Past,present and future).Yuorself want to say that God is weak so did God make weak things to be destroyed by things created by God only?Strange.We have answer to it in Vachitar Natak.God self create all faiths and self let manifesations of God only make it move in wrong way and new form of faith is again sent.Latest is Gurmat.(Term Mahadeen in Vachiter Natak is not for Prophet Rasool(SWAS).It is to do with Islamic form anti to Sufi but pro to that jewism which should have been ended by Lord Jesus(as lord Christ already has message of God in New Testment that Circumsention should be of mind and not of foreskin and this is agreed by Islam that new testment (angeel) is book of God,but much later that Muslims started to say that angeel is interoplated by Christians).Great Faith came to Arabs much after Rasoolakaram(swas). So uncle all the very best and do tell another Swami Ramdev Ji(an Arya Samji going futher back to Yoga Darshan of Rishi Patanjali Ji) to sop singing these words from God in Guru Granth Sahib Ji.Madhu Hum Aise Tu Aisa which also has lines we are fools and you are clver and wise.. We all are idiot in front of Lord. [/QUOTE]
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