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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Gourav sharma" data-source="post: 200286" data-attributes="member: 10953"><p>If there is no choice then how karma philosophy would be validated. As so sow so shall you reap.</p><p></p><p>If god himself is in sin actions then what is the need of avtaars to come and teach people to follow the right path to get salvation.</p><p></p><p>salok.</p><p> </p><p>pvxu gurU pwxI ipqw mwqw Driq mhqu ]</p><p>Air is the Guru, Water is the Father, and Earth is the Great Mother of all.</p><p>pavan guroo paanee pitaa maataa Dharat mahat.</p><p> </p><p>idvsu rwiq duie dweI dwieAw KylY sgl jgqu ]</p><p>Day and night are the two nurses, in whose lap all the world is at play.</p><p>divas raat du-ay daa-ee daa-i-aa khaylai sagal jagat.</p><p> </p><p>cMigAweIAw buirAweIAw vwcY Drmu hdUir ]</p><p>Good deeds and bad deeds-the record is read out in the Presence of the Lord of Dharma.</p><p>chang-aa-ee-aa buri-aa-ee-aa vaachai Dharam hadoor.</p><p> </p><p> krmI Awpo AwpxI ky nyVY ky dUir ]</p><p>According to their own actions, some are drawn closer, and some are driven farther away.</p><p>karmee aapo aapnee kay nayrhai kay door.</p><p> </p><p> ijnI nwmu iDAwieAw gey mskiq Gwil ]</p><p>Those who have meditated on the Naam, the Name of the Lord, and departed after having worked by the sweat of their brows</p><p>jinee naam Dhi-aa-i-aa ga-ay maskat ghaal.</p><p> </p><p>nwnk qy muK aujly kyqI CutI nwil ]1]</p><p>-O Nanak, their faces are radiant in the Court of the Lord, and many are saved along with them! ||1||</p><p>naanak tay mukh ujlay kaytee chhutee naal. ||1||</p><p></p><p>The sacred shalok of shri Guru Nanak Dev ji describing clearly that</p><p></p><p>""__According to their own actions, some are drawn closer, and some are driven farther away.</p><p>karmee aapo aapnee kay nayrhai kay door__.""</p><p></p><p>Many questions arises in mind and lead to some misconceptions ,if without god will no action could happen then some people ask when god will want we will go to gurudwara,when god will want we will recite the naam.</p><p></p><p>There are many shaloks in which it is described that everything is in his hand ,every action happen because of him.</p><p></p><p>There are a lots of question regarding this arises. When i hear some lectures of the great scholar giani sant singh maskeen ji problems get solved</p><p></p><p>As per maskeen ji </p><p></p><p>Just like due to the sun the seasons exist, if saints said that everything is in god hand it is in the sense that the freedom to choose right or wrong path is also given by God. So every thing is in his hand...... saints come on earth to teach people the true path so that they may not be on wrong path and loose the chance to get united with god......</p><p></p><p>What a great line is HE IS THE MAKER OF PAINTING. HE IS NOT THE PAINTING...</p><p>most people spend their life in worshipping the painting without worshipping the painter.....</p><p></p><p>There are two ONE IS TRUTH OTHER IS MYTH.....TRUTH IS THE CREATOR OF MYTH HE HIMSELF IS NOT IN MYTH......</p></blockquote><p></p>
[QUOTE="Gourav sharma, post: 200286, member: 10953"] If there is no choice then how karma philosophy would be validated. As so sow so shall you reap. If god himself is in sin actions then what is the need of avtaars to come and teach people to follow the right path to get salvation. salok. pvxu gurU pwxI ipqw mwqw Driq mhqu ] Air is the Guru, Water is the Father, and Earth is the Great Mother of all. pavan guroo paanee pitaa maataa Dharat mahat. idvsu rwiq duie dweI dwieAw KylY sgl jgqu ] Day and night are the two nurses, in whose lap all the world is at play. divas raat du-ay daa-ee daa-i-aa khaylai sagal jagat. cMigAweIAw buirAweIAw vwcY Drmu hdUir ] Good deeds and bad deeds-the record is read out in the Presence of the Lord of Dharma. chang-aa-ee-aa buri-aa-ee-aa vaachai Dharam hadoor. krmI Awpo AwpxI ky nyVY ky dUir ] According to their own actions, some are drawn closer, and some are driven farther away. karmee aapo aapnee kay nayrhai kay door. ijnI nwmu iDAwieAw gey mskiq Gwil ] Those who have meditated on the Naam, the Name of the Lord, and departed after having worked by the sweat of their brows jinee naam Dhi-aa-i-aa ga-ay maskat ghaal. nwnk qy muK aujly kyqI CutI nwil ]1] -O Nanak, their faces are radiant in the Court of the Lord, and many are saved along with them! ||1|| naanak tay mukh ujlay kaytee chhutee naal. ||1|| The sacred shalok of shri Guru Nanak Dev ji describing clearly that ""__According to their own actions, some are drawn closer, and some are driven farther away. karmee aapo aapnee kay nayrhai kay door__."" Many questions arises in mind and lead to some misconceptions ,if without god will no action could happen then some people ask when god will want we will go to gurudwara,when god will want we will recite the naam. There are many shaloks in which it is described that everything is in his hand ,every action happen because of him. There are a lots of question regarding this arises. When i hear some lectures of the great scholar giani sant singh maskeen ji problems get solved As per maskeen ji Just like due to the sun the seasons exist, if saints said that everything is in god hand it is in the sense that the freedom to choose right or wrong path is also given by God. So every thing is in his hand...... saints come on earth to teach people the true path so that they may not be on wrong path and loose the chance to get united with god...... What a great line is HE IS THE MAKER OF PAINTING. HE IS NOT THE PAINTING... most people spend their life in worshipping the painting without worshipping the painter..... There are two ONE IS TRUTH OTHER IS MYTH.....TRUTH IS THE CREATOR OF MYTH HE HIMSELF IS NOT IN MYTH...... [/QUOTE]
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