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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Cooking In The Danger Zone-INDIA-Dalits
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<blockquote data-quote="Hai_Bhi_Sach" data-source="post: 51632" data-attributes="member: 4398"><p><span style="color: red"><span style="font-family: 'Technical'"><span style="font-size: 12px">Respected Kaur ji and Surinder Kaur Cheema ji,</span></span></span></p><p> </p><p> </p><p></p><p> </p><p><span style="color: red"><span style="font-family: 'Technical'"><span style="font-size: 12px">That is your outlook. You limitation. You small well. But there is an Ocean out there.</span> </span></span></p><p> </p><p></p><p> </p><p><span style="color: red"><span style="font-family: 'Technical'"><span style="font-size: 12px">I have no intention of being called a Guru. I have much stronger bond with my Gurus. And this is not a joke either. This is not a show off but an inspiration to those who doubt that it is impossible for them or anyone else.</span></span></span></p><p> </p><p></p><p> </p><p><span style="color: red"><span style="font-family: 'Technical'"><span style="font-size: 12px">"EGO" no matter how much you try to hide it, you can not bury ego under knowledge, it eventually resurfaces. Surinder Kaurs ego and anger showed up very quickly time and again but it took some time for you. Your “ANGER” element was to follow. This is precisely the point i was trying to prove. You cannot bury them they will not go away no matter how hard you try. Your patience will wear out. You cannot win them by fighting them. Recognize where these energies are emanating from. Learn to control them just as we now control electricity. Your abuse and sarcasm is “sir mathey”. It has no effect on me. The main issue was realization. If you have felt it then good if not then………. Draw your own conclusion, you know where you stand. You can cheat the world but not yourself. Naam will only work if your body is also in tune. Guru ji intended to make us a Sant and Sapahi. Sant – though realization and Sapahi because you need to be fit for the task. Just as a musical instrument can look very pretty out of the box but it is useless without it being tuned. Tune both mind and body if you want to experience the divine bliss. Like a tuned instrument when played causes resonance in others just lying idle similarly Naam, Simran done by an out of tune body is unlikely to affect others. This is what Guru ji means when they say your simran will help your family and others around you. It is your Aura that is doing the work. - Then you will be worthy of the title. The difference between an ordinary death and that of a Sadhu is that the ordinary is unaware of what is happening and clings to the body trying to preserve it. The Sadhu lives though the process awake and alert and plans his own destiny. But salvation is still through Gurus Blessing.</span></span></span></p><p></p><p><span style="color: red"><span style="font-family: 'Technical'"><span style="font-size: 12px">Now going back to "Jo Brehmande soe Pinde"</span></span></span></p><p></p><p><span style="color: red"><span style="font-family: 'Technical'"><span style="font-size: 12px">In this external world, which is full of finite things, it is impossible to see and find the Infinite. The Infinite must be sought in that alone which is infinite, and the only thing infinite about us is that which is within us, our own soul. Neither the body, nor the mind, nor even our thoughts, nor the world we see around us, is infinite.</span></span></span></p><p></p><p><span style="font-size: 12px"><span style="color: red"><span style="font-family: 'Technical'">Where God is, there is no other. Where the world is, there is no God. These two will never unite. Like light and darkness. </span></span><span style="color: red"><span style="font-family: 'Technical'">The mistake is that we cling to the body when it is the spirit that is really immortal.</span></span></span></p><p></p><p><span style="color: red"><span style="font-family: 'Technical'"><span style="font-size: 12px">After every happiness comes misery; they may be far apart or near. The more advanced the soul, the more quickly does one follow the other. <em>What we want is neither happiness nor misery.</em> Both make us forget our true nature; both are chains—one iron, one gold; behind both is the Atman, who knows neither happiness nor misery. These are <em>states,</em> and states must ever change; but the nature of the Atman is bliss, peace, unchanging. We have not to get it, we have it; only wash away the dross and see it.</span></span></span></p><p></p><p><span style="color: red"><span style="font-family: 'Technical'"><span style="font-size: 12px">Meditate on self. Know yourself first then God shall appear but then you will have to disappear. Because there in only ONE.</span></span></span></p><p> </p><p></p><p> </p><p><span style="color: red"><span style="font-family: 'Technical'"><span style="font-size: 12px">My sincere appologies for nit picking as you put it. That was done on purpose. Knowledge will never take you to your goal. Denounce the world if you want to know the TRUTH. Bani is crying out for that. The so called Sikhs do not want to read Salokhs of Mehla 9. Because Guru ji is pulling the rug from under the feet. A wise person reads the first chapter and then the last. He can easily figure out what is in the middle. Be that.</span></span></span></p><p></p><p><span style="color: red"><span style="font-family: 'Technical'"><span style="font-size: 12px">Gurbani is wonderfull indeed but it is not good having it on an ornamental. This is precisely what you people are doing. Do not use it as a shroud. Live it, open you eyes, feel it. You can do all this reading inside too if that is what you want. What you see outside is indeed inside. The external is a projection of the internal.</span></span></span></p><p></p><p><span style="color: red"><span style="font-family: 'Technical'"><span style="font-size: 12px">Guru pyareo, the sad fact is that It is not long when Gurus Angs will be shared between different communities because we have no more tollerence for each other. We are ourselves responsible for the splits. I urge you to work together. Do not just cut off a sect because they have pronounced the word wrongly. Meet the Baba and settle the dispute. Bring them back.</span></span></span></p><p></p><p><span style="color: red"><span style="font-family: 'Technical'"><span style="font-size: 12px">Ponder on the above if you may. If you understand that then my best wishes are with you. If not then the age of Kalyug is 432000 years and we have only lived 5007 approx to-date. Things will only get worse. Plenty of time for you. You can stay clinging to your body and live through the hell. (Vishta ka keeda Vishta mein reha samai) Guru jis words- not mine.</span></span></span></p><p></p><p><span style="color: red"><span style="font-family: 'Technical'"><span style="font-size: 12px">I thank SPN for putting up with me. </span></span></span></p><p></p><p><span style="color: red"><span style="font-family: 'Technical'"><span style="font-size: 12px">My most humble apologies to all that may have been be-littled by my comments and approach. You are all DHAN DHAN. </span></span></span></p><p></p><p><span style="color: red"><span style="font-family: 'Technical'"><span style="font-size: 12px">Waheguru ji ka Khalsa Waheguru ji ki Fateh.<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /> </span></span></span></p></blockquote><p></p>
[QUOTE="Hai_Bhi_Sach, post: 51632, member: 4398"] [COLOR=red][FONT=Technical][SIZE=3]Respected Kaur ji and Surinder Kaur Cheema ji,[/SIZE][/FONT][/COLOR] [COLOR=blue][/COLOR] [COLOR=red][FONT=Technical][SIZE=3]That is your outlook. You limitation. You small well. But there is an Ocean out there.[/SIZE] [/FONT][/COLOR] [COLOR=blue][/COLOR] [COLOR=red][FONT=Technical][SIZE=3]I have no intention of being called a Guru. I have much stronger bond with my Gurus. And this is not a joke either. This is not a show off but an inspiration to those who doubt that it is impossible for them or anyone else.[/SIZE][/FONT][/COLOR] [COLOR=blue][/COLOR] [COLOR=red][FONT=Technical][SIZE=3]"EGO" no matter how much you try to hide it, you can not bury ego under knowledge, it eventually resurfaces. Surinder Kaurs ego and anger showed up very quickly time and again but it took some time for you. Your “ANGER” element was to follow. This is precisely the point i was trying to prove. You cannot bury them they will not go away no matter how hard you try. Your patience will wear out. You cannot win them by fighting them. Recognize where these energies are emanating from. Learn to control them just as we now control electricity. Your abuse and sarcasm is “sir mathey”. It has no effect on me. The main issue was realization. If you have felt it then good if not then………. Draw your own conclusion, you know where you stand. You can cheat the world but not yourself. Naam will only work if your body is also in tune. Guru ji intended to make us a Sant and Sapahi. Sant – though realization and Sapahi because you need to be fit for the task. Just as a musical instrument can look very pretty out of the box but it is useless without it being tuned. Tune both mind and body if you want to experience the divine bliss. Like a tuned instrument when played causes resonance in others just lying idle similarly Naam, Simran done by an out of tune body is unlikely to affect others. This is what Guru ji means when they say your simran will help your family and others around you. It is your Aura that is doing the work. - Then you will be worthy of the title. The difference between an ordinary death and that of a Sadhu is that the ordinary is unaware of what is happening and clings to the body trying to preserve it. The Sadhu lives though the process awake and alert and plans his own destiny. But salvation is still through Gurus Blessing.[/SIZE][/FONT][/COLOR] [COLOR=red][FONT=Technical][SIZE=3]Now going back to "Jo Brehmande soe Pinde"[/SIZE][/FONT][/COLOR] [COLOR=red][FONT=Technical][SIZE=3]In this external world, which is full of finite things, it is impossible to see and find the Infinite. The Infinite must be sought in that alone which is infinite, and the only thing infinite about us is that which is within us, our own soul. Neither the body, nor the mind, nor even our thoughts, nor the world we see around us, is infinite.[/SIZE][/FONT][/COLOR] [SIZE=3][COLOR=red][FONT=Technical]Where God is, there is no other. Where the world is, there is no God. These two will never unite. Like light and darkness. [/FONT][/COLOR][COLOR=red][FONT=Technical]The mistake is that we cling to the body when it is the spirit that is really immortal.[/FONT][/COLOR][/SIZE] [COLOR=red][FONT=Technical][SIZE=3]After every happiness comes misery; they may be far apart or near. The more advanced the soul, the more quickly does one follow the other. [I]What we want is neither happiness nor misery.[/I] Both make us forget our true nature; both are chains—one iron, one gold; behind both is the Atman, who knows neither happiness nor misery. These are [I]states,[/I] and states must ever change; but the nature of the Atman is bliss, peace, unchanging. We have not to get it, we have it; only wash away the dross and see it.[/SIZE][/FONT][/COLOR] [COLOR=red][FONT=Technical][SIZE=3]Meditate on self. Know yourself first then God shall appear but then you will have to disappear. Because there in only ONE.[/SIZE][/FONT][/COLOR] [COLOR=blue][/COLOR] [COLOR=red][FONT=Technical][SIZE=3]My sincere appologies for nit picking as you put it. That was done on purpose. Knowledge will never take you to your goal. Denounce the world if you want to know the TRUTH. Bani is crying out for that. The so called Sikhs do not want to read Salokhs of Mehla 9. Because Guru ji is pulling the rug from under the feet. A wise person reads the first chapter and then the last. He can easily figure out what is in the middle. Be that.[/SIZE][/FONT][/COLOR] [COLOR=red][FONT=Technical][SIZE=3]Gurbani is wonderfull indeed but it is not good having it on an ornamental. This is precisely what you people are doing. Do not use it as a shroud. Live it, open you eyes, feel it. You can do all this reading inside too if that is what you want. What you see outside is indeed inside. The external is a projection of the internal.[/SIZE][/FONT][/COLOR] [COLOR=red][FONT=Technical][SIZE=3]Guru pyareo, the sad fact is that It is not long when Gurus Angs will be shared between different communities because we have no more tollerence for each other. We are ourselves responsible for the splits. I urge you to work together. Do not just cut off a sect because they have pronounced the word wrongly. Meet the Baba and settle the dispute. Bring them back.[/SIZE][/FONT][/COLOR] [COLOR=red][FONT=Technical][SIZE=3]Ponder on the above if you may. If you understand that then my best wishes are with you. If not then the age of Kalyug is 432000 years and we have only lived 5007 approx to-date. Things will only get worse. Plenty of time for you. You can stay clinging to your body and live through the hell. (Vishta ka keeda Vishta mein reha samai) Guru jis words- not mine.[/SIZE][/FONT][/COLOR] [COLOR=red][FONT=Technical][SIZE=3]I thank SPN for putting up with me. [/SIZE][/FONT][/COLOR] [COLOR=red][FONT=Technical][SIZE=3]My most humble apologies to all that may have been be-littled by my comments and approach. You are all DHAN DHAN. [/SIZE][/FONT][/COLOR] [COLOR=red][FONT=Technical][SIZE=3]Waheguru ji ka Khalsa Waheguru ji ki Fateh.:) [/SIZE][/FONT][/COLOR] [/QUOTE]
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