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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Sinister" data-source="post: 83100" data-attributes="member: 2684"><p><span style="color: #5b5b5b"><span style="font-family: 'Tahoma'"><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: black">O MY GOD! I was just trying to promote chemical warfare. you guyz made this into a discourse on metaphysics and Objective Morality.</span></span></span></span></span></p><p> </p><p><span style="color: #5b5b5b"><span style="font-family: 'Tahoma'"><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: black">But then again, to be fair, Namjap ji was just talking about feeding ants… before it came to chemical warfare. (such is the volatility of conversations on fiber optic networks)</span></span></span></span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">The root of my post lies in the disbelief that someone can actually practice ahimsa (like you said Pk70). Also to show everyone, that doing something cannot be viewed positive just because it was done with good intention. Stuff being done unconsciously or for entertainment usually has many negative repercussions…so the line between good and bad actions exists but it depends on how you look at it (to what degree are you a utilitarian). (It was just a response to the Karma thingy). (this is our convergeance point pk70, you stated; <span style="color: red">‘There is no evil but actions are followed with reactions and witnesses declare it an evil in ignorance’</span>…however it is not through ignorance that something is labeled evil...it’s through emotion).</span></span></p><p><span style="color: #5b5b5b"> [/FONT]</span></p><p><span style="color: #5b5b5b"><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: black">I always try to post to maintain “truthiness” (the way I see it).</span></span></span>[/FONT]</span></p><p><span style="color: #5b5b5b"> [/FONT]</span></p><p><span style="color: #5b5b5b"><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: black">A secondary goal of this diatribe was a promotion of chemical warfare (which Namjap ji seems to be slightly anti)…and all the cultural and physical benefits that chemicals bring to our lives. (respect be upon them…especially ethanol) </span></span></span>[/FONT]</span></p><p><span style="color: #5b5b5b"><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: black">The objectives of this post were clear, and judging from the replies…A large degree of awareness has been achieved…with a little overkill (to much spray).</span></span></span>[/FONT]</span></p><p> </p><p>cheers</p></blockquote><p></p>
[QUOTE="Sinister, post: 83100, member: 2684"] [COLOR=#5b5b5b][FONT=Tahoma][FONT=Times New Roman][SIZE=3][COLOR=black]O MY GOD! I was just trying to promote chemical warfare. you guyz made this into a discourse on metaphysics and Objective Morality.[/COLOR][/SIZE][/FONT][/FONT][/COLOR] [COLOR=#5b5b5b][FONT=Tahoma][FONT=Times New Roman][SIZE=3][COLOR=black] [/COLOR][/SIZE][/FONT][/FONT][/COLOR] [COLOR=#5b5b5b][FONT=Tahoma][FONT=Times New Roman][SIZE=3][COLOR=black]But then again, to be fair, Namjap ji was just talking about feeding ants… before it came to chemical warfare. (such is the volatility of conversations on fiber optic networks)[/COLOR][/SIZE][/FONT][/FONT][/COLOR] [COLOR=#5b5b5b][FONT=Tahoma][FONT=Times New Roman][SIZE=3] [/SIZE][/FONT][/FONT][/COLOR] [FONT=Times New Roman][SIZE=3]The root of my post lies in the disbelief that someone can actually practice ahimsa (like you said Pk70). Also to show everyone, that doing something cannot be viewed positive just because it was done with good intention. Stuff being done unconsciously or for entertainment usually has many negative repercussions…so the line between good and bad actions exists but it depends on how you look at it (to what degree are you a utilitarian). (It was just a response to the Karma thingy). (this is our convergeance point pk70, you stated; [COLOR=red]‘There is no evil but actions are followed with reactions and witnesses declare it an evil in ignorance’[/COLOR]…however it is not through ignorance that something is labeled evil...it’s through emotion).[/SIZE][/FONT] [COLOR=#5b5b5b][FONT=Times New Roman][SIZE=3] [/SIZE][/FONT][/FONT][/COLOR] [COLOR=#5b5b5b][FONT=Times New Roman][SIZE=3][COLOR=black]I always try to post to maintain “truthiness” (the way I see it).[/COLOR][/SIZE][/FONT][/FONT][/COLOR] [COLOR=#5b5b5b][FONT=Times New Roman][SIZE=3][COLOR=black] [/COLOR][/SIZE][/FONT][/FONT][/COLOR] [COLOR=#5b5b5b][FONT=Times New Roman][SIZE=3][COLOR=black]A secondary goal of this diatribe was a promotion of chemical warfare (which Namjap ji seems to be slightly anti)…and all the cultural and physical benefits that chemicals bring to our lives. (respect be upon them…especially ethanol) [/COLOR][/SIZE][/FONT][/FONT][/COLOR] [COLOR=#5b5b5b][FONT=Times New Roman][SIZE=3][COLOR=black]The objectives of this post were clear, and judging from the replies…A large degree of awareness has been achieved…with a little overkill (to much spray).[/COLOR][/SIZE][/FONT][/FONT][/COLOR] cheers [/QUOTE]
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