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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="pk70" data-source="post: 83003" data-attributes="member: 5889"><p>(quote sinister)</p><p> let me adjust perspectives from this end of the line </p><p>Cancer cells live by 'his grace' as do viruses and bacteria...are you still adamantely opposed to chemical warfare?</p><p>or how would you like to pay $100 for a bushell of wheat because a potent WSMvirus knocked out half the wheat crop around the globe?</p><p>are you still adamantely opposed to chemical warfare?</p><p></p><p>this is WAR! win by any means possible! the sanctity of life argument is nonsense in this world. Save a life here and kill 3 in the process. Feeding the ant colonies is just another arrogant attempt in the interference of reality... disturbing the balance for the claim of moral superiority. (there is no difference between you and I...your poison (sugar) is slow acting mine is instantaneous </p><p></p><p>kill or be killed (your body is killing plenty of lifeforms as we speak)..consciously and subconciously...chemically...not through martial arts.</p><p>(i can go on, but i stop here </p><p></p><p>cheer</p><p> </p><p> <strong>You are teaching Gurbani , that is what I feel, by questioning the knowledge of Hukm. Namjap ji can come up with better answer; however, let me just share with you what I see in your questions..” Hukme undr sabh ko bahir hukm n koe. Nanak Hukme je bujhe ta haome kahe ne koe..Japji( all are under His Ordinance, none is above that. If that Ordinance is understood, speaking in ego ceases.)”</strong></p><p> <strong>We, with crowd mentality, understand one aspect of Hukm while resist the others, that is the riddle, you are there to solve it with all your forceful double edged questions. I enjoy them really, it is not buttering ( as no body trusts no nobody these days, I request you to trust at least my positive comments in this context). Now, coming back to understand His Hukm with the aid of your superior questions. I doubt namjap ji is a promoter of ants in contrast of your views. Innocent word cannot be indicted with wrong sense; however, inflicts are inevitable if other part of His ordinance is not understood. Add to it, conflicts become necessary in pursuit of safety. Survival is the basic law of nature, what ants do is also sheer of survival. From “Sant” to Sapahee” is the journey towards existence to survival while remaining obedient to His Hukm. Guru Gobind Singh completes that journey by re reinforcing that instinct in saints like individuals otherwise “ Ahinsa” remains a “dream” word. In a Shabad, Guru Nanak advocates it by pointing at lack of that instinct (SGGS 360) that resulted in disaster. Bowing to His Hukm doesn’t mean turning back to survival instinct with what He armed the living beings. All your questions make complete sense to understand His ordinance. If they are not considered in positive way, some thing a part of His Hukm is left out due to superficial understanding of His Ordinance. There is no evil but actions are followed with reactions and witnesses declare it an evil in ignorance. So I agree with [/FONT]</strong> <strong>you hundred percent “ kill or be killed” then don’t blame HIM saying because of His Hukm we let others kill us, actually we disobeyed His Law of nature.<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></strong></p></blockquote><p></p>
[QUOTE="pk70, post: 83003, member: 5889"] (quote sinister) let me adjust perspectives from this end of the line Cancer cells live by 'his grace' as do viruses and bacteria...are you still adamantely opposed to chemical warfare? or how would you like to pay $100 for a bushell of wheat because a potent WSMvirus knocked out half the wheat crop around the globe? are you still adamantely opposed to chemical warfare? this is WAR! win by any means possible! the sanctity of life argument is nonsense in this world. Save a life here and kill 3 in the process. Feeding the ant colonies is just another arrogant attempt in the interference of reality... disturbing the balance for the claim of moral superiority. (there is no difference between you and I...your poison (sugar) is slow acting mine is instantaneous kill or be killed (your body is killing plenty of lifeforms as we speak)..consciously and subconciously...chemically...not through martial arts. (i can go on, but i stop here cheer [B]You are teaching Gurbani , that is what I feel, by questioning the knowledge of Hukm. Namjap ji can come up with better answer; however, let me just share with you what I see in your questions..” Hukme undr sabh ko bahir hukm n koe. Nanak Hukme je bujhe ta haome kahe ne koe..Japji( all are under His Ordinance, none is above that. If that Ordinance is understood, speaking in ego ceases.)”[/B] [B]We, with crowd mentality, understand one aspect of Hukm while resist the others, that is the riddle, you are there to solve it with all your forceful double edged questions. I enjoy them really, it is not buttering ( as no body trusts no nobody these days, I request you to trust at least my positive comments in this context). Now, coming back to understand His Hukm with the aid of your superior questions. I doubt namjap ji is a promoter of ants in contrast of your views. Innocent word cannot be indicted with wrong sense; however, inflicts are inevitable if other part of His ordinance is not understood. Add to it, conflicts become necessary in pursuit of safety. Survival is the basic law of nature, what ants do is also sheer of survival. From “Sant” to Sapahee” is the journey towards existence to survival while remaining obedient to His Hukm. Guru Gobind Singh completes that journey by re reinforcing that instinct in saints like individuals otherwise “ Ahinsa” remains a “dream” word. In a Shabad, Guru Nanak advocates it by pointing at lack of that instinct (SGGS 360) that resulted in disaster. Bowing to His Hukm doesn’t mean turning back to survival instinct with what He armed the living beings. All your questions make complete sense to understand His ordinance. If they are not considered in positive way, some thing a part of His Hukm is left out due to superficial understanding of His Ordinance. There is no evil but actions are followed with reactions and witnesses declare it an evil in ignorance. So I agree with [/FONT][/B] [B]you hundred percent “ kill or be killed” then don’t blame HIM saying because of His Hukm we let others kill us, actually we disobeyed His Law of nature.:)[/B] [/QUOTE]
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