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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Harjas Kaur Khalsa" data-source="post: 75440" data-attributes="member: 2125"><p></p><p></p><p>I have answered your question a few times now. </p><p> </p><p>Guruka Singh Khalsa is a very nice man, but he's not exactly sharing mainstream Sikh teaching. Take the best of what you find here. Ultimately you have to follow a path of your own choosing. And that is perfectly fine. I am happy to try and answer any question you ask, and you don't even have to agree. (Definitely question what I say, I'm a morakh!) You're starting to wear kara and want to tie dastaar. I applaud you and hope you dive very deeply into Sikhi. 3HO people do a lot of good things as a Jatha. They were friends of Bhai Fauja Singh Shaheed at a time when being a friend was dangerous. I respect that. </p><p> </p><p></p><p>According to this rather loose definition of Naam <strong>ਨਾਮੁ</strong> (which literally means God's Name), it's a thing unique for each person, it's univeral, it doesn't belong to this or that religion. And it's only people being "rigid" who say "this is the only mantra...no one owns it..." </p><p> </p><p>Well the deciding factor for a Sikh isn't anyones or even his own opinion, but what is Gurmat (mind and intention of the Guru). And unequivocally Gurbani is Gurmat. And if Gurbani says Naam is chanting the Name of the Lord, no other definition could be there. No matter if somebody had 20 million fantastic experiences and claimed to be a brahmgyani and fireworks were going off... he could not persuade a single Sikh to believe against Gurbani. Because Sikhism is about submission to a Satguru. </p><p> </p><p>Even Harbhajan Singh Yogi. He was a Tantric yoga master. Did he write instructions about how to do yoga that 3HO follw? Or did he say, do it any way you like, whatever works and is unique to you is Tantric yoga and you can call yourself a Master? Last I checked, Kundalini Research Institute has very definite guidelines for their yoga practices and kundalini teacher training courses. Guruka Singh Khalsa is saying Naam is very loosely defined and individual and unique and no one has a monopoly on what it means. It can mean whatever an individual wants it to mean... But he wouldn't pass certification as a Kundalini yoga instructor with the 3HO seal if he didn't conform his yoga teachings and definitions to precisely what Yogi Bhajan and Sikh Dharma teach. </p><p> </p><p>Is Yogi Bhajan more of a Master than Guru's bani?</p><p> </p><p> </p><p> </p><p style="text-align: center"><span style="color: darkred">ਸੁਣਹਿ ਵਖਾਣਹਿ ਜੇਤੜੇ ਹਉ ਤਿਨ ਬਲਿਹਾਰੈ ਜਾਉ ॥</span> </p> <p style="text-align: center"><span style="color: darkred">sunehi vakhaanehi jaetharrae ho thin balihaarai jaao ||</span></p> <p style="text-align: center"><span style="color: darkred">I am a sacrifice to those who hear and chant the True Name.</span></p> <p style="text-align: center"><span style="color: #8b0000">~SGGS Ji p. 16</span></p><p></p><p> </p><p style="text-align: center"><span style="color: navy">ਹਰਿ ਜਪਿ ਨਾਮੁ ਧਿਆਇ ਤੂ ਜਮੁ ਡਰਪੈ ਦੁਖ ਭਾਗੁ ॥ </span></p> <p style="text-align: center"><span style="color: navy">har jap naam dhhiaae thoo jam ddarapai dhukh bhaag ||</span></p> <p style="text-align: center"><span style="color: navy">Chant and meditate on the Naam, the Name of the Lord; death will be afraid of you, and suffering shall depart.</span></p> <p style="text-align: center"><span style="color: #000080">~SGGS Ji p. 57</span></p><p></p><p> </p><p style="text-align: center"><span style="color: darkgreen">ਵਾਹੁ ਵਾਹੁ ਬਾਣੀ ਸਚੁ ਹੈ ਗੁਰਮੁਖਿ ਲਧੀ ਭਾਲਿ ॥ </span></p> <p style="text-align: center"><span style="color: darkgreen">vaahu vaahu baanee sach hai guramukh ladhhee bhaal ||</span></p> <p style="text-align: center"><span style="color: darkgreen">Waaho! Waaho! is the Bani of the True Word. Searching, the Gurmukhs have found it.</span></p><p></p><p style="text-align: center"><span style="color: darkgreen">ਵਾਹੁ ਵਾਹੁ ਸਬਦੇ ਉਚਰੈ ਵਾਹੁ ਵਾਹੁ ਹਿਰਦੈ ਨਾਲਿ ॥ </span></p> <p style="text-align: center"><span style="color: darkgreen">vaahu vaahu sabadhae oucharai vaahu vaahu hiradhai naal ||</span></p> <p style="text-align: center"><span style="color: darkgreen">Waaho! Waaho! They chant the Word of the Shabad. Waaho! Waaho! They enshrine it in their hearts.</span></p> <p style="text-align: center"><span style="color: #006400">~SGGS Ji p. 514</span></p><p></p><p> </p><p style="text-align: center"><span style="color: navy">ਸਤਿ ਸਾਚੁ ਸ੍ਰੀ ਨਿਵਾਸੁ ਆਦਿ ਪੁਰਖੁ ਸਦਾ ਤੁਹੀ ਵਾਹਿਗੁਰੂ ਵਾਹਿਗੁਰੂ ਵਾਹਿਗੁਰੂ ਵਾਹਿ ਜੀਉ ॥੩॥੮॥ </span></p> <p style="text-align: center"><span style="color: navy">sath saach sree nivaas aadh purakh sadhaa thuhee vaahiguroo vaahiguroo vaahiguroo vaahi jeeo ||3||8||</span></p> <p style="text-align: center"><span style="color: navy">You are forever True, the Home of Excellence, the Primal Supreme Being. Waahay Guru, Waahay Guru, Waahay Guru, Waahay Jee-o. ||3||8||</span></p><p></p><p style="text-align: center"><span style="color: navy">ਸਤਿਗੁਰੂ ਸਤਿਗੁਰੂ ਸਤਿਗੁਰੁ ਗੁਬਿੰਦ ਜੀਉ ॥ </span></p> <p style="text-align: center"><span style="color: navy">sathiguroo sathiguroo sathigur gubindh jeeo ||</span></p> <p style="text-align: center"><span style="color: navy">The True Guru, the True Guru, the True Guru is the Lord of the Universe Himself.</span></p> <p style="text-align: center"><span style="color: #000080">~SGGS Ji p. 1403</span></p><p></p><p> </p><p>Forgive my assumption, but a lot of converts bring some prior religious teaching into Sikhism. Perhaps I'm mistaken. But the terminology of <span style="color: navy"><em><strong>"legalism"</strong></em></span> is really an artifact of Christianity and used by those who challenge either their own Church traditions or even Judaism based on biblical passages where Jesus corrected corrupt religious leaders as legalistic and unspiritual. Protestant Christians get so annoyed over a concept like praying to the Virgin Mary, because that implied Catholic Christians were going against the Bible to make her a <em><strong><span style="color: navy">deity.</span></strong></em></p><p> </p><p>When you said,<span style="color: navy"> <strong><em>"Are the Panj Piare human beings?"</em></strong></span> I remembered if I shared something about any other religious teacher, my family would say in accusatory tone: "are they human beings?" It wasn't a question. The implication was only Jesus is God. They are human, they are fallible and make mistakes. Only Jesus is infallible. No disciples, no Church, no Popes, no doctrine could stand between an individual's interpretation and experience... and Jesus. But it doesn't translate to Sikhism.</p><p> </p><p>Sikh teaching is somewhat different. And I suppose it's confusing because people talk about 10 Guru's. But, it isn't 10 Guru's, it's 1 Guru in 10 physical forms. All the 10 Guru's and the 11th Shabad Guru Ji Maharaaj have the same Jyot. The Shabad Jyot passed from one form to another like transmission. And when Guru passed Gurgaddhi (Guruship) to the Siri Guru Granth Sahib Ji, he also passed Gurgaddhi to the 5 beloved ones, and also to the Panthic body of the Khalsa (Guru Panth). This is why Sarbat Khalsa can be convened over difficult matters. Because the Sarbat Khalsa, like the Panj Piare has the Guruship. They have the right to pass Gurmattas (declarations of Guru's intention). </p><p> </p><p>Now as Jasleen Kaur Ji pointed out, an ordinary Singh goes for Panj Piara seva. But when the 5 are together, and only for the time they act as the 5 beloved ones, they have the transmission, they are Guru's sargun (perceivable) saroop (form). The moment the Singh comes out of Panj Piara seva, he is no longer a Panj Piara, but only an ordinary Singh. Guru Panth plus Guru Granth and Guruship of the Panj Piares <em>is</em> mainstream Sikh teaching. Naam</p><p> </p><p> </p><p>~Please forgive my mistakes and assumptions</p></blockquote><p></p>
[QUOTE="Harjas Kaur Khalsa, post: 75440, member: 2125"] [COLOR=teal][/COLOR] I have answered your question a few times now. Guruka Singh Khalsa is a very nice man, but he's not exactly sharing mainstream Sikh teaching. Take the best of what you find here. Ultimately you have to follow a path of your own choosing. And that is perfectly fine. I am happy to try and answer any question you ask, and you don't even have to agree. (Definitely question what I say, I'm a morakh!) You're starting to wear kara and want to tie dastaar. I applaud you and hope you dive very deeply into Sikhi. 3HO people do a lot of good things as a Jatha. They were friends of Bhai Fauja Singh Shaheed at a time when being a friend was dangerous. I respect that. [COLOR=blue][/COLOR] According to this rather loose definition of Naam [B]ਨਾਮੁ[/B] (which literally means God's Name), it's a thing unique for each person, it's univeral, it doesn't belong to this or that religion. And it's only people being "rigid" who say "this is the only mantra...no one owns it..." Well the deciding factor for a Sikh isn't anyones or even his own opinion, but what is Gurmat (mind and intention of the Guru). And unequivocally Gurbani is Gurmat. And if Gurbani says Naam is chanting the Name of the Lord, no other definition could be there. No matter if somebody had 20 million fantastic experiences and claimed to be a brahmgyani and fireworks were going off... he could not persuade a single Sikh to believe against Gurbani. Because Sikhism is about submission to a Satguru. Even Harbhajan Singh Yogi. He was a Tantric yoga master. Did he write instructions about how to do yoga that 3HO follw? Or did he say, do it any way you like, whatever works and is unique to you is Tantric yoga and you can call yourself a Master? Last I checked, Kundalini Research Institute has very definite guidelines for their yoga practices and kundalini teacher training courses. Guruka Singh Khalsa is saying Naam is very loosely defined and individual and unique and no one has a monopoly on what it means. It can mean whatever an individual wants it to mean... But he wouldn't pass certification as a Kundalini yoga instructor with the 3HO seal if he didn't conform his yoga teachings and definitions to precisely what Yogi Bhajan and Sikh Dharma teach. Is Yogi Bhajan more of a Master than Guru's bani? [CENTER][COLOR=darkred]ਸੁਣਹਿ ਵਖਾਣਹਿ ਜੇਤੜੇ ਹਉ ਤਿਨ ਬਲਿਹਾਰੈ ਜਾਉ ॥[/COLOR] [COLOR=darkred]sunehi vakhaanehi jaetharrae ho thin balihaarai jaao ||[/COLOR] [COLOR=darkred]I am a sacrifice to those who hear and chant the True Name.[/COLOR] [COLOR=#8b0000]~SGGS Ji p. 16[/COLOR][/CENTER] [CENTER][COLOR=navy]ਹਰਿ ਜਪਿ ਨਾਮੁ ਧਿਆਇ ਤੂ ਜਮੁ ਡਰਪੈ ਦੁਖ ਭਾਗੁ ॥ [/COLOR] [COLOR=navy]har jap naam dhhiaae thoo jam ddarapai dhukh bhaag ||[/COLOR] [COLOR=navy]Chant and meditate on the Naam, the Name of the Lord; death will be afraid of you, and suffering shall depart.[/COLOR] [COLOR=#000080]~SGGS Ji p. 57[/COLOR][/CENTER] [CENTER][COLOR=darkgreen]ਵਾਹੁ ਵਾਹੁ ਬਾਣੀ ਸਚੁ ਹੈ ਗੁਰਮੁਖਿ ਲਧੀ ਭਾਲਿ ॥ [/COLOR] [COLOR=darkgreen]vaahu vaahu baanee sach hai guramukh ladhhee bhaal ||[/COLOR] [COLOR=darkgreen]Waaho! Waaho! is the Bani of the True Word. Searching, the Gurmukhs have found it.[/COLOR][/CENTER] [CENTER][COLOR=darkgreen]ਵਾਹੁ ਵਾਹੁ ਸਬਦੇ ਉਚਰੈ ਵਾਹੁ ਵਾਹੁ ਹਿਰਦੈ ਨਾਲਿ ॥ [/COLOR] [COLOR=darkgreen]vaahu vaahu sabadhae oucharai vaahu vaahu hiradhai naal ||[/COLOR] [COLOR=darkgreen]Waaho! Waaho! They chant the Word of the Shabad. Waaho! Waaho! They enshrine it in their hearts.[/COLOR] [COLOR=#006400]~SGGS Ji p. 514[/COLOR][/CENTER] [CENTER][COLOR=navy]ਸਤਿ ਸਾਚੁ ਸ੍ਰੀ ਨਿਵਾਸੁ ਆਦਿ ਪੁਰਖੁ ਸਦਾ ਤੁਹੀ ਵਾਹਿਗੁਰੂ ਵਾਹਿਗੁਰੂ ਵਾਹਿਗੁਰੂ ਵਾਹਿ ਜੀਉ ॥੩॥੮॥ [/COLOR] [COLOR=navy]sath saach sree nivaas aadh purakh sadhaa thuhee vaahiguroo vaahiguroo vaahiguroo vaahi jeeo ||3||8||[/COLOR] [COLOR=navy]You are forever True, the Home of Excellence, the Primal Supreme Being. Waahay Guru, Waahay Guru, Waahay Guru, Waahay Jee-o. ||3||8||[/COLOR][/CENTER] [CENTER][COLOR=navy]ਸਤਿਗੁਰੂ ਸਤਿਗੁਰੂ ਸਤਿਗੁਰੁ ਗੁਬਿੰਦ ਜੀਉ ॥ [/COLOR] [COLOR=navy]sathiguroo sathiguroo sathigur gubindh jeeo ||[/COLOR] [COLOR=navy]The True Guru, the True Guru, the True Guru is the Lord of the Universe Himself.[/COLOR] [COLOR=#000080]~SGGS Ji p. 1403[/COLOR][/CENTER] Forgive my assumption, but a lot of converts bring some prior religious teaching into Sikhism. Perhaps I'm mistaken. But the terminology of [COLOR=navy][I][B]"legalism"[/B][/I][/COLOR] is really an artifact of Christianity and used by those who challenge either their own Church traditions or even Judaism based on biblical passages where Jesus corrected corrupt religious leaders as legalistic and unspiritual. Protestant Christians get so annoyed over a concept like praying to the Virgin Mary, because that implied Catholic Christians were going against the Bible to make her a [I][B][COLOR=navy]deity.[/COLOR][/B][/I] When you said,[COLOR=navy] [B][I]"Are the Panj Piare human beings?"[/I][/B][/COLOR] I remembered if I shared something about any other religious teacher, my family would say in accusatory tone: "are they human beings?" It wasn't a question. The implication was only Jesus is God. They are human, they are fallible and make mistakes. Only Jesus is infallible. No disciples, no Church, no Popes, no doctrine could stand between an individual's interpretation and experience... and Jesus. But it doesn't translate to Sikhism. Sikh teaching is somewhat different. And I suppose it's confusing because people talk about 10 Guru's. But, it isn't 10 Guru's, it's 1 Guru in 10 physical forms. All the 10 Guru's and the 11th Shabad Guru Ji Maharaaj have the same Jyot. The Shabad Jyot passed from one form to another like transmission. And when Guru passed Gurgaddhi (Guruship) to the Siri Guru Granth Sahib Ji, he also passed Gurgaddhi to the 5 beloved ones, and also to the Panthic body of the Khalsa (Guru Panth). This is why Sarbat Khalsa can be convened over difficult matters. Because the Sarbat Khalsa, like the Panj Piare has the Guruship. They have the right to pass Gurmattas (declarations of Guru's intention). Now as Jasleen Kaur Ji pointed out, an ordinary Singh goes for Panj Piara seva. But when the 5 are together, and only for the time they act as the 5 beloved ones, they have the transmission, they are Guru's sargun (perceivable) saroop (form). The moment the Singh comes out of Panj Piara seva, he is no longer a Panj Piara, but only an ordinary Singh. Guru Panth plus Guru Granth and Guruship of the Panj Piares [I]is[/I] mainstream Sikh teaching. Naam ~Please forgive my mistakes and assumptions [/QUOTE]
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