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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Harjas Kaur Khalsa" data-source="post: 75415" data-attributes="member: 2125"><p><span style="color: black">The Panj Piare are Guruji's own saroop. The Panj Piare<em> is</em> Guru. When Dasam Pita Ji invested Gurgaddhi into Siri Guru Granth Sahib Ji, he also invested it into Panj Piare and the Khalsa Panth. You mention legalism and rules as straying off the path. Yet Gurbani is not manmade legalism and rules, its Guruji's hukam. When we stray from Guruji's hukam, we are off Guruji's path. Dasam Pita Ji did not include his own bani into Shabad Guru Ji. But it is still bani. And it is still the Panthic tradition. And there are still supportive sources to corroborate what Dasam Pita Ji said about the Khalsa. The Panj Piare was invested with Guruship when Guruji selected the 5 beloved ones and Himself bowed down to them. It's not a bureaucracy, it's a path with pyaar! Panj Piare make corporate decisions for the Panth.</span></p><p> </p><p>Those rules you're talking about, that you say is "legalism" that overtakes us, is that the Rehit Maryada you're refering to? The code of conduct given to all amritdhari Sikhs? Because if your challenging the legitimacy of Sikh institutions such as the Panj Piare, the Khalsa, the Rehit Maryada, then you're also challenging the basis for Gurgaddhi of Shabad Guru Ji, since Shabad Guru was invested at the same time as Panj Piare. And as I said before, the bani of Satguru Gobind Singh Ji was not included in Siri Guru Granth Sahib Ji. So what do you base you belief in Gurgaddhi of Siri Guru Granth Sahib Ji on? </p><p> </p><p>Without some authoritative basis for definitions of Gurmat, no one can establish anything. So when some dedhari Indian government sponsored Hindutva cult comes along and says they have Sikh Satguru Ji... How do we prove they're not right and we should not all go join their cult? If Sikhs can't use authoritative definitions for fear of being legalistic... then nothing at all is clear about Sikhism. And anyone can say anything.</p><p> </p><p></p><p> </p><p> </p><p style="text-align: center"><span style="color: navy">"Khalsa mero roop hai khaas. </span></p> <p style="text-align: center"><span style="color: navy">The Khalsa is my complete image </span></p><p></p><p style="text-align: center"><span style="color: navy">Khalse maih hau karo nivaas. </span></p> <p style="text-align: center"><span style="color: navy">I dwell in the khalsa </span></p><p></p><p style="text-align: center"><span style="color: #000080">~Sarbloh Granth Sahib Ji</span></p></blockquote><p></p>
[QUOTE="Harjas Kaur Khalsa, post: 75415, member: 2125"] [COLOR=black]The Panj Piare are Guruji's own saroop. The Panj Piare[I] is[/I] Guru. When Dasam Pita Ji invested Gurgaddhi into Siri Guru Granth Sahib Ji, he also invested it into Panj Piare and the Khalsa Panth. You mention legalism and rules as straying off the path. Yet Gurbani is not manmade legalism and rules, its Guruji's hukam. When we stray from Guruji's hukam, we are off Guruji's path. Dasam Pita Ji did not include his own bani into Shabad Guru Ji. But it is still bani. And it is still the Panthic tradition. And there are still supportive sources to corroborate what Dasam Pita Ji said about the Khalsa. The Panj Piare was invested with Guruship when Guruji selected the 5 beloved ones and Himself bowed down to them. It's not a bureaucracy, it's a path with pyaar! Panj Piare make corporate decisions for the Panth.[/COLOR] Those rules you're talking about, that you say is "legalism" that overtakes us, is that the Rehit Maryada you're refering to? The code of conduct given to all amritdhari Sikhs? Because if your challenging the legitimacy of Sikh institutions such as the Panj Piare, the Khalsa, the Rehit Maryada, then you're also challenging the basis for Gurgaddhi of Shabad Guru Ji, since Shabad Guru was invested at the same time as Panj Piare. And as I said before, the bani of Satguru Gobind Singh Ji was not included in Siri Guru Granth Sahib Ji. So what do you base you belief in Gurgaddhi of Siri Guru Granth Sahib Ji on? Without some authoritative basis for definitions of Gurmat, no one can establish anything. So when some dedhari Indian government sponsored Hindutva cult comes along and says they have Sikh Satguru Ji... How do we prove they're not right and we should not all go join their cult? If Sikhs can't use authoritative definitions for fear of being legalistic... then nothing at all is clear about Sikhism. And anyone can say anything. [CENTER][COLOR=navy]"Khalsa mero roop hai khaas. [/COLOR] [COLOR=navy]The Khalsa is my complete image [/COLOR][/CENTER] [CENTER][COLOR=navy]Khalse maih hau karo nivaas. [/COLOR] [COLOR=navy]I dwell in the khalsa [/COLOR][/CENTER] [CENTER][COLOR=#000080]~Sarbloh Granth Sahib Ji[/COLOR][/CENTER] [/QUOTE]
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