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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Considering Leaving Sikhism Due To Kirpan
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<blockquote data-quote="Mai Harinder Kaur" data-source="post: 157475" data-attributes="member: 3558"><p>I find one statement of yours in here very disturbing. You say</p><p></p><p>First, you do not need to receive Amrit to be a Sikh. Let me remind you from the Sikh Reht Maryada, our sort of rule book:</p><p></p><p>It says only that a Sikh must faithfully believe in the Amrit, not that one must have already received it. You possibly do, although it seems to me that you haven't studied Sikhi enough to know what we believe. I admit, it is easy to fall in love with the Khalsa roop; it is very attractive, but there is so much beyond that appearance. You really like the 5Ks, but I wonder if you grasp their meaning. Each has both a spiritual/piri and a temporal/miri meaning and use. They are much more than just cool objects. Many Sikhs have died for them, including my husband and son.</p><p> </p><p>Second, you can consider yourself anything you like, but you are lying to yourself if you consider yourself a Khalsa. Those of us who are Khalsa have made a very serious, formal commitment that is lifelong and even beyond. Please do not hold yourself out as a Khalsa to other people. Especially do not tell the police you are a Khalsa; that could have bad repercussions on the real Khalsa. You have been honest with us here about that and I'm sure all of us appreciate your honesty. Please be as honest with others. I am saying this very politely. Others might not be so polite.</p><p></p><p>That said, I have often advised people to live according to the Khalsa way of life for a period of time before receiving Amrit. This serves two purposes:</p><p></p><p></p><ol> <li data-xf-list-type="ol">It makes certain that the person is capable of living as a Khalsa.</li> <li data-xf-list-type="ol">It gives the person a chance to make sure they are ready for this very great commitment.</li> </ol><p>If you are serious about being Sikh, I hope you are moving in the direction of someday receiving Amrit. A Sikh is a learner. Please learn, I'm sure any of us here would be happy to help you. I am not meaning to discourage you in any way; I am just trying to state the facts and my opinion clearly. I am Amritdhari and have done what is necessary to call myself a Khalsa, although I have very long to go before I am truly khalsa (pure).</p></blockquote><p></p>
[QUOTE="Mai Harinder Kaur, post: 157475, member: 3558"] I find one statement of yours in here very disturbing. You say First, you do not need to receive Amrit to be a Sikh. Let me remind you from the Sikh Reht Maryada, our sort of rule book: It says only that a Sikh must faithfully believe in the Amrit, not that one must have already received it. You possibly do, although it seems to me that you haven't studied Sikhi enough to know what we believe. I admit, it is easy to fall in love with the Khalsa roop; it is very attractive, but there is so much beyond that appearance. You really like the 5Ks, but I wonder if you grasp their meaning. Each has both a spiritual/piri and a temporal/miri meaning and use. They are much more than just cool objects. Many Sikhs have died for them, including my husband and son. Second, you can consider yourself anything you like, but you are lying to yourself if you consider yourself a Khalsa. Those of us who are Khalsa have made a very serious, formal commitment that is lifelong and even beyond. Please do not hold yourself out as a Khalsa to other people. Especially do not tell the police you are a Khalsa; that could have bad repercussions on the real Khalsa. You have been honest with us here about that and I'm sure all of us appreciate your honesty. Please be as honest with others. I am saying this very politely. Others might not be so polite. That said, I have often advised people to live according to the Khalsa way of life for a period of time before receiving Amrit. This serves two purposes: [LIST=1] [*]It makes certain that the person is capable of living as a Khalsa. [*]It gives the person a chance to make sure they are ready for this very great commitment. [/LIST] If you are serious about being Sikh, I hope you are moving in the direction of someday receiving Amrit. A Sikh is a learner. Please learn, I'm sure any of us here would be happy to help you. I am not meaning to discourage you in any way; I am just trying to state the facts and my opinion clearly. I am Amritdhari and have done what is necessary to call myself a Khalsa, although I have very long to go before I am truly khalsa (pure). [/QUOTE]
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Sikh Sikhi Sikhism
Considering Leaving Sikhism Due To Kirpan
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