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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="dalsingh" data-source="post: 46222" data-attributes="member: 2883"><p>Skeptic,</p><p> </p><p>With all respect I think you are as guilty of selective interpretation of Sikhism as anyone else.</p><p> </p><p>That Sikhism and Sikh history can be classified as a conservative affair is such a preposterous suggestion that fllies in the face of historical evidence (some of which I have posted).</p><p> </p><p>The Sikh Gurus were NEVER conservative, Sikhs are not conservatve. A large part of the message of Sikhism is attacking what came before, not trying to preserve it.</p><p> </p><p>Your use of terms such as positive and negative changes is so subjective that we have NO solid ground to stand on, as you yourself admit in your discussion of how the emergence of the Khalsa fits into this framework. The twisting up of historical evidence that show the Gurus frequently took quite radical action and the twisting of them to bring them in line with a conservative interpretation could perhaps label you as a neoSikh. </p><p> </p><p>Your talk about conservatives not discarding the past but building on it, whilst at the same time you yourself seem to attack all the Sikh studies that come before you in one broad stroke makes no sense.</p><p> </p><p>Even throwing the label neoSikh around in a way that shows gross intolerence, and if I may say so, much hatred towards your own Sikh brothers and sisters, is unacceptable. Frankly, it suggests major ego issues.</p><p> </p><p>But you did make one very important contribution, I feel, and that was to highlight that the currrent unfocused approach to problem solving in the panth sucks and is ineffectual. This is your sole contribution to the discussion but it is a major one.</p><p> </p><p>Look, FTR, I respect some of what you say and you are obviously intelligent. But nothing you have said has convinced me in any way shape or form,that Sikhism is a movement based in conservatism. </p><p> </p><p>So let us just agree to disagree ok. Learn to work with people in the panth that have different views from you. You are very articulate, can I suggest you use your skills to write concise pieces expressing your views for the panth WITHOUT condemning large sections of it who have good intentions in their hearts, whether you agree with them or not.</p><p> </p><p>PS - you maybe want to get some more "old school" Sikh friends. You know the ones that still have the warrrior spirit in them. Anakhi Jodhay, then you will see exactly how conservative we are....lol</p><p> </p><p>God bless you (and me too!)</p></blockquote><p></p>
[QUOTE="dalsingh, post: 46222, member: 2883"] Skeptic, With all respect I think you are as guilty of selective interpretation of Sikhism as anyone else. That Sikhism and Sikh history can be classified as a conservative affair is such a preposterous suggestion that fllies in the face of historical evidence (some of which I have posted). The Sikh Gurus were NEVER conservative, Sikhs are not conservatve. A large part of the message of Sikhism is attacking what came before, not trying to preserve it. Your use of terms such as positive and negative changes is so subjective that we have NO solid ground to stand on, as you yourself admit in your discussion of how the emergence of the Khalsa fits into this framework. The twisting up of historical evidence that show the Gurus frequently took quite radical action and the twisting of them to bring them in line with a conservative interpretation could perhaps label you as a neoSikh. Your talk about conservatives not discarding the past but building on it, whilst at the same time you yourself seem to attack all the Sikh studies that come before you in one broad stroke makes no sense. Even throwing the label neoSikh around in a way that shows gross intolerence, and if I may say so, much hatred towards your own Sikh brothers and sisters, is unacceptable. Frankly, it suggests major ego issues. But you did make one very important contribution, I feel, and that was to highlight that the currrent unfocused approach to problem solving in the panth sucks and is ineffectual. This is your sole contribution to the discussion but it is a major one. Look, FTR, I respect some of what you say and you are obviously intelligent. But nothing you have said has convinced me in any way shape or form,that Sikhism is a movement based in conservatism. So let us just agree to disagree ok. Learn to work with people in the panth that have different views from you. You are very articulate, can I suggest you use your skills to write concise pieces expressing your views for the panth WITHOUT condemning large sections of it who have good intentions in their hearts, whether you agree with them or not. PS - you maybe want to get some more "old school" Sikh friends. You know the ones that still have the warrrior spirit in them. Anakhi Jodhay, then you will see exactly how conservative we are....lol God bless you (and me too!) [/QUOTE]
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