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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Concept Of Evil Spirits In Sikhism
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<blockquote data-quote="vijaydeep Singh" data-source="post: 4461" data-attributes="member: 313"><p>Ek Oankar Wahiguru Ji Ki Fateh</p><p>Here das is starting a bit tricky debate,what Sangat as general feels about ghosts or evil spirits or there concept viz a viz Sikhism.</p><p></p><p>Das wants to say often a misdeed of person and resultant weak will power cause the possision by 'Ghost' or often it could be a mental ailment.</p><p></p><p>But as per Das Only but Akal exist in all universe as Univers is the manifestation of Akal.</p><p></p><p>Yet like souls with body exist so do souls without body do exists.</p><p></p><p>So it is in Gurbani</p><p></p><p>Kai Kot Jachh Kinnar Pishach,</p><p>Kai kot Bhot Pret Sukar Mrigach</p><p></p><p>moderator/Admin Kindly edit if verse is not coreectly written</p><p></p><p>Kai mean many</p><p>kot mean crorre ie 10 millions</p><p>Jachh is slang from Yaksha a type of human like entity(refered as human only in Akalustat)</p><p>They could be native of Sri Lanka before Sinhalees from north India sttled there.</p><p>Kinnar are men from high mountain from Kinnaour of Himachal Pradesh(both are refered in hindu mythology also as semi or full divine man like creatures).</p><p></p><p>Pishach is a type of Ghost ,which is vampire</p><p></p><p>Bhot and pret both are used for ghost.</p><p>Prest could be a ghost never been in human body while bhoot is ghost at least been born as human or may be other body and yet to be salvaged.</p><p></p><p>Suker is pig.</p><p></p><p>Mrig is deer.</p><p></p><p>Mrigach stand for what Das ask you for it.</p><p></p><p>But as per das Ghost do exist.And they posses the one who are devoid of faith in Akal. As there mind or brain is empty of Akal so those humans are always in bad frame of mind.</p><p></p><p>So dead or evil spirits occupy that empty place and try to use that body for fullfiling their unfullfilled desires(during there life,They still could not get salvation because they are yet to come out of earthly desires).</p><p></p><p>(Das is reapeating some things as said by Giani Sant Singh Ji Maskeen in one of his casatte).</p><p></p><p>Das awaits your views on it.</p><p></p><p>And on ghost busters in Sikhism like Baba Vadbhag Singh Ji 's school.</p><p></p><p>Das agrees to one more plus point of Baba Vadbhag Singh Ji' school of Thought.</p><p></p><p>Shaster Vidiya ustad of Das in Delhi have some devotion towrads that mentality and That ustad is so far succesfull to reconvert patit back to Sikh swaroop.</p><p></p><p>Also das knows a family of hindus ,who were Radha Swamis but this cult could not solve there super natural problem but Baba Vadhbhag Singh Ji'scool did solve it.So they have left Radh Swamis and are adhereing to Sikh and Pro Guru Granth Sahib Ji school of Baba Vadhbhag Singh Ji.</p><p></p><p>Das has intentionally choosen this rather a contrvertial topic but in day to day practicle life Sikhs do encoounter such problems related to 'Ghosts'.</p><p></p><p>Das is just inviting the views of learned Sikhs on this issue so that there knowledge can be used in future for the welfare of mankind.</p><p></p><p>Akal may help us.Akal is only who help all.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 4461, member: 313"] Ek Oankar Wahiguru Ji Ki Fateh Here das is starting a bit tricky debate,what Sangat as general feels about ghosts or evil spirits or there concept viz a viz Sikhism. Das wants to say often a misdeed of person and resultant weak will power cause the possision by 'Ghost' or often it could be a mental ailment. But as per Das Only but Akal exist in all universe as Univers is the manifestation of Akal. Yet like souls with body exist so do souls without body do exists. So it is in Gurbani Kai Kot Jachh Kinnar Pishach, Kai kot Bhot Pret Sukar Mrigach moderator/Admin Kindly edit if verse is not coreectly written Kai mean many kot mean crorre ie 10 millions Jachh is slang from Yaksha a type of human like entity(refered as human only in Akalustat) They could be native of Sri Lanka before Sinhalees from north India sttled there. Kinnar are men from high mountain from Kinnaour of Himachal Pradesh(both are refered in hindu mythology also as semi or full divine man like creatures). Pishach is a type of Ghost ,which is vampire Bhot and pret both are used for ghost. Prest could be a ghost never been in human body while bhoot is ghost at least been born as human or may be other body and yet to be salvaged. Suker is pig. Mrig is deer. Mrigach stand for what Das ask you for it. But as per das Ghost do exist.And they posses the one who are devoid of faith in Akal. As there mind or brain is empty of Akal so those humans are always in bad frame of mind. So dead or evil spirits occupy that empty place and try to use that body for fullfiling their unfullfilled desires(during there life,They still could not get salvation because they are yet to come out of earthly desires). (Das is reapeating some things as said by Giani Sant Singh Ji Maskeen in one of his casatte). Das awaits your views on it. And on ghost busters in Sikhism like Baba Vadbhag Singh Ji 's school. Das agrees to one more plus point of Baba Vadbhag Singh Ji' school of Thought. Shaster Vidiya ustad of Das in Delhi have some devotion towrads that mentality and That ustad is so far succesfull to reconvert patit back to Sikh swaroop. Also das knows a family of hindus ,who were Radha Swamis but this cult could not solve there super natural problem but Baba Vadhbhag Singh Ji'scool did solve it.So they have left Radh Swamis and are adhereing to Sikh and Pro Guru Granth Sahib Ji school of Baba Vadhbhag Singh Ji. Das has intentionally choosen this rather a contrvertial topic but in day to day practicle life Sikhs do encoounter such problems related to 'Ghosts'. Das is just inviting the views of learned Sikhs on this issue so that there knowledge can be used in future for the welfare of mankind. Akal may help us.Akal is only who help all. [/QUOTE]
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Concept Of Evil Spirits In Sikhism
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