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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Comparing Saints With Scholars
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<blockquote data-quote="Pyramid" data-source="post: 74994" data-attributes="member: 5728"><p>Compairing a Saint and a Scholar</p><p> </p><p>Some people make efforts to compare Saints with the Scholars.</p><p> </p><p>Gurbani Translations are done by many people, some are scholarly very good translators. If we read them we can hardly find any flaw in the use of language in the translations based on literature and grammer rules. Like Bhai Veer Singh Ji and Professor Sahib Singh Ji for punjabi translations. In Bhai Veer Singh Ji's Translations we feel a lot of ruhani rass, In Sahib Singh Ji's translations it comes and goes. Both are right in their own way, they are sharing their understanding of Gurbani. But if we start comparing them, what we will find-absolutely nothing, it will be a waste of time and energy. Comparing their translations will be more like one is trying to evaluate who got more spiritual knowledge!</p><p> </p><p> </p><p> </p><p>Same is with other available translations of Gurbani. How can one be better than the other, UNLESS TRANSLATOR IS NOT FOLLOWING GRAMMER AND PUNJABI(and other languages used) LANGUAGE USE IN LITERATURE OVER TIME and OTHER LANGUAGE RULES. But those translations are self explainatory, and can be singled out easily.</p><p> </p><p>Otherwise the comparison of translations is like somebody is trying to pick-who is the real saint? It appears more like they are trying to compare Gurbani Wisdom with the translator's wisdom. It is like playing: let us see who knows Gurbani in its totality? Does the evaluator of translations have that capability? If he/she is that smart and wise, does he/she even need to read the translations? </p><p>I wonder why Guru Ji didn't supply the translations:roll:. Why Guru Sahib stresses on reading and singing Gurbani, Why Guru Granth sahib Ji is our Guru<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" />? Why He stresses on following the truth but not the translators or evaluators of Gurbani? Why Gurbani is all in raags? - to sing and sing Gurbani- repeating it over and over again so that it delves deep within us in its purest form.</p><p> </p><p>Comparing Gurbani with the translation is like comparing Guru/Saint with a scholar. Can they both tell us the same thing! -never.</p><p> </p><p>I shared with the sangat what I have.</p><p>Good Bey and Good Luck.</p><p>Guru Nanak is always with us.</p><p> </p><p>Tuhada Das</p><p>Papi Yograj</p></blockquote><p></p>
[QUOTE="Pyramid, post: 74994, member: 5728"] Compairing a Saint and a Scholar Some people make efforts to compare Saints with the Scholars. Gurbani Translations are done by many people, some are scholarly very good translators. If we read them we can hardly find any flaw in the use of language in the translations based on literature and grammer rules. Like Bhai Veer Singh Ji and Professor Sahib Singh Ji for punjabi translations. In Bhai Veer Singh Ji's Translations we feel a lot of ruhani rass, In Sahib Singh Ji's translations it comes and goes. Both are right in their own way, they are sharing their understanding of Gurbani. But if we start comparing them, what we will find-absolutely nothing, it will be a waste of time and energy. Comparing their translations will be more like one is trying to evaluate who got more spiritual knowledge! Same is with other available translations of Gurbani. How can one be better than the other, UNLESS TRANSLATOR IS NOT FOLLOWING GRAMMER AND PUNJABI(and other languages used) LANGUAGE USE IN LITERATURE OVER TIME and OTHER LANGUAGE RULES. But those translations are self explainatory, and can be singled out easily. Otherwise the comparison of translations is like somebody is trying to pick-who is the real saint? It appears more like they are trying to compare Gurbani Wisdom with the translator's wisdom. It is like playing: let us see who knows Gurbani in its totality? Does the evaluator of translations have that capability? If he/she is that smart and wise, does he/she even need to read the translations? I wonder why Guru Ji didn't supply the translations:roll:. Why Guru Sahib stresses on reading and singing Gurbani, Why Guru Granth sahib Ji is our Guru:)? Why He stresses on following the truth but not the translators or evaluators of Gurbani? Why Gurbani is all in raags? - to sing and sing Gurbani- repeating it over and over again so that it delves deep within us in its purest form. Comparing Gurbani with the translation is like comparing Guru/Saint with a scholar. Can they both tell us the same thing! -never. I shared with the sangat what I have. Good Bey and Good Luck. Guru Nanak is always with us. Tuhada Das Papi Yograj [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Comparing Saints With Scholars
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