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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 150369" data-attributes="member: 189"><p>What is said in Gurbani/SGGS actually means absolutley NOTHING to 99% of SIKHS today. The SGGS is just something one matha teks to and repects by covering ones head and bowing...PERIOD. The Gurbani is what the Gyani Ji/Bhai ji reads out during a diwan/wedding lavaan/bhog etc in a Gurdwara..."cant wit for him to finish..and then collect the karrah and go feast on langgar and go home.."...the words DONT MEAN ANYTHING...they fall like water on a desert dune...disappear as soon as they touch base !!</p><p></p><p>On the other hand.."samaaj....society...friends..neighbours..family...pind walleh..braderi walleh..etc etc etc are REAL PEOPLE..who will TALK..who will GOSSIPP...who will point fingers..snigger behind your back...and SIKHS are more worried about these..."LOK Kee kehnnegeh ?? Rishteydaar kee sochanngeh ?? Pind walleh kee gallan karngeh ?? Jattan dee kurree chamaraan deh viah tee ?? Jattan da mundah trakhannah dee kurree liayah ?? Nak dob ke maar deanngeh lok..rishteydaar...pind walleh khnagura maar maar ke ghar de darwajeh aggon langghnegeh...Villagers will cough loudly when passing by your door..Jattee has run off and married a chmaaar boy...Jatt boy has married a tarkhaan carpenter family's daughter..WHAT WILL our relatives say..They will force us to go and DROWN ourselves !!! THIS is REALITY....SGGS and Gurbani is FAR FAR AWAY..safely COVERED up in Silk RUMALAHS ????? who will LISTEN to Gurbani..who CARES what Guru nanak Ji said 500 years ago...who cares what the Panj did or what Guru Gobind Singh did 300 years ago.....its MY JATT SON insisting he wants to marry that chmararee..that Trakhannee..its OUR JATT PRIDE thats going to be put on the line..not Guru nanak !! OR the panj or GGS ??? Its ME that will ahve to face the daily sniggering of my relatives..my neighbours...there goes the Big time Jatt..whose son ran away with a chamaree girl...besharam. ( Its reality that even IF the Jatt son legally married a chamaree in a Gurdwara lavaan and all..everyone will still refer to that marriage as..... "RUN AWAY"...KADDH LIAYEE...Chamaree KAR-LEE !!...NEVER say "married"..meaning the people never accepted that union as HONOURABLE...so YES its a BIG Battle and UPHILL all the WAY....one has to be very brave to fight the River in FLOOD...its much easier to float with the FLOATSAM.......</p><p></p><p>I KNOW this reality....Because...many YOUNGSTERS who read my posts on SPN and elsewhere..write to me almost daily from all over the world..thinking that with all my Gurbani and SGGS knowledge...that I Can...'convince" their CASTE RIDDEN Parents to CHANGE...How ?? By writing to them...discussing with them..what Gurbani says..what the SGGS teaches..etc etc....and I DO..write..beg..plead..write..beg..plead..write..beg..plead..to NO EFFECT..after all I am also just as "far away" as the SGGS is from them....hence my frustration and sadness at how the Younger generation is being forced into loveless marriages..based on false pride of the older generation...one way streets that lead no where...maybe this is also a result of such...........<a href="http://www.sikhphilosophy.net/canada/36498-man-custody-after-his-wife-stabbed.html" target="_blank">http://www.sikhphilosophy.net/canada/36498-man-custody-after-his-wife-stabbed.html</a> who KNOWS ??? so sad.</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 150369, member: 189"] What is said in Gurbani/SGGS actually means absolutley NOTHING to 99% of SIKHS today. The SGGS is just something one matha teks to and repects by covering ones head and bowing...PERIOD. The Gurbani is what the Gyani Ji/Bhai ji reads out during a diwan/wedding lavaan/bhog etc in a Gurdwara..."cant wit for him to finish..and then collect the karrah and go feast on langgar and go home.."...the words DONT MEAN ANYTHING...they fall like water on a desert dune...disappear as soon as they touch base !! On the other hand.."samaaj....society...friends..neighbours..family...pind walleh..braderi walleh..etc etc etc are REAL PEOPLE..who will TALK..who will GOSSIPP...who will point fingers..snigger behind your back...and SIKHS are more worried about these..."LOK Kee kehnnegeh ?? Rishteydaar kee sochanngeh ?? Pind walleh kee gallan karngeh ?? Jattan dee kurree chamaraan deh viah tee ?? Jattan da mundah trakhannah dee kurree liayah ?? Nak dob ke maar deanngeh lok..rishteydaar...pind walleh khnagura maar maar ke ghar de darwajeh aggon langghnegeh...Villagers will cough loudly when passing by your door..Jattee has run off and married a chmaaar boy...Jatt boy has married a tarkhaan carpenter family's daughter..WHAT WILL our relatives say..They will force us to go and DROWN ourselves !!! THIS is REALITY....SGGS and Gurbani is FAR FAR AWAY..safely COVERED up in Silk RUMALAHS ????? who will LISTEN to Gurbani..who CARES what Guru nanak Ji said 500 years ago...who cares what the Panj did or what Guru Gobind Singh did 300 years ago.....its MY JATT SON insisting he wants to marry that chmararee..that Trakhannee..its OUR JATT PRIDE thats going to be put on the line..not Guru nanak !! OR the panj or GGS ??? Its ME that will ahve to face the daily sniggering of my relatives..my neighbours...there goes the Big time Jatt..whose son ran away with a chamaree girl...besharam. ( Its reality that even IF the Jatt son legally married a chamaree in a Gurdwara lavaan and all..everyone will still refer to that marriage as..... "RUN AWAY"...KADDH LIAYEE...Chamaree KAR-LEE !!...NEVER say "married"..meaning the people never accepted that union as HONOURABLE...so YES its a BIG Battle and UPHILL all the WAY....one has to be very brave to fight the River in FLOOD...its much easier to float with the FLOATSAM....... I KNOW this reality....Because...many YOUNGSTERS who read my posts on SPN and elsewhere..write to me almost daily from all over the world..thinking that with all my Gurbani and SGGS knowledge...that I Can...'convince" their CASTE RIDDEN Parents to CHANGE...How ?? By writing to them...discussing with them..what Gurbani says..what the SGGS teaches..etc etc....and I DO..write..beg..plead..write..beg..plead..write..beg..plead..to NO EFFECT..after all I am also just as "far away" as the SGGS is from them....hence my frustration and sadness at how the Younger generation is being forced into loveless marriages..based on false pride of the older generation...one way streets that lead no where...maybe this is also a result of such...........[url]http://www.sikhphilosophy.net/canada/36498-man-custody-after-his-wife-stabbed.html[/url] who KNOWS ??? so sad. [/QUOTE]
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