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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Shernee" data-source="post: 55119" data-attributes="member: 3944"><p>I would thing twice about the username "Jugdeep" and believing what he wrote. </p><p></p><p>This is why:</p><p></p><p>"</p><p><a href="http://www.thereligionofpeace.com/Quran/011-taqiyya.htm" target="_blank">TheReligionofPeace - Islam: Taqiyya and the Truth</a></p><p style="text-align: center"><em><strong><span style="font-size: 22px">What does the </span></strong></em></p> <p style="text-align: center"><em><strong><span style="font-size: 22px">Religion of Peace </span></strong></em></p> <p style="text-align: center"><em><strong><span style="font-size: 22px">Teach About...</span></strong></em></p><p> <p style="text-align: center"><span style="font-family: 'Times New Roman'"><span style="font-size: 22px"><span style="color: #993300">Lying (Taqiyya and Kitman)</span></span></span></p><p> <strong><span style="font-size: 15px"></span></strong></p><p><strong><span style="font-size: 15px">Question</span>:</strong> Are Muslims permitted to lie?</p><p> </p><p> <strong><span style="font-size: 15px"></span></strong></p><p><strong><span style="font-size: 15px">Summary Answer</span>:</strong> Muslim scholars teach that Muslims should be truthful to each other. </p><p>There are two forms of lying to non-believers that are permitted under certain circumstances, <em>taqiyya</em> and <em>kitman</em>. One of those circumstances is to gain the trust of non-believers in order to draw out their vulnerability and defeat them.</p><p> </p><p> <strong><span style="font-size: 15px"></span></strong></p><p><strong><span style="font-size: 15px">The Qur'an:</span></strong> <a href="http://www.usc.edu/dept/MSA/quran/016.qmt.html#016.106" target="_blank">Sura (16:106)</a> - Establishes that there are circumstances that can "compel" a Muslim to tell a lie.</p><p><a href="http://www.usc.edu/dept/MSA/quran/003.qmt.html#003.028" target="_blank">Sura (3:28)</a> - This verse tells Muslims not to take those outside the faith as friends, unless it is to "guard themselves." </p><p><a href="http://www.usc.edu/dept/MSA/quran/040.qmt.html#040.028" target="_blank">Sura (40:28)</a> - A man is introduced as a believer, but one who must <em>"hide his faith" </em> among those who are not believers.</p><p> <a href="http://www.usc.edu/dept/MSA/quran/002.qmt.html#002.225" target="_blank">Sura (2:225)</a> - <em>"Allah will not call you to account for thoughtlessness in your oaths, but for the intention in your hearts"</em></p><p> <a href="http://www.usc.edu/dept/MSA/quran/066.qmt.html#066.002" target="_blank">Sura (66:2)</a> - <em>"Allah has already ordained for you, (O men), the dissolution of your oaths"</em></p><p>Taken collectively these verses are interpreted to mean that there are circumstances when a Muslim may be "compelled" to deceive others for a greater purpose.</p><p> </p><p> <strong><span style="font-size: 15px"></span></strong></p><p><strong><span style="font-size: 15px">From the Hadith:</span></strong></p><p> </p><p> <a href="http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari/052.sbt.html#004.052.269" target="_blank"> Bukhari (52:269)</a> - <em>"The Prophet said, 'War is deceit.'" </em> The context of this is thought to be the murder of Usayr ibn Zarim and his thirty unarmed men by Muhammad's men after he "guaranteed" them safe passage (see Additional Notes below).</p><p> </p><p> <a href="http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari/052.sbt.html#004.052.271" target="_blank"> Bukhari (52:271)</a> - Recounts the murder of a poet, Ka'b bin al-Ashraf, at Muhammad's insistence. The men who volunteered for the assassination used dishonesty to gain Ka'b's trust, pretending that they had turned against Muhammad. This drew the victim out of his fortress, whereupon he was brutally slaughtered despite putting up a ferocious struggle for his life.</p><p> </p><p> <strong><span style="font-size: 15px">From Islamic Law:</span></strong></p><p> </p><p> <span style="color: #800000">Reliance of the Traveler (p. 746)</span> - <em>"Lying is permissible when there is a legitimate desired end. And the legitimate desired end may be a personal one."</em> </p><p> </p><p> </p><p> <strong><span style="font-size: 15px"></span></strong></p><p><strong><span style="font-size: 15px">Additional Notes: </span></strong></p><p> <strong><span style="font-size: 15px"></span></strong></p><p> Muslims are allowed to lie to unbelievers in order to defeat them. The two forms are:</p><p> </p><p> <em><strong>Taqiyya</strong></em> - Saying something that isn't true.</p><p> </p><p> <em><strong>Kitman</strong></em> - Lying by omission. An example would be when Muslim apologists quote only a fragment of verse <a href="http://www.usc.edu/dept/MSA/quran/005.qmt.html#005.03232" target="_blank">5:32</a> (that if anyone kills <em>"it shall be as if he had killed all mankind"</em>) while neglecting to mention that the rest of the verse (and the next) mandate murder in undefined cases of "corruption" and "mischief." </p><p> </p><p> Though not called <em>Taqiyya</em> by name, Muhammad clearly used deception when he signed a 10-year treaty with the Meccans that allowed him access to their city while he secretly prepared his own forces for a takeover. The unsuspecting residents were conquered in easy fashion after he broke the treaty two years later, and some of the people in the city who had trusted him at his word were executed. (See <a href="http://www.usc.edu/dept/MSA/quran/009.qmt.html#009.003" target="_blank">Sura (9:3)</a> - (<em>"...Allah and His Messenger are free from liability to the idolaters..."</em>)</p><p> </p><p> Another example is when Muhammad tricked the leader of an opposing tribe with whom he was <strong>not</strong> at war to leave his town on the pretext of meeting with him at Medina. Usayr ibn Zarim traveled with thirty men who were unarmed because of Muhammad's guarantee of safety. They were easily massacred by the prophet's Muslim assassins.</p><p> </p><p> The 9/11 hijackers practiced deception by going into bars and drinking alcohol, thus throwing off potential suspicion that they were fundamentalists plotting jihad. This effort worked so well, in fact, that even weeks after 9/11, John Walsh, the host of a popular American television show, said that their bar trips were evidence of 'hypocrisy.'</p><p> </p><p> The transmission from Flight 93 records the hijackers telling their doomed passengers that there is "a a bomb on board" but that everyone will "be safe" as long as "their demands are met." Obviously none of these things were true, but these men, who were so intensely devoted to Islam that they were willing to "slay and be slain for the cause of Allah" (as the Qur'an puts it) saw nothing wrong with employing <em>Taqiyya</em> in order to facilitate their mission of mass murder.</p><p> </p><p> The near absence of Qur'anic verse and reliable Hadith that encourage truthfulness is somewhat surprising, given that many Muslims are convinced that their religion teaches honesty. In fact, it is because of this ingrained belief that most Muslims are quite honest.</p><p> </p><p> Finally, the circumstances by which Muhammad allowed a believer to lie are limited to those that either advance the cause of Islam or enable a Muslim to avoid harm to his well-being (and presumably that of other Muslims as well). Although this should be kept very much in mind when dealing with matters of global security, such as Iran's nuclear intentions, it is <em><strong>not</strong></em> grounds for assuming that the Muslim one might personally encounter on the street or in the workplace is any less honest than anyone else.</p></blockquote><p></p>
[QUOTE="Shernee, post: 55119, member: 3944"] I would thing twice about the username "Jugdeep" and believing what he wrote. This is why: " [URL="http://www.thereligionofpeace.com/Quran/011-taqiyya.htm"]TheReligionofPeace - Islam: Taqiyya and the Truth[/URL] [CENTER][I][B][SIZE=6]What does the Religion of Peace Teach About...[/SIZE][/B][/I][/CENTER] [CENTER][FONT=Times New Roman][SIZE=6][COLOR=#993300]Lying (Taqiyya and Kitman)[/COLOR][/SIZE][/FONT][/CENTER] [B][SIZE=4] Question[/SIZE]:[/B] Are Muslims permitted to lie? [B][SIZE=4] Summary Answer[/SIZE]:[/B] Muslim scholars teach that Muslims should be truthful to each other. There are two forms of lying to non-believers that are permitted under certain circumstances, [I]taqiyya[/I] and [I]kitman[/I]. One of those circumstances is to gain the trust of non-believers in order to draw out their vulnerability and defeat them. [B][SIZE=4] The Qur'an:[/SIZE][/B] [URL="http://www.usc.edu/dept/MSA/quran/016.qmt.html#016.106"]Sura (16:106)[/URL] - Establishes that there are circumstances that can "compel" a Muslim to tell a lie. [URL="http://www.usc.edu/dept/MSA/quran/003.qmt.html#003.028"]Sura (3:28)[/URL] - This verse tells Muslims not to take those outside the faith as friends, unless it is to "guard themselves." [URL="http://www.usc.edu/dept/MSA/quran/040.qmt.html#040.028"]Sura (40:28)[/URL] - A man is introduced as a believer, but one who must [I]"hide his faith" [/I] among those who are not believers. [URL="http://www.usc.edu/dept/MSA/quran/002.qmt.html#002.225"]Sura (2:225)[/URL] - [I]"Allah will not call you to account for thoughtlessness in your oaths, but for the intention in your hearts"[/I] [URL="http://www.usc.edu/dept/MSA/quran/066.qmt.html#066.002"]Sura (66:2)[/URL] - [I]"Allah has already ordained for you, (O men), the dissolution of your oaths"[/I] Taken collectively these verses are interpreted to mean that there are circumstances when a Muslim may be "compelled" to deceive others for a greater purpose. [B][SIZE=4] From the Hadith:[/SIZE][/B] [URL="http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari/052.sbt.html#004.052.269"] Bukhari (52:269)[/URL] - [I]"The Prophet said, 'War is deceit.'" [/I] The context of this is thought to be the murder of Usayr ibn Zarim and his thirty unarmed men by Muhammad's men after he "guaranteed" them safe passage (see Additional Notes below). [URL="http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari/052.sbt.html#004.052.271"] Bukhari (52:271)[/URL] - Recounts the murder of a poet, Ka'b bin al-Ashraf, at Muhammad's insistence. The men who volunteered for the assassination used dishonesty to gain Ka'b's trust, pretending that they had turned against Muhammad. This drew the victim out of his fortress, whereupon he was brutally slaughtered despite putting up a ferocious struggle for his life. [B][SIZE=4]From Islamic Law:[/SIZE][/B] [COLOR=#800000]Reliance of the Traveler (p. 746)[/COLOR] - [I]"Lying is permissible when there is a legitimate desired end. And the legitimate desired end may be a personal one."[/I] [B][SIZE=4] Additional Notes: [/SIZE][/B] Muslims are allowed to lie to unbelievers in order to defeat them. The two forms are: [I][B]Taqiyya[/B][/I] - Saying something that isn't true. [I][B]Kitman[/B][/I] - Lying by omission. An example would be when Muslim apologists quote only a fragment of verse [URL="http://www.usc.edu/dept/MSA/quran/005.qmt.html#005.03232"]5:32[/URL] (that if anyone kills [I]"it shall be as if he had killed all mankind"[/I]) while neglecting to mention that the rest of the verse (and the next) mandate murder in undefined cases of "corruption" and "mischief." Though not called [I]Taqiyya[/I] by name, Muhammad clearly used deception when he signed a 10-year treaty with the Meccans that allowed him access to their city while he secretly prepared his own forces for a takeover. The unsuspecting residents were conquered in easy fashion after he broke the treaty two years later, and some of the people in the city who had trusted him at his word were executed. (See [URL="http://www.usc.edu/dept/MSA/quran/009.qmt.html#009.003"]Sura (9:3)[/URL] - ([I]"...Allah and His Messenger are free from liability to the idolaters..."[/I]) Another example is when Muhammad tricked the leader of an opposing tribe with whom he was [B]not[/B] at war to leave his town on the pretext of meeting with him at Medina. Usayr ibn Zarim traveled with thirty men who were unarmed because of Muhammad's guarantee of safety. They were easily massacred by the prophet's Muslim assassins. The 9/11 hijackers practiced deception by going into bars and drinking alcohol, thus throwing off potential suspicion that they were fundamentalists plotting jihad. This effort worked so well, in fact, that even weeks after 9/11, John Walsh, the host of a popular American television show, said that their bar trips were evidence of 'hypocrisy.' The transmission from Flight 93 records the hijackers telling their doomed passengers that there is "a a bomb on board" but that everyone will "be safe" as long as "their demands are met." Obviously none of these things were true, but these men, who were so intensely devoted to Islam that they were willing to "slay and be slain for the cause of Allah" (as the Qur'an puts it) saw nothing wrong with employing [I]Taqiyya[/I] in order to facilitate their mission of mass murder. The near absence of Qur'anic verse and reliable Hadith that encourage truthfulness is somewhat surprising, given that many Muslims are convinced that their religion teaches honesty. In fact, it is because of this ingrained belief that most Muslims are quite honest. Finally, the circumstances by which Muhammad allowed a believer to lie are limited to those that either advance the cause of Islam or enable a Muslim to avoid harm to his well-being (and presumably that of other Muslims as well). Although this should be kept very much in mind when dealing with matters of global security, such as Iran's nuclear intentions, it is [I][B]not[/B][/I] grounds for assuming that the Muslim one might personally encounter on the street or in the workplace is any less honest than anyone else. [/QUOTE]
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