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Bhattan de swaiyaeh....Pyragenics of the Bards

Discussion in 'Sikh Sikhi Sikhism' started by Gyani Jarnail Singh, Nov 24, 2004.

  1. Gyani Jarnail Singh

    Gyani Jarnail Singh Malaysia
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    Sawa lakh se EK larraoan
    Mentor Writer SPNer Contributor

    Jul 4, 2004
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    Waheguru Ji Ka Khalsa Waheguru Ji ki fateh.

    Some academicians are questioning the inclusion of the Bhatt Swaiyas in Guru Granth Ji..... as these are straight forward "praise" of the First Five Gurus. These were inluded and are now enjoying the same status as GURBANI...Dhur Ki bani ayee jin saglee chint mitayee. These Bhattas are said to be kirtaniyas at the drabar of Guru Ramdass Ji... Could Guru Ramdass Ji for example allow such "praise" directed straight at Himself as Kirtan in His darbar...and thus this same thing was done at the Drabar of Guru Arjun Sahib jee. PRAISE of Guru Nanak as Dhur AAD GURU is acceptable....but how could Guru Arjun Ji accept such praise for Himself and include this in Gurbani....or is there a different explanation and these new scholars are barking up the wrong tree ?? I wonder ??

    Secondly these Bhatt Swaiyeh are the ONLY GURBANI that is also PRAISING and CONNECTING to the Hindu "Gods" Krishna and Raam Chander...acting as the LINK between these Hindu Gods in Satyug Dwapur and claiming that these same gods are now Guru nanak and the other Sikh Gurus in Klayug..

    Thirdly the Bhatt Swaiyehs are "unique" in that they are written "descripivally" ABOUT the SIKH GURUS, and the Hindu Gods..Krishan, Raam Chander...every other GURBANI is NOT DESCRIPTIVE about any living person, and is ENTIRELY about WAHEGURU and HIS NAAM/PATH to HIM, Gurmatt etc.

    Jarnail singh
  2. Sher_Singh

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    Nov 10, 2004
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    Gyani Ji,
    this too does baffle me. Kal refers to Nanak as Krishna.....
    if anyone has the answer to why this is please do enlighten.

    Guru Fateh.

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