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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Bhagats Of Sri Guru Granth Sahib Ji
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<blockquote data-quote="Astroboy" data-source="post: 96701" data-attributes="member: 4990"><p style="text-align: center"><strong><span style="font-size: 15px">Bhagat Sadhna</span></strong></p> <p style="text-align: center">He honours His Servants Himself, He Blesses with both hands on his forehead.</p> <p style="text-align: center">According to the Holy Word, every kind of being can get liberated provided he or she moulds his or her life in keeping with the ideals of the true preceptors. There are evidences in the Sakhis (religious stories) about the Gurus that Kauda, a Kapalika with devilish tendencies got transformed through Guru Nanak's company into a noble being. Similarly, there was a robber who used to rob people wearing the garb of a noble. He gave up his evil deeds and devoted himself to remembering Divine Name and service of mankind. Then, there was prostitute by the name of Ganka who succeeded in achieving the ultimate end of her life by remembering the Name (Lord). Sadhna, the butcher, was also one such person who used to kill daily many innocent animals for earning his livelihood. He belonged to village Sihwan, in the Hyderabad region, known as the cradle of ancient civilization. The exact date and year of his birth are not known. On the basis of whatever little information we have about him, we can say that Sadhna was a contemporary of Bhagat Namdev.</p> <p style="text-align: center"> A hymn by Sadhna has been included in the Guru Granth Sahib; a fact which has immortalized him.</p> <p style="text-align: center">It is said that Sadhna used Salgram (a stone idol symbolic of Siva) as a weight to weigh the meat he sold. One day an enlightened mendicant passed by, and he chided Sadhna for what he did. Sadhna repented and renounced his home and left for the forests. It is also said that on his way to the forests, a woman met him She felt so charmed by Sadhna that she wanted to possess him. However, Sadhna remained indifferent to all her actions. She thought that perhaps the presence of her husband is the hindrance and Sadhna does not take the initiative because of his fear. So the woman took no time in murdering her husband, thereby clearing the way for Sadhna. However, while committing this crime, she failed to read correctly the mental state of Sadhna who was then on the point of acquiring mystical unity with the Lord. Therefore, whatever she did, she failed to charm Sadhna. At last when she found defeat staring in her face, she alleged that Sadhna had killed her husband. Consequently, the poor Sadhna had his hands chopped off as a punishment for the crime he never committed. God has always protected his devotees and there are extant evidences to prove this contention : for example, He saved Prehlad, helped Namdev and saved the honour of Daropadi, similarly, Sadhna also prayed to God</p> <p style="text-align: center">Nothing am I, no pride is mine; nothing is mine, </p> <p style="text-align: center"> On this occasion save the honour of Sadhna,</p> <p style="text-align: center"> the Servant. SGGS-858</p></blockquote><p></p>
[QUOTE="Astroboy, post: 96701, member: 4990"] [CENTER][B][SIZE=4]Bhagat Sadhna[/SIZE][/B][/CENTER] [CENTER]He honours His Servants Himself, He Blesses with both hands on his forehead.[/CENTER] [CENTER]According to the Holy Word, every kind of being can get liberated provided he or she moulds his or her life in keeping with the ideals of the true preceptors. There are evidences in the Sakhis (religious stories) about the Gurus that Kauda, a Kapalika with devilish tendencies got transformed through Guru Nanak's company into a noble being. Similarly, there was a robber who used to rob people wearing the garb of a noble. He gave up his evil deeds and devoted himself to remembering Divine Name and service of mankind. Then, there was prostitute by the name of Ganka who succeeded in achieving the ultimate end of her life by remembering the Name (Lord). Sadhna, the butcher, was also one such person who used to kill daily many innocent animals for earning his livelihood. He belonged to village Sihwan, in the Hyderabad region, known as the cradle of ancient civilization. The exact date and year of his birth are not known. On the basis of whatever little information we have about him, we can say that Sadhna was a contemporary of Bhagat Namdev. A hymn by Sadhna has been included in the Guru Granth Sahib; a fact which has immortalized him. It is said that Sadhna used Salgram (a stone idol symbolic of Siva) as a weight to weigh the meat he sold. One day an enlightened mendicant passed by, and he chided Sadhna for what he did. Sadhna repented and renounced his home and left for the forests. It is also said that on his way to the forests, a woman met him She felt so charmed by Sadhna that she wanted to possess him. However, Sadhna remained indifferent to all her actions. She thought that perhaps the presence of her husband is the hindrance and Sadhna does not take the initiative because of his fear. So the woman took no time in murdering her husband, thereby clearing the way for Sadhna. However, while committing this crime, she failed to read correctly the mental state of Sadhna who was then on the point of acquiring mystical unity with the Lord. Therefore, whatever she did, she failed to charm Sadhna. At last when she found defeat staring in her face, she alleged that Sadhna had killed her husband. Consequently, the poor Sadhna had his hands chopped off as a punishment for the crime he never committed. God has always protected his devotees and there are extant evidences to prove this contention : for example, He saved Prehlad, helped Namdev and saved the honour of Daropadi, similarly, Sadhna also prayed to God[/CENTER] [CENTER]Nothing am I, no pride is mine; nothing is mine, On this occasion save the honour of Sadhna, the Servant. SGGS-858[/CENTER] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Bhagats Of Sri Guru Granth Sahib Ji
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