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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Basic Of Sikhism
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<blockquote data-quote="Sikh80" data-source="post: 76895" data-attributes="member: 5290"><p>[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 12px"><strong>Gurdwaras</strong></span>[/FONT] <img src="http://www.sikhs.org/rkhanda.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /> </p><p> <img src="http://www.sikhs.org/bullet_k.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /> [FONT=Arial, Helvetica, sans-serif]<span style="font-size: 12px"><strong>What is a Gurdwara?</strong></span>[/FONT][FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"></span></p><p><span style="font-size: 10px"> <img src="http://www.sikhs.org/temple1.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" />During the times of the early Gurus, Sikh places of worship were referred to as dharamsalas. They were a place where Sikhs could gather to hear the Guru speak or sing hymns. As the Sikh population continued to grow Guru Hargobind introduced the word Gurdwara, meaning the gateway through which the Guru could be reached. Thereafter all Sikh places of worship came to be known as Gurdwaras. Any place where the Guru Granth Sahib is installed and treated with due respect can be referred to as a Gurdwara, whether it is a room in ones house of a separate building. Three main functions are carried out in all public Gurdwaras. One is Kirtan which is the singing of hymns from the Guru Granth Sahib, another is Katha which is reading of the Guru Granth Sahib and explanations. The third main function which is carried out at every Gurdwara is the Langar, free community kitchen for all visitors of all religions. Along with these main functions Gurdwaras around the world also serve the Sikh community in many other ways including, libraries of Sikh literature, schools to teach children Gurmukhi and the Sikh scriptures and charitable work in the community on behalf of Sikhs. </span>[/FONT] </p><p> [FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"><img src="http://www.sikhs.org/bullet_k.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /> <strong><span style="font-size: 12px">Gurdwara Protocols</span></strong></span></p><p><span style="font-size: 10px"> When entering the Gurdwara one is expected to remove the shoes and cover ones bare head as signs of respect towards the sovereignty of the Guru Granth Sahib. Hands are washed and in some Gurdwaras there are also feet washes. Approaching the Guru Granth Sahib one is expected to bow down and touch the floor as a sign of further respect towards the Eternal Sikh Guru. Offerings of cash are usually made at this time to help carry the expenses of running the Gurdwara and community work carried out by the Gurdwara. These offerings are voluntary and not compulsory. All people irrespective of their status sit on the floor as a sign of equality as opposed to chairs and the Guru Granth Sahib is always installed on a higher level. One may enter or leave the congregation at any time. Men and women do not generally sit together but on separate sides of the room, both at an equal distance from the Guru Granth Sahib. All people are expected to stand facing the Guru Granth Sahib when the Ardas (common prayer) is read out. Gurdwaras are open to all people of all religions and are generally open 24 hours a day. Some Gurdwaras also provide temporary accommodations for visitors or pilgrims. In the Langar all sit on the floor and food is cooked and served by volunteers, this food is available at all times. Only vegetarian food is served so that no person may be offended and all people of all religions can sit together to share a common meal irrespective of any dietary restrictions.</span>[/FONT]</p></blockquote><p></p>
[QUOTE="Sikh80, post: 76895, member: 5290"] [FONT=Arial, Helvetica, sans-serif][SIZE=3][B]Gurdwaras[/B][/SIZE][/FONT] [IMG]http://www.sikhs.org/rkhanda.gif[/IMG] [IMG]http://www.sikhs.org/bullet_k.gif[/IMG] [FONT=Arial, Helvetica, sans-serif][SIZE=3][B]What is a Gurdwara?[/B][/SIZE][/FONT][FONT=Arial, Helvetica, sans-serif][SIZE=2] [IMG]http://www.sikhs.org/temple1.jpg[/IMG]During the times of the early Gurus, Sikh places of worship were referred to as dharamsalas. They were a place where Sikhs could gather to hear the Guru speak or sing hymns. As the Sikh population continued to grow Guru Hargobind introduced the word Gurdwara, meaning the gateway through which the Guru could be reached. Thereafter all Sikh places of worship came to be known as Gurdwaras. Any place where the Guru Granth Sahib is installed and treated with due respect can be referred to as a Gurdwara, whether it is a room in ones house of a separate building. Three main functions are carried out in all public Gurdwaras. One is Kirtan which is the singing of hymns from the Guru Granth Sahib, another is Katha which is reading of the Guru Granth Sahib and explanations. The third main function which is carried out at every Gurdwara is the Langar, free community kitchen for all visitors of all religions. Along with these main functions Gurdwaras around the world also serve the Sikh community in many other ways including, libraries of Sikh literature, schools to teach children Gurmukhi and the Sikh scriptures and charitable work in the community on behalf of Sikhs. [/SIZE][/FONT] [FONT=Arial, Helvetica, sans-serif][SIZE=2][IMG]http://www.sikhs.org/bullet_k.gif[/IMG] [B][SIZE=3]Gurdwara Protocols[/SIZE][/B] When entering the Gurdwara one is expected to remove the shoes and cover ones bare head as signs of respect towards the sovereignty of the Guru Granth Sahib. Hands are washed and in some Gurdwaras there are also feet washes. Approaching the Guru Granth Sahib one is expected to bow down and touch the floor as a sign of further respect towards the Eternal Sikh Guru. Offerings of cash are usually made at this time to help carry the expenses of running the Gurdwara and community work carried out by the Gurdwara. These offerings are voluntary and not compulsory. All people irrespective of their status sit on the floor as a sign of equality as opposed to chairs and the Guru Granth Sahib is always installed on a higher level. One may enter or leave the congregation at any time. Men and women do not generally sit together but on separate sides of the room, both at an equal distance from the Guru Granth Sahib. All people are expected to stand facing the Guru Granth Sahib when the Ardas (common prayer) is read out. Gurdwaras are open to all people of all religions and are generally open 24 hours a day. Some Gurdwaras also provide temporary accommodations for visitors or pilgrims. In the Langar all sit on the floor and food is cooked and served by volunteers, this food is available at all times. Only vegetarian food is served so that no person may be offended and all people of all religions can sit together to share a common meal irrespective of any dietary restrictions.[/SIZE][/FONT] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Basic Of Sikhism
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