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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Basic Of Sikhism
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<blockquote data-quote="Sikh80" data-source="post: 76824" data-attributes="member: 5290"><p>Related Articles:</p><p><u><span style="color: DarkRed"> Sikh Spirituality - Realizing The Divine Within</span></u></p><p></p><p><a href="http://www.sikhnet.com/Sikhnet/discussion.nsf/3d8d6eacce83bad8872564280070c2b3/96e5a869701db32c872569f600683022%21OpenDocument&Highlight=0" target="_blank">http://www.sikhnet.com/Sikhnet/discussion.nsf/3d8d6eacce83bad8872564280070c2b3/96e5a869701db32c872569f600683022!OpenDocument&Highlight=0</a></p><p></p><p>Mythology - Myths and Superstitions in Punjab</p><p></p><p><a href="http://www.sikhnet.com/Sikhnet/discussion.nsf/3d8d6eacce83bad8872564280070c2b3/c8dc404a8d2ccbeb8725699a0053ea44%21OpenDocument&Highlight=0" target="_blank">http://www.sikhnet.com/Sikhnet/discussion.nsf/3d8d6eacce83bad8872564280070c2b3/c8dc404a8d2ccbeb8725699a0053ea44!OpenDocument&Highlight=0</a></p><p></p><p>********************************************************************************</p><p></p><p>In the story there is a reference to a Sikh woman, who "claims" to be more spiritual than religious. Whatever that means. I hear people say this but no one has bothered to define religion and spirituality and differentiate between the two. Maybe, deep inside their own minds they realize that there may not be a difference at all. </p><p></p><p>But this is not the main focus of the story. Even if Ms Sekhon claims to be a Sikh and follow "spirituality" by which I reckon she means "Sikh spirituality," I wonder where does she find a place for superstition in Sikh philosophy. Supersitions and foolish rituals have been completely rejected in Sikhism. There is no place for them.</p><p></p><p>Ms Sekhon should also realize that Sikhs "don't pray to Guru Nanak Dev", rather we pray to the One God who's path Guru Nanak Dev showed to us. We seek Guru Nanak Dev's blessings for he is our human-teacher but our prayers are always addressed to the Creator. This was also Guru Nanak's message. </p><p></p><p>It is sad to see people calling themselves Sikhs and not even understanding the very basics of Sikhism. It is about time we wake up and educate ourselves.</p><p></p><p>********************************************************************************</p><p></p><p>This blessed plot </p><p></p><p>A visit from a priest, offerings to the gods, or scripture pinned to the doorway: how best to bless a new house? </p><p></p><p>Dolly Dhingra</p><p>Guardian</p><p></p><p>Saturday August 5, 2000</p><p></p><p>It takes more than a house-warming to make a place truly your own. Some settle for just moving in their belongings or the most cursory lick of paint. Others go for the full redecoration, with maybe a wall knocked down for good measure. But for many a formal blessing is the only way to round off the whole stressful process of moving home - after all, there is no way of telling what bad omens, spirits or karma have been left behind. </p><p></p><p>"The place I lived in before used to have this really bad energy in my bedroom," says Khushbir Sekhon, 33, director of the Asian Fostering Bureau. "I used to have a recurring feeling just as I was falling asleep that there was someone in the room, and sometimes I would feel them on top of me and I'd have trouble breathing. It was a really horrible presence. When I moved, I felt that I took that energy with me to the next flat." </p><p></p><p>So, when Khushbir bought her first two-bedroom house four years ago, in Stratford, east London, she "was keen to have it cleansed of any negative energy". </p><p></p><p>Khushbir, who is a Sikh, claims not to be religious, more "spiritual". She was keen in this instance to seek advice from an older Hindu for an appropriate ceremony, and so she turned to her friend, Neeta. Neeta consulted her mother, who referred to a religious calendar and thereby determined an appropriate date for the ceremony that had the correct planetary influences. "It's really important for me to have some guidance from elders - otherwise all these customs and rituals would be gone," says Khushbir. </p><p></p><p>However, the set date and time fell months before Khushbir's was due to move in, when the previous residents, a white couple with a dog, were still living there. "So I rang them up and said that I needed to come round at this time and explained that this is what we do to bless a house before we move into it," she says. "I think they found it a bit bizarre - they weren't quite sure what we were doing - but they allowed us to do it." </p><p></p><p>To ensure that the house would be prosperous, Khushbir and Neeta made offerings to the gods of fresh coconut, mung daal, rice, fruit, betel nut and a brass pot of water. They burned incense sticks and said a prayer both to Sikh Guru Nanak and the Hindu god Ganesh. </p><p></p><p>Neeta's nine-year-old daughter, Puravi, conducted the ceremony, because children are regarded as both innocent and auspicious. Fruit and Indian sweets were shared with the previous residents, and the remaining offerings were left as permanent features in the house. </p><p></p><p>Ideally, these should have been situated by the kitchen sink, the part of the house that faces sunrise in the east... but: "We placed the tray by the front window, " admits Khushbir. "It was the most appropriate place we could find in the circumstances, and our primary concern was that the dog couldn't get to it. Later, you're supposed to move [the offerings] up into the attic, but I can't get to mine, so I place the tray on top of my cupboard." </p><p></p><p>As a precautionary measure, to ward off any undesirable intentions or karma that may be brought to the house by visitors, fresh chillies and limes are threaded together and hung on the front doorway. Statues of Hindu gods live both in the kitchen and the bedroom. "I don't believe in coincidences," says Khushbir, "but I've never had that nightmare in this house." </p><p></p><p>While Khushbir's ceremony was a one-off, a blessing - or Ayiasmo - is a regular affair for Greek Orthodox care worker, Elena Sideri-Costa. "I first got the house blessed a week after I moved in," says Elena, 49, who lives in Palmers Green, north London. "I invited the local priest, family and friends," she says. "The priest bought an icon, and we lit candles and burnt frankincense. We prayed together for about 20 minutes and then the priest sprinkled holy water with basil leaves around the house - the purpose being that, if there are any bad omens or any kind of evil, it will go away. It's a new start, a new life, a clean start in a new house. </p><p></p><p>"It's not just a blessing for when you buy a house - sometimes people do it every year, or if there has been any bad fortune in their lives. If ever I feel a bit down, I will call my local priest and get an Ayiasmo performed. So far, I have had it done every couple of years." </p><p></p><p>Ayiasmos are followed by a celebration. Dancing is a must. "After your house has been full of family and friends of all ages all having a wonderful time, the house feels lighter and better," says Elena. That is what I like most about them: it is a way of getting a whole community together." </p><p></p><p>Throughout her house, there is an abundance of silver- and gold-plated religious icons. The front living room is a haven in which a corner is devoted to prayer and ritual. One entire corner of the room is filled with pictures of Saint Constantine, Mary, Jesus and Saint Helena that have been passed down through the family. </p><p></p><p>As she prays, Elena regularly burns frankincense, and olive leaves and oil. "We believe that the olive tree is holy, because Jesus used to rest under them. We believe that with the rising smoke our prayers reach the heavens." </p><p></p><p>While Elena displays icons and religious pictures around her home, Flora Michael, 98, who lives in a Jewish Care residential home, keeps a Mezuzah on her bedroom door. This is a piece of parchment with Hebrew passages from Deuteronomy written on it, and should be put up by a boy over the age of 13 (regarded as an adult) or a rabbi within 30 days of moving into a house. A prayer of consecration is usually said at the same time. </p><p></p><p>The verses in the Mezuzah consist of the first two paragraphs of the Shema, a central prayer of Judaism that requires all Jews to practise its laws. Jewish homes are required to adorn doorways (except those of the toilet and bathrooms) with them. </p><p></p><p>Since it has become impractical to have parchment alone hanging from doors, small boxes made from metal, wood or even glass are now used to protect them. For Flora, who lives in Friern Barnet, north London, the Mezuzah is a form of identification as well as a reminder of her Jewishness. "They are on every Jewish bedroom door here. They're expensive but beautiful; the very religious men kiss them." </p><p></p><p>Mezuzahs are regularly checked by a Jewish official, known as a Kashrut, who examines them to see if the Hebrew print quality and passages are correct. </p><p></p><p>Many elderly of the faith go to live with Jewish Care because they are unable to perform the rites and rituals that they would like to within their own homes. Many of these take place beneath the dazzling, blue stained-glass windows of the synagogue on the ground floor, or in the communal areas - where volunteers help the frail to light candles just before sunset on Friday, bringing in the sabbath. </p><p></p><p>"We light two candles on a table and we have wine to make a kiddush, a sweet kosher wine," says Flora. Food is prepared before the sabbath - kitchens are separated in colour codes of blue and red, to keep milk and meat apart as Jewish law prescribes - so that the whole day can be spent doing simple things such as eating, singing, praying, studying or just talking. A home from home</p></blockquote><p></p>
[QUOTE="Sikh80, post: 76824, member: 5290"] Related Articles: [U][COLOR=DarkRed] Sikh Spirituality - Realizing The Divine Within[/COLOR][/U] [URL="http://www.sikhnet.com/Sikhnet/discussion.nsf/3d8d6eacce83bad8872564280070c2b3/96e5a869701db32c872569f600683022%21OpenDocument&Highlight=0"]http://www.sikhnet.com/Sikhnet/discussion.nsf/3d8d6eacce83bad8872564280070c2b3/96e5a869701db32c872569f600683022!OpenDocument&Highlight=0[/URL] Mythology - Myths and Superstitions in Punjab [URL="http://www.sikhnet.com/Sikhnet/discussion.nsf/3d8d6eacce83bad8872564280070c2b3/c8dc404a8d2ccbeb8725699a0053ea44%21OpenDocument&Highlight=0"]http://www.sikhnet.com/Sikhnet/discussion.nsf/3d8d6eacce83bad8872564280070c2b3/c8dc404a8d2ccbeb8725699a0053ea44!OpenDocument&Highlight=0[/URL] ******************************************************************************** In the story there is a reference to a Sikh woman, who "claims" to be more spiritual than religious. Whatever that means. I hear people say this but no one has bothered to define religion and spirituality and differentiate between the two. Maybe, deep inside their own minds they realize that there may not be a difference at all. But this is not the main focus of the story. Even if Ms Sekhon claims to be a Sikh and follow "spirituality" by which I reckon she means "Sikh spirituality," I wonder where does she find a place for superstition in Sikh philosophy. Supersitions and foolish rituals have been completely rejected in Sikhism. There is no place for them. Ms Sekhon should also realize that Sikhs "don't pray to Guru Nanak Dev", rather we pray to the One God who's path Guru Nanak Dev showed to us. We seek Guru Nanak Dev's blessings for he is our human-teacher but our prayers are always addressed to the Creator. This was also Guru Nanak's message. It is sad to see people calling themselves Sikhs and not even understanding the very basics of Sikhism. It is about time we wake up and educate ourselves. ******************************************************************************** This blessed plot A visit from a priest, offerings to the gods, or scripture pinned to the doorway: how best to bless a new house? Dolly Dhingra Guardian Saturday August 5, 2000 It takes more than a house-warming to make a place truly your own. Some settle for just moving in their belongings or the most cursory lick of paint. Others go for the full redecoration, with maybe a wall knocked down for good measure. But for many a formal blessing is the only way to round off the whole stressful process of moving home - after all, there is no way of telling what bad omens, spirits or karma have been left behind. "The place I lived in before used to have this really bad energy in my bedroom," says Khushbir Sekhon, 33, director of the Asian Fostering Bureau. "I used to have a recurring feeling just as I was falling asleep that there was someone in the room, and sometimes I would feel them on top of me and I'd have trouble breathing. It was a really horrible presence. When I moved, I felt that I took that energy with me to the next flat." So, when Khushbir bought her first two-bedroom house four years ago, in Stratford, east London, she "was keen to have it cleansed of any negative energy". Khushbir, who is a Sikh, claims not to be religious, more "spiritual". She was keen in this instance to seek advice from an older Hindu for an appropriate ceremony, and so she turned to her friend, Neeta. Neeta consulted her mother, who referred to a religious calendar and thereby determined an appropriate date for the ceremony that had the correct planetary influences. "It's really important for me to have some guidance from elders - otherwise all these customs and rituals would be gone," says Khushbir. However, the set date and time fell months before Khushbir's was due to move in, when the previous residents, a white couple with a dog, were still living there. "So I rang them up and said that I needed to come round at this time and explained that this is what we do to bless a house before we move into it," she says. "I think they found it a bit bizarre - they weren't quite sure what we were doing - but they allowed us to do it." To ensure that the house would be prosperous, Khushbir and Neeta made offerings to the gods of fresh coconut, mung daal, rice, fruit, betel nut and a brass pot of water. They burned incense sticks and said a prayer both to Sikh Guru Nanak and the Hindu god Ganesh. Neeta's nine-year-old daughter, Puravi, conducted the ceremony, because children are regarded as both innocent and auspicious. Fruit and Indian sweets were shared with the previous residents, and the remaining offerings were left as permanent features in the house. Ideally, these should have been situated by the kitchen sink, the part of the house that faces sunrise in the east... but: "We placed the tray by the front window, " admits Khushbir. "It was the most appropriate place we could find in the circumstances, and our primary concern was that the dog couldn't get to it. Later, you're supposed to move [the offerings] up into the attic, but I can't get to mine, so I place the tray on top of my cupboard." As a precautionary measure, to ward off any undesirable intentions or karma that may be brought to the house by visitors, fresh chillies and limes are threaded together and hung on the front doorway. Statues of Hindu gods live both in the kitchen and the bedroom. "I don't believe in coincidences," says Khushbir, "but I've never had that nightmare in this house." While Khushbir's ceremony was a one-off, a blessing - or Ayiasmo - is a regular affair for Greek Orthodox care worker, Elena Sideri-Costa. "I first got the house blessed a week after I moved in," says Elena, 49, who lives in Palmers Green, north London. "I invited the local priest, family and friends," she says. "The priest bought an icon, and we lit candles and burnt frankincense. We prayed together for about 20 minutes and then the priest sprinkled holy water with basil leaves around the house - the purpose being that, if there are any bad omens or any kind of evil, it will go away. It's a new start, a new life, a clean start in a new house. "It's not just a blessing for when you buy a house - sometimes people do it every year, or if there has been any bad fortune in their lives. If ever I feel a bit down, I will call my local priest and get an Ayiasmo performed. So far, I have had it done every couple of years." Ayiasmos are followed by a celebration. Dancing is a must. "After your house has been full of family and friends of all ages all having a wonderful time, the house feels lighter and better," says Elena. That is what I like most about them: it is a way of getting a whole community together." Throughout her house, there is an abundance of silver- and gold-plated religious icons. The front living room is a haven in which a corner is devoted to prayer and ritual. One entire corner of the room is filled with pictures of Saint Constantine, Mary, Jesus and Saint Helena that have been passed down through the family. As she prays, Elena regularly burns frankincense, and olive leaves and oil. "We believe that the olive tree is holy, because Jesus used to rest under them. We believe that with the rising smoke our prayers reach the heavens." While Elena displays icons and religious pictures around her home, Flora Michael, 98, who lives in a Jewish Care residential home, keeps a Mezuzah on her bedroom door. This is a piece of parchment with Hebrew passages from Deuteronomy written on it, and should be put up by a boy over the age of 13 (regarded as an adult) or a rabbi within 30 days of moving into a house. A prayer of consecration is usually said at the same time. The verses in the Mezuzah consist of the first two paragraphs of the Shema, a central prayer of Judaism that requires all Jews to practise its laws. Jewish homes are required to adorn doorways (except those of the toilet and bathrooms) with them. Since it has become impractical to have parchment alone hanging from doors, small boxes made from metal, wood or even glass are now used to protect them. For Flora, who lives in Friern Barnet, north London, the Mezuzah is a form of identification as well as a reminder of her Jewishness. "They are on every Jewish bedroom door here. They're expensive but beautiful; the very religious men kiss them." Mezuzahs are regularly checked by a Jewish official, known as a Kashrut, who examines them to see if the Hebrew print quality and passages are correct. Many elderly of the faith go to live with Jewish Care because they are unable to perform the rites and rituals that they would like to within their own homes. Many of these take place beneath the dazzling, blue stained-glass windows of the synagogue on the ground floor, or in the communal areas - where volunteers help the frail to light candles just before sunset on Friday, bringing in the sabbath. "We light two candles on a table and we have wine to make a kiddush, a sweet kosher wine," says Flora. Food is prepared before the sabbath - kitchens are separated in colour codes of blue and red, to keep milk and meat apart as Jewish law prescribes - so that the whole day can be spent doing simple things such as eating, singing, praying, studying or just talking. A home from home [/QUOTE]
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