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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Basic Of Sikhism
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<blockquote data-quote="Sikh80" data-source="post: 76822" data-attributes="member: 5290"><p><span style="color: DarkRed"><strong>Status Of Gurus as per Sikhnet's Moderators and Philosophy</strong></span><span style="color: DarkRed"> I am referring to the following lines of Swayayee that appears on page 1407.Bhatt Kal is eulogising and stating that Guru Arjan devi ji Maharaaj was creator[atleast to me the language appears to be so]. This is not as per sikh philosphy where we have Gurus not claiming themselves to be the Primal Lord or the Creators themselves. If the following is taken literally to be correct it shall lead to many anomaly in the sikh philosphy. In Jap ji sahib and Mool Mantra authored By Guru Nanak Dev Ji Maharaaj the Primal lord or creator is only self existent [saibhung].Will it not mean that Guru Arjan dev ji Maharaaj becomes the primal Lord. </span></p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed">Page 1407-9</span></p><p><span style="color: DarkRed">KALL the poet utters the Praises of the Unborn, Self-existent Lord.</span></p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed">Guru Nanak blessed Guru Angad, and Guru Angad blessed Guru Amar Daas with the treasure.</span></p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed">Guru Raam Daas blessed Guru Arjun, who touched the Philosopher's Stone, and was certified. ||4||</span></p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed">O Guru Arjun, You are Eternal, Invaluable, Unborn, Self-existent,</span></p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed">-</span></p><p><span style="color: DarkRed">You may kindly correct me. I am quoting Bani to support. May be I am incorrect. I shall stand corrected by that you advise.</span></p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed">Regards</span></p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed">________________________________________________________________________________</span></p><p><span style="color: DarkRed"><u><strong> Moderator's Comment</strong></u>:</span></p><p><span style="color: DarkRed"></span></p><p> <span style="color: DarkRed">Kindly remember the following in discussion of the above Bani. 1. The Gurus never praised themselves. Someone else had to tell the truth. The Bhatts did just that. 2. A Brahmgyani is like the creator God himself and is eternal. 3.<u><strong> The Sikhs philosophy does not doubt that the Gurus were much more than a Brahmgyani.</strong></u></span></p><p><span style="color: DarkRed"><a href="http://www.sikhnet.com/Sikhnet/discussion.nsf/SearchView/FEF8E0E270E1CDAD8725740400470FAA!OpenDocument" target="_blank">Re: Moderator's Note Re: Dhur Ki Bani</a></span></p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed">(These comments are made not to discourage further discussion but to deter messages that we may have to reject.)</span></p></blockquote><p></p>
[QUOTE="Sikh80, post: 76822, member: 5290"] [COLOR=DarkRed][B]Status Of Gurus as per Sikhnet's Moderators and Philosophy[/B][/COLOR][FONT=Verdana][/FONT][COLOR=DarkRed] I am referring to the following lines of Swayayee that appears on page 1407.Bhatt Kal is eulogising and stating that Guru Arjan devi ji Maharaaj was creator[atleast to me the language appears to be so]. This is not as per sikh philosphy where we have Gurus not claiming themselves to be the Primal Lord or the Creators themselves. If the following is taken literally to be correct it shall lead to many anomaly in the sikh philosphy. In Jap ji sahib and Mool Mantra authored By Guru Nanak Dev Ji Maharaaj the Primal lord or creator is only self existent [saibhung].Will it not mean that Guru Arjan dev ji Maharaaj becomes the primal Lord. Page 1407-9 KALL the poet utters the Praises of the Unborn, Self-existent Lord. Guru Nanak blessed Guru Angad, and Guru Angad blessed Guru Amar Daas with the treasure. Guru Raam Daas blessed Guru Arjun, who touched the Philosopher's Stone, and was certified. ||4|| O Guru Arjun, You are Eternal, Invaluable, Unborn, Self-existent, - You may kindly correct me. I am quoting Bani to support. May be I am incorrect. I shall stand corrected by that you advise. Regards ________________________________________________________________________________ [U][B] Moderator's Comment[/B][/U]: Kindly remember the following in discussion of the above Bani. 1. The Gurus never praised themselves. Someone else had to tell the truth. The Bhatts did just that. 2. A Brahmgyani is like the creator God himself and is eternal. 3.[U][B] The Sikhs philosophy does not doubt that the Gurus were much more than a Brahmgyani.[/B][/U] [url=http://www.sikhnet.com/Sikhnet/discussion.nsf/SearchView/FEF8E0E270E1CDAD8725740400470FAA!OpenDocument]Re: Moderator's Note Re: Dhur Ki Bani[/url] (These comments are made not to discourage further discussion but to deter messages that we may have to reject.)[/COLOR] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Basic Of Sikhism
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