☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Gurmat Vichaar
Gurmat Vichar - Discussions
Basic Of Sikhism
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Sikh80" data-source="post: 76641" data-attributes="member: 5290"><p><img src="http://www.sikhnet.com/sikhnet/discussion.nsf/93d6014aa2877fb287256c95008056e8/$Body/0.4786%21OpenElement&FieldElemFormat=gif" alt="" class="fr-fic fr-dii fr-draggable " style="" />Jap Man Sat Naam Sada Sat Naam - Guru Ram Das Ji. </p><p></p><p><strong>Basic Of sikhism</strong></p><p></p><p>1. (The following is from a lecture that was one of Yogi Bhajan Ji's first classes in the USA in 1969, and over the years he often said it was his best lecture. Yogi Bhajan Ji put Sat Naam first. If you meet the 3HO Sikhs they will greet you with Sat Naam. When they do Yoga, they recite Sat Naam.)</p><p></p><p>Maintain a positive attitude with promoting habits for 40 days, and you can change your destiny. This psychological concept of Human behavior is a pattern which can guide you to that goal which is described in our scriptures as Paradise. In the self one has to sow the seed of Divine vibrations and with the power of these vibrations one has to dwell in the Ultimate which is a Truth, a reality and an ever living primal force. This primal force has been named God by Christians, Paramatman by Hindus, and Allah by Muslims. Some name has been given it by all, but the Universal Consciousness of this Universal Spirit has one name, that is Truth, so we call it Sat and we remember it as Sat Nam. Sat, in the language of Gods, Sanskrit, means Truth; Nam means Name. So without dispute we can say that Universal Consciousness, that Universal Spirit, that creative force in us, has a universal name and that is Sat Nam. All those who want to liberate themselves and seek to dwell in the Ultimate must cleanse their physical selves and direct their mental beings towards the Sat Nam, the being of beings. One who dwells on the vibrations of this Holy Nam-Sat Nam-in the prime hours of the day before dawn when the channels for vibrations are very clean and clear, will realize the concept of a Liberated Being through the grace of this Bij Mantra which awakens the goddess of awareness in a being. He then lives as a liberated man on the planet Earth.</p><p></p><p>(To Read the complete lecture go to <a href="http://db.kriteachings.org/clients/ikyta/articles.nsf/9dee2aa6164e1d9b87256671004e06c7/50c8c1496c03ff418725710600747320?OpenDocument" target="_blank">Kundalini Yoga as Taught by Yogi Bhajan® The Art and Science of Liberation</a> )</p><p></p><p>2. From An Article about Healing by Yogi Ji</p><p></p><p>... The mind has to be given the medicine of thought. The higher thought is the medicine of the mind that allows it to help itself cure itself. Otherwise the mind is a shattered piece of glass. That is why we do, “japa.” Japa is the thought, “Sat Nam, Truth is Thy Name.” Japa is calling on energy that is beyond us. The moment we know and experience that there is something beyond us, we are connecting with God through the power of our thought wave. And, my dear friend, on this earth there is nothing except God. The intellect will generate thought waves anyway. Why not beam these thought waves on God?</p><p></p><p></p><p>... Those who understand ‘Sat’ are able to relate to ‘Sat.’ When you love somebody, what do you do? Don’t you call his name, or her name, all the time? When you love somebody, you like to call the name of that person. If you love the truth, then you will call ‘Sat Nam.’ You become identified. And when you say ‘Sat Nam,’ everybody knows you are a ‘Sat Namer.’ You become identified. And when you say ‘Sat Nam,’ it means you are Truth.</p><p></p><p></p><p>(To Read the complete lecture go to <a href="http://db.kriteachings.org/clients/ikyta/articles.nsf/9dee2aa6164e1d9b87256671004e06c7/9332524e85d9f673872571650055bc7a?OpenDocument" target="_blank">Kundalini Yoga as Taught by Yogi Bhajan® Self Healing & Knowing the Self</a> )</p><p></p><p> </p><p></p><p>3. Yogi Bhajan Ji's teachings on why a Guru of Truth (SAT-GURU) is needed and how they help you on the spiritual path:</p><p></p><p><a href="http://db.kriteachings.org/clients/ikyta/articles.nsf/9dee2aa6164e1d9b87256671004e06c7/5ec7b0c775df30ab872571b7006b615c?OpenDocument" target="_blank">Kundalini Yoga as Taught by Yogi Bhajan® From Darkness into the Light</a> </p><p> </p><p></p><p> </p><p></p><p>4. About Guru Arjun Dev Ji </p><p> </p><p></p><p>Guru Arjun is an example of perfection of bhana (Living in God’s Will) and was partakh har, which means ‘a living God.’ People talk of the son of God, the daughter of God, the messenger of God. I am talking of the living God. Guru Arjun sat on the hot plate and said, “Satnaam, Satnaam, Satnaam,” because there was Shakti (Spiritual Power) to understand the bhana. … Guru Ram Das gave the spirit to Guru Arjun. There dwells God in one being. Don’t we read that for five days Guru Arjun stood the torture? Night and day. He could have given in any time. He didn’t. Why? Because God doesn’t give in. God is Infinity.</p><p></p><p>Let us today sit in the presence of the Siri Guru Granth and chant Haree Mantra: </p><p> </p><p></p><p>Satnaam, hareenaam, hareenaam, haree;</p><p>hareenaam, satnaam, satnaam, haree.</p><p></p><p></p><p>At the time of the Vedas thousands of years ago, this was the main mantra which gave man the glory and oneness with God. So let us all do it. Everyone should participate through the prana so that the prana may be shared in the vibratory effect. Are we willing to participate? God gives the prana and we want to donate some prana toward the Giver. Chant with the breath.</p><p></p><p> <a href="http://db.kriteachings.org/clients/ikyta/articles.nsf/9dee2aa6164e1d9b87256671004e06c7/e16ec5a8a01fc7348725717e00540c88?OpenDocument" target="_blank">Kundalini Yoga as Taught by Yogi Bhajan® Virtue of Virtues</a> </p><p> </p><p></p><p>5. Mool Mantra is the explanation of Sat Naam</p><p></p><p> </p><p> </p><p></p><p>It is true that the Mul Mantra has been spoken by Guru Nanak, and Guru was speaking it to the disciple. It is very simple. It is true that the Mul Mantra has been spoken by Guru Nanak, and Guru was speaking it to the disciple. It is very simple. Guru said, “Ek Ong Kar” – you are One. Ek Ong – the One Creator. Kar – the Creation, which includes us. Therefore your destiny in this time and space is to rise above the time and space. Kartaa Purkh, Nirbhao, Nirvair – there are three bodies in you: the physical body, the mental body and the spiritual body. The spiritual body knows no fear, Nirbhao, Nirvair. Your mental body is what creates revenge or goes beyond revenge. Man is created in the image of God, Akaal Moorat – you are the very picture of God on both a micro and macro level. As God made us, so we are. Guru Gobind Singh gave us the rahit (the basic code of conduct) but Guru Nanak told us the most basic rahit, of all, Akaal Moorat, be as God made you.</p><p></p><p>We all talk about the Will of God; we all talk about the beauty of God. But we don’t believe in God, because we make-up. We believe in our own beauty. What hypocrites we are. It has reached the annoying point. We feel that if we trim our beard and color our hair we will look young and pretty. But we don’t understand, that is not Akaal Moorat.</p><p></p><p>Ajoonee – you are not born and you are not dead. You are you. This coming and going is time and space and the human being is above time and space. </p><p></p><p>Sai Bhang – by thy own grace. You have come to face the reality, to experience the reality. You are Sai Bhang. Why so? Why are you “by thy own grace?” Because: Gur Prasad. Gurbaanee is very complete.</p><p></p><p>And then, the most beautiful part, the part of all parts. There is a decree, a Hukam: Jap (meditate). If it is a Guru, then Guru must give a Gurmantra. Guru must give the direction, this is the faculty of the Guru. Instruction must be complete. Whereas the Guru explained the faculty of the human being in the image of God, Guru gives the faculty of the human being in the purity of the Khalsa. Then he gives the orders, too: Jap (meditate). </p><p> </p><p></p><p>Aad sach, Jugaad sach, Haibee sach, Nanak hose bhee sach</p><p></p><p></p><p>You should meditate on, “Truth is, Truth was before time, Truth is now, and Nanak, Truth shall ever be.” And there’s nothing to be confused about except rituals, non-experience.</p><p></p><p>Why do we chant, “Sat Naam?” My Guru says, “Sat Naam.” This whole manifestation is the blessing of only one word: Sat Naam.</p><p></p><p> </p><p> </p><p></p><p><a href="http://db.kriteachings.org/clients/ikyta/articles.nsf/9dee2aa6164e1d9b87256671004e06c7/432771aab30f608d872571680058483c?OpenDocument" target="_blank">Kundalini Yoga as Taught by Yogi Bhajan® Meditation - The Way to God</a></p><p></p><p> </p><p>...</p><p></p><p>Sometimes you think that remembering God means chanting to God. No, remembering God is just remembering that God does everything. God doesn’t want you to chant to Him all the time. Why yell and scream at Him? He knows. Just remember, just relax. The One who does all for you and stands with you in thick and thin is your best Friend. He is the Unknown of every known. Every known in the law of polarity and reality has the Unknown but sometimes we forget. Such karma or actions which are done in dedication or remembrance of God, acknowledges that all the prana, all the life, comes from God, therefore it all goes to God. It all leads to that. I hope you will remember.</p><p></p><p> </p><p> </p><p></p><p><a href="http://db.kriteachings.org/clients/ikyta/articles.nsf/9dee2aa6164e1d9b87256671004e06c7/45aa978e938ce53f872571680058717e?OpenDocument" target="_blank">Kundalini Yoga as Taught by Yogi Bhajan® Gurdwara, A Karma Yoga</a></p></blockquote><p></p>
[QUOTE="Sikh80, post: 76641, member: 5290"] [IMG]http://www.sikhnet.com/sikhnet/discussion.nsf/93d6014aa2877fb287256c95008056e8/$Body/0.4786%21OpenElement&FieldElemFormat=gif[/IMG][FONT=Verdana][/FONT]Jap Man Sat Naam Sada Sat Naam - Guru Ram Das Ji. [B]Basic Of sikhism[/B] 1. (The following is from a lecture that was one of Yogi Bhajan Ji's first classes in the USA in 1969, and over the years he often said it was his best lecture. Yogi Bhajan Ji put Sat Naam first. If you meet the 3HO Sikhs they will greet you with Sat Naam. When they do Yoga, they recite Sat Naam.) Maintain a positive attitude with promoting habits for 40 days, and you can change your destiny. This psychological concept of Human behavior is a pattern which can guide you to that goal which is described in our scriptures as Paradise. In the self one has to sow the seed of Divine vibrations and with the power of these vibrations one has to dwell in the Ultimate which is a Truth, a reality and an ever living primal force. This primal force has been named God by Christians, Paramatman by Hindus, and Allah by Muslims. Some name has been given it by all, but the Universal Consciousness of this Universal Spirit has one name, that is Truth, so we call it Sat and we remember it as Sat Nam. Sat, in the language of Gods, Sanskrit, means Truth; Nam means Name. So without dispute we can say that Universal Consciousness, that Universal Spirit, that creative force in us, has a universal name and that is Sat Nam. All those who want to liberate themselves and seek to dwell in the Ultimate must cleanse their physical selves and direct their mental beings towards the Sat Nam, the being of beings. One who dwells on the vibrations of this Holy Nam-Sat Nam-in the prime hours of the day before dawn when the channels for vibrations are very clean and clear, will realize the concept of a Liberated Being through the grace of this Bij Mantra which awakens the goddess of awareness in a being. He then lives as a liberated man on the planet Earth. (To Read the complete lecture go to [URL="http://db.kriteachings.org/clients/ikyta/articles.nsf/9dee2aa6164e1d9b87256671004e06c7/50c8c1496c03ff418725710600747320?OpenDocument"]Kundalini Yoga as Taught by Yogi Bhajan® The Art and Science of Liberation[/URL] ) 2. From An Article about Healing by Yogi Ji ... The mind has to be given the medicine of thought. The higher thought is the medicine of the mind that allows it to help itself cure itself. Otherwise the mind is a shattered piece of glass. That is why we do, “japa.” Japa is the thought, “Sat Nam, Truth is Thy Name.” Japa is calling on energy that is beyond us. The moment we know and experience that there is something beyond us, we are connecting with God through the power of our thought wave. And, my dear friend, on this earth there is nothing except God. The intellect will generate thought waves anyway. Why not beam these thought waves on God? ... Those who understand ‘Sat’ are able to relate to ‘Sat.’ When you love somebody, what do you do? Don’t you call his name, or her name, all the time? When you love somebody, you like to call the name of that person. If you love the truth, then you will call ‘Sat Nam.’ You become identified. And when you say ‘Sat Nam,’ everybody knows you are a ‘Sat Namer.’ You become identified. And when you say ‘Sat Nam,’ it means you are Truth. (To Read the complete lecture go to [URL="http://db.kriteachings.org/clients/ikyta/articles.nsf/9dee2aa6164e1d9b87256671004e06c7/9332524e85d9f673872571650055bc7a?OpenDocument"]Kundalini Yoga as Taught by Yogi Bhajan® Self Healing & Knowing the Self[/URL] ) 3. Yogi Bhajan Ji's teachings on why a Guru of Truth (SAT-GURU) is needed and how they help you on the spiritual path: [URL="http://db.kriteachings.org/clients/ikyta/articles.nsf/9dee2aa6164e1d9b87256671004e06c7/5ec7b0c775df30ab872571b7006b615c?OpenDocument"]Kundalini Yoga as Taught by Yogi Bhajan® From Darkness into the Light[/URL] 4. About Guru Arjun Dev Ji Guru Arjun is an example of perfection of bhana (Living in God’s Will) and was partakh har, which means ‘a living God.’ People talk of the son of God, the daughter of God, the messenger of God. I am talking of the living God. Guru Arjun sat on the hot plate and said, “Satnaam, Satnaam, Satnaam,” because there was Shakti (Spiritual Power) to understand the bhana. … Guru Ram Das gave the spirit to Guru Arjun. There dwells God in one being. Don’t we read that for five days Guru Arjun stood the torture? Night and day. He could have given in any time. He didn’t. Why? Because God doesn’t give in. God is Infinity. Let us today sit in the presence of the Siri Guru Granth and chant Haree Mantra: Satnaam, hareenaam, hareenaam, haree; hareenaam, satnaam, satnaam, haree. At the time of the Vedas thousands of years ago, this was the main mantra which gave man the glory and oneness with God. So let us all do it. Everyone should participate through the prana so that the prana may be shared in the vibratory effect. Are we willing to participate? God gives the prana and we want to donate some prana toward the Giver. Chant with the breath. [URL="http://db.kriteachings.org/clients/ikyta/articles.nsf/9dee2aa6164e1d9b87256671004e06c7/e16ec5a8a01fc7348725717e00540c88?OpenDocument"]Kundalini Yoga as Taught by Yogi Bhajan® Virtue of Virtues[/URL] 5. Mool Mantra is the explanation of Sat Naam It is true that the Mul Mantra has been spoken by Guru Nanak, and Guru was speaking it to the disciple. It is very simple. It is true that the Mul Mantra has been spoken by Guru Nanak, and Guru was speaking it to the disciple. It is very simple. Guru said, “Ek Ong Kar” – you are One. Ek Ong – the One Creator. Kar – the Creation, which includes us. Therefore your destiny in this time and space is to rise above the time and space. Kartaa Purkh, Nirbhao, Nirvair – there are three bodies in you: the physical body, the mental body and the spiritual body. The spiritual body knows no fear, Nirbhao, Nirvair. Your mental body is what creates revenge or goes beyond revenge. Man is created in the image of God, Akaal Moorat – you are the very picture of God on both a micro and macro level. As God made us, so we are. Guru Gobind Singh gave us the rahit (the basic code of conduct) but Guru Nanak told us the most basic rahit, of all, Akaal Moorat, be as God made you. We all talk about the Will of God; we all talk about the beauty of God. But we don’t believe in God, because we make-up. We believe in our own beauty. What hypocrites we are. It has reached the annoying point. We feel that if we trim our beard and color our hair we will look young and pretty. But we don’t understand, that is not Akaal Moorat. Ajoonee – you are not born and you are not dead. You are you. This coming and going is time and space and the human being is above time and space. Sai Bhang – by thy own grace. You have come to face the reality, to experience the reality. You are Sai Bhang. Why so? Why are you “by thy own grace?” Because: Gur Prasad. Gurbaanee is very complete. And then, the most beautiful part, the part of all parts. There is a decree, a Hukam: Jap (meditate). If it is a Guru, then Guru must give a Gurmantra. Guru must give the direction, this is the faculty of the Guru. Instruction must be complete. Whereas the Guru explained the faculty of the human being in the image of God, Guru gives the faculty of the human being in the purity of the Khalsa. Then he gives the orders, too: Jap (meditate). Aad sach, Jugaad sach, Haibee sach, Nanak hose bhee sach You should meditate on, “Truth is, Truth was before time, Truth is now, and Nanak, Truth shall ever be.” And there’s nothing to be confused about except rituals, non-experience. Why do we chant, “Sat Naam?” My Guru says, “Sat Naam.” This whole manifestation is the blessing of only one word: Sat Naam. [URL="http://db.kriteachings.org/clients/ikyta/articles.nsf/9dee2aa6164e1d9b87256671004e06c7/432771aab30f608d872571680058483c?OpenDocument"]Kundalini Yoga as Taught by Yogi Bhajan® Meditation - The Way to God[/URL] ... Sometimes you think that remembering God means chanting to God. No, remembering God is just remembering that God does everything. God doesn’t want you to chant to Him all the time. Why yell and scream at Him? He knows. Just remember, just relax. The One who does all for you and stands with you in thick and thin is your best Friend. He is the Unknown of every known. Every known in the law of polarity and reality has the Unknown but sometimes we forget. Such karma or actions which are done in dedication or remembrance of God, acknowledges that all the prana, all the life, comes from God, therefore it all goes to God. It all leads to that. I hope you will remember. [URL="http://db.kriteachings.org/clients/ikyta/articles.nsf/9dee2aa6164e1d9b87256671004e06c7/45aa978e938ce53f872571680058717e?OpenDocument"]Kundalini Yoga as Taught by Yogi Bhajan® Gurdwara, A Karma Yoga[/URL] [FONT=Verdana][/FONT] [/QUOTE]
Insert quotes…
Verification
Post reply
Gurmat Vichaar
Gurmat Vichar - Discussions
Basic Of Sikhism
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top