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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Basic Of Sikhism
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<blockquote data-quote="Sikh80" data-source="post: 66304" data-attributes="member: 5290"><p><span style="font-family: 'Verdana'"><strong><span style="font-size: 12px"><span style="color: #990000"><u>No.18</u></span></span></strong></span></p><p><span style="font-family: 'Verdana'"><strong><span style="font-size: 12px"><span style="color: #990000">5. Humility</span></span></strong></span></p><p><span style="color: #003366"><span style="font-family: 'Verdana'"><span style="font-size: 12px">The individual alone, must overcome his own ego and pride. This is most easily done on the path of humility, regarding oneself as the lowest of the low and considering all others as being superior. The humble man, will serve others without material motive or the expectation of reward. He does this through his love of God and man. God is present in every living soul, and therefore to injure the feelings of another person is to hurt the God in him. Those who are vain and the haughty have an inflated ego and as such do not mind exploiting their fellow-men. Even some holy men are not free from pride and prejudice. Guru Tegh Bahadur warned pious people of that pride, which is subtle and unobstrusive.</span></span></span></p><p><span style="color: #003366"><span style="font-family: 'Verdana'"><span style="font-size: 12px">Modesty is generally appreciated as a virtue. A tree laden with fruit bends downward. Humility is not depreciation of oneself, but rather a recognition of one’s own faults and of how much one falls short of the ideal. It was a practice among the Sikhs before Guru Gobind Singh, to greet each other by touching the other’s feel This was an expression of the Sikh’s humility. In the Sikh religion, the opportunity to touch the feet of saintly beings or even the dust of the feet of the congregation, is regarded as a great blessing. The Gurus in their compositions have called themselves ‘unworthy and without merit.’ This reflects their own sense of humility. Guru Ramdas says:</span></span></span></p><p><span style="color: #003366"><span style="font-family: 'Verdana'"><span style="font-size: 12px"></span></span></span><strong><em><span style="color: #366732"><span style="font-family: 'Verdana'"></span></span></em></strong></p><p><strong><em><span style="color: #366732"><span style="font-family: 'Verdana'"><span style="font-size: 12px">“O my Master. I am silly, save me, 0 my Lord-God!</span></span></span></em></strong></p><p><strong><em><span style="color: #366732"><span style="font-family: 'Verdana'"><span style="font-size: 12px">Thy slave’s praise in thine own glory!” (AG, 166)</span></span></span></em></strong></p></blockquote><p></p>
[QUOTE="Sikh80, post: 66304, member: 5290"] [FONT=Verdana][B][SIZE=3][COLOR=#990000][U]No.18[/U][/COLOR][/SIZE][/B][/FONT] [FONT=Verdana][B][SIZE=3][COLOR=#990000]5. Humility[/COLOR][/SIZE][/B][/FONT] [COLOR=#003366][FONT=Verdana][SIZE=3]The individual alone, must overcome his own ego and pride. This is most easily done on the path of humility, regarding oneself as the lowest of the low and considering all others as being superior. The humble man, will serve others without material motive or the expectation of reward. He does this through his love of God and man. God is present in every living soul, and therefore to injure the feelings of another person is to hurt the God in him. Those who are vain and the haughty have an inflated ego and as such do not mind exploiting their fellow-men. Even some holy men are not free from pride and prejudice. Guru Tegh Bahadur warned pious people of that pride, which is subtle and unobstrusive. Modesty is generally appreciated as a virtue. A tree laden with fruit bends downward. Humility is not depreciation of oneself, but rather a recognition of one’s own faults and of how much one falls short of the ideal. It was a practice among the Sikhs before Guru Gobind Singh, to greet each other by touching the other’s feel This was an expression of the Sikh’s humility. In the Sikh religion, the opportunity to touch the feet of saintly beings or even the dust of the feet of the congregation, is regarded as a great blessing. The Gurus in their compositions have called themselves ‘unworthy and without merit.’ This reflects their own sense of humility. Guru Ramdas says: [/SIZE][/FONT][/COLOR][B][I][COLOR=#366732][FONT=Verdana] [SIZE=3]“O my Master. I am silly, save me, 0 my Lord-God! Thy slave’s praise in thine own glory!” (AG, 166)[/SIZE][/FONT][/COLOR][/I][/B][COLOR=#003366][/COLOR] [SIZE=3][/SIZE] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Basic Of Sikhism
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