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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Basic Of Sikhism
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<blockquote data-quote="Sikh80" data-source="post: 66301" data-attributes="member: 5290"><p><span style="font-family: 'Verdana'"><strong><span style="font-size: 12px"><span style="color: #990000"><u>No.15</u></span></span></strong></span></p><p><span style="font-family: 'Verdana'"><strong><span style="font-size: 12px"><span style="color: #990000">2. Patience</span></span></strong></span></p><p><span style="color: #003366"><span style="font-family: 'Verdana'"><span style="font-size: 12px">Patience implies forbearance in the face of provocation. Some say that it is natural to be angry, but one should think twice before giving vent to anger. Patience gives moral courage to bear the unexpected, such as sudden hardships and sorrows. Guru Amardas says:</span></span></span></p><p><strong><span style="color: #003366"><span style="font-family: 'Verdana'"><span style="font-size: 12px">“There is no greater penance than patience, no greater happiness</span></span></span></strong><strong><span style="color: #003366"><span style="font-family: 'Verdana'"></span></span></strong></p><p><strong><span style="color: #003366"><span style="font-family: 'Verdana'"><span style="font-size: 12px"><strong>than contentment, no greater evil than greed, no greatet virtue than</strong></span></span></span></strong></p><p><strong><span style="color: #003366"><span style="font-family: 'Verdana'"><span style="font-size: 12px"><strong>mercy, and no more potent weapon than forgiveness.”</strong></span></span></span></strong></p><p><span style="color: #003366"><span style="font-family: 'Verdana'"><span style="font-size: 12px">It may be noted that saints and great mens are tested through the fire of suffering, though they have not done any thing to deserve that suffering. The challenge of life are intended to evaluate the mettle of man.Even the performance of duty may involve the facing of difficulties and personal injury, but that is no excuse for shirking one’s duty.One must pray for God’s help and grace to overcome the difficulties.</span></span></span></p><p><span style="color: #003366"><span style="font-family: 'Verdana'"><span style="font-size: 12px">There are people, who are in a position to injure or even to crush their opponents with the power they possess, but they control resentment and anger, because they firmly believe that if another loses his head, they should not lose theirs. Moreover patience keeps their mental faculties in balance. Their minds are tranquil. They do not cry or rail bitterly against their enemies or at God for their misfortunes or deprivation. They maintain their peace of mind and keep calm when faced by threats or tragedy:</span></span></span></p><p><strong><span style="color: #003366"><span style="font-family: 'Verdana'"><span style="font-size: 12px">“Patience is the sustenance of angelic beings!” (AG, 83)</span></span></span></strong></p></blockquote><p></p>
[QUOTE="Sikh80, post: 66301, member: 5290"] [FONT=Verdana][B][SIZE=3][COLOR=#990000][U]No.15[/U][/COLOR][/SIZE][/B][/FONT] [FONT=Verdana][B][SIZE=3][COLOR=#990000]2. Patience[/COLOR][/SIZE][/B][/FONT] [COLOR=#003366][FONT=Verdana][SIZE=3]Patience implies forbearance in the face of provocation. Some say that it is natural to be angry, but one should think twice before giving vent to anger. Patience gives moral courage to bear the unexpected, such as sudden hardships and sorrows. Guru Amardas says:[/SIZE][/FONT][/COLOR] [B][COLOR=#003366][FONT=Verdana][SIZE=3]“There is no greater penance than patience, no greater happiness[/SIZE][/FONT][/COLOR][/B][B][COLOR=#003366][FONT=Verdana] [SIZE=3][B]than contentment, no greater evil than greed, no greatet virtue than[/B] [B]mercy, and no more potent weapon than forgiveness.”[/B][/SIZE][/FONT][/COLOR][/B][COLOR=#003366][/COLOR] [COLOR=#003366][FONT=Verdana][SIZE=3]It may be noted that saints and great mens are tested through the fire of suffering, though they have not done any thing to deserve that suffering. The challenge of life are intended to evaluate the mettle of man.Even the performance of duty may involve the facing of difficulties and personal injury, but that is no excuse for shirking one’s duty.One must pray for God’s help and grace to overcome the difficulties. There are people, who are in a position to injure or even to crush their opponents with the power they possess, but they control resentment and anger, because they firmly believe that if another loses his head, they should not lose theirs. Moreover patience keeps their mental faculties in balance. Their minds are tranquil. They do not cry or rail bitterly against their enemies or at God for their misfortunes or deprivation. They maintain their peace of mind and keep calm when faced by threats or tragedy:[/SIZE][/FONT][/COLOR] [B][COLOR=#003366][FONT=Verdana][SIZE=3]“Patience is the sustenance of angelic beings!” (AG, 83)[/SIZE][/FONT][/COLOR][/B][COLOR=#003366][/COLOR] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Basic Of Sikhism
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