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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Basic Of Sikhism
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<blockquote data-quote="Sikh80" data-source="post: 65995" data-attributes="member: 5290"><p>Is Sikhism suited to the conditions of modern society?</p><p><img src="http://www.allaboutsikhs.com/mansukh/images/blank.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /><img src="http://www.allaboutsikhs.com/mansukh/images/blank.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /></p><p>The principle of "the survival of the fittest", is applicable as much to religions as to communities or people. Those faiths which cannot meet the challenge of their time or the new conditions in society are likely to suffer eclipse. </p><p>Sikhism however is suited to the needs of modern life. It believes in the individual and his right to develop his personality to the maximum extent possible. According to Guru Nanak, every man has power or merit; he is a part of the divine. He is not a useless weakling, a mere product of the chain-reaction of Karma. The Sikh is essentially a man of action, with an overwhelming sense of self-reliance. He should invoke the Guru's Blessing at every step in his life and ask for His Divine Favour or Grace. </p><p>Sikhism is both modern and rational. It does not foster blind faith. Guru Nanak exposed the futility of meaningless ritual and formalism. He questioned the superstitious practices of his time and he brought about a revolution in the thinking of his people. </p><p>Sikhism rejects all distinctions of caste and creed. It stands for the 'Fatherhood of God and the Brotherhood of man'. It believes in a casteless, egalitarian society which guarantees equal rights to women. At a time when woman was regarded inferior to man, Guru Nanek placed woman on a high pedestal: "Why call her inferior, who gives birth to kings?" </p><p>An important aspect of modern society is the belief in democracy. The welfare of man is best secured by his elected representatives. This principle is the guiding rule of the Khalsa, which entrusts all decisions to elected Five Sikhs. </p><p>Sikhism also believes in the concept of a socialistic pattern society. Man's responsibility to society lies in taking his contribution to social welfare as a sacred duty. The gulf between the more fortunate and the less fortunate has to be bridge. The Guru instituted the Temple of Bread (Langar) to break the caste system. This is a good example of true democracy in daily life. </p><p>Sikhism is thus distinct from other religions and has something new to offer to man.</p></blockquote><p></p>
[QUOTE="Sikh80, post: 65995, member: 5290"] Is Sikhism suited to the conditions of modern society? [IMG]http://www.allaboutsikhs.com/mansukh/images/blank.gif[/IMG][IMG]http://www.allaboutsikhs.com/mansukh/images/blank.gif[/IMG] The principle of "the survival of the fittest", is applicable as much to religions as to communities or people. Those faiths which cannot meet the challenge of their time or the new conditions in society are likely to suffer eclipse. Sikhism however is suited to the needs of modern life. It believes in the individual and his right to develop his personality to the maximum extent possible. According to Guru Nanak, every man has power or merit; he is a part of the divine. He is not a useless weakling, a mere product of the chain-reaction of Karma. The Sikh is essentially a man of action, with an overwhelming sense of self-reliance. He should invoke the Guru's Blessing at every step in his life and ask for His Divine Favour or Grace. Sikhism is both modern and rational. It does not foster blind faith. Guru Nanak exposed the futility of meaningless ritual and formalism. He questioned the superstitious practices of his time and he brought about a revolution in the thinking of his people. Sikhism rejects all distinctions of caste and creed. It stands for the 'Fatherhood of God and the Brotherhood of man'. It believes in a casteless, egalitarian society which guarantees equal rights to women. At a time when woman was regarded inferior to man, Guru Nanek placed woman on a high pedestal: "Why call her inferior, who gives birth to kings?" An important aspect of modern society is the belief in democracy. The welfare of man is best secured by his elected representatives. This principle is the guiding rule of the Khalsa, which entrusts all decisions to elected Five Sikhs. Sikhism also believes in the concept of a socialistic pattern society. Man's responsibility to society lies in taking his contribution to social welfare as a sacred duty. The gulf between the more fortunate and the less fortunate has to be bridge. The Guru instituted the Temple of Bread (Langar) to break the caste system. This is a good example of true democracy in daily life. Sikhism is thus distinct from other religions and has something new to offer to man. [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Basic Of Sikhism
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