C.R.Wilson, a Bengal civilian, has given in his Early Annals of the English in Bengal the following description of the entry of the Sikh captives into Delhi: Malice did its utmost to cover the vanquished with ridicule and shame. First came the heads of the executed Sikhs, stuffed with straw, and stuck on Bamboo's, their long hair streaming in the wind like a veil, and along with them to show that every living thing in Gurdaspur had perished, a dead cat on a pole. Banda himself, dressed out of mockery in a turban of a red cloth, embroidered with gold, and a heavy robe of brocade flowered with pomegranates, sat in an iron cage, placed on the back of an elephant. Behind him stood a mail-clad officer with a drawn sword. After him came the other 740 prisoners seated two and two upon camels without saddles. Each wore a high foolscap of sheepskin and had one hand pinned to his neck, between two pieces of wood. At the end of the procession rode the three great nobles, Muhammad Amin Khan, sent by emperor to bring in prisoners, Qamr-ud-Din, his son, and Zakariya Khan, his son-in-law. The road to the palace, for several miles was lined with troops and filled with exultant crowds, who mocked at the teacher (Guru) and laughed at the grotesque appearance of his followers. They wagged their heads and pointed the finger of scorn at the poor wretched a they passed. "HU! HU! infidel dog worshippers your day has come. Truly, retribution follows on transgression, as wheat springs from wheat, and barley from barley!! " Yet the triumph could not have seemed complete. Not all the insults that their enemies had invented could rob the teacher and his followers of his dignity. Without any sign of dejection or shame, they rode on, calm, cheerful, even anxious to die the death of martyrs. Life was promised to any who would renounce their faith, but they would not prove false to their Guru, and at the place of suffering their constancy was wonderful to look at. 'Me deliverer, kill me first,' was the prayer which constantly rang in the ears of the executioner. Once there was a young man, an only Son, whose widowed mother had made many applications to the Mughal officers, declaring that her son was a Sikh prisoner and no follower of the Guru. A release was granted and she hastened to the prison house to claim her son. But the boy turned from her to meet his doom crying , 'I know not this woman. What does she want with me? I am a true and loyal follower of the Guru.' For a whole week the sword of the executioner did its butcher work. Every day a hundred brave men perished and at night the headless bodies were loaded into carts; taken out of the city and hung upon trees. It was not until June 9 (Sunday, June 9 ,1716 A.D ) that Banda himself was led out to execution, all efforts failed to buy him off. They dressed him, as on the day of his entry, set him again on an elephant, and took him away to the old city, where the red Qutb Minar lifts its proud head of white marble over the crumbling walls of Hindu fortress. Here they made him paraded around the tomb of late emperor Bahadur Shah and put him to a barbarous death. First they had him dismount, placed his child in his arms and bade him kill it. Then they ripped upon the child before the father's eyes thrust its quivering flesh into his mouth and hacked him to pieces limb by limb. The ambassadors of the East India company, John Surman and Edward Stephenson, who were in Delhi then and had witnessed some of these massacres, wrote to the governor of Fort William: "It is not a little remarkable with what patience Sikhs undergo their fate, and to the last it has not been found that one apostatized from his new formed religion. On June 9th , came the turn of Banda Singh. Harshest torments had been reserved for him. His eyes were pulled out and his hands and feet chopped off. His flesh was torn with red hot pincers. The end came, mercifully for him with the executioner's axe falling on his neck. with his end Sikhism did not die on the contrary Sikhism came out strong and the torch of Banda Singh Bahadur was carried with new Warriors like Nawab Kapur Singh Virk, Sardar Budh Singh, Sardar Charat Singh, Baba Deep Singh ji Shaheed, Sardar Jassa Singh ji Ahluwalia,Maharaja Ranjit Singh, Hari singh Bhangi, etc..