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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Bad Translations And Interpretations-how Do They Affect Us?
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<blockquote data-quote="Sherdil" data-source="post: 202555" data-attributes="member: 20261"><p>This line appears on page 2 GGS.</p><p></p><p>The pauree begins by describing various gunas (qualities, attributes, virtues): Long life, fame, followers and good reputation.</p><p></p><p>Sans Nadar (glance of grace), these qualities would be negated. Notice the contrast:</p><p></p><p><strong>ਜੇ ਤਿਸੁ ਨਦਰਿ ਨ ਆਵਈ</strong></p><p>Without receiving His Nadar (glance of grace)</p><p></p><p><strong>ਤ ਵਾਤ ਨ ਪੁਛੈ ਕੇ</strong></p><p>No one would even ask about you</p><p></p><p><strong>॥ ਕੀਟਾ ਅੰਦਰਿ ਕੀਟੁ ਕਰਿ ਦੋਸੀ ਦੋਸੁ ਧਰੇ ॥</strong></p><p>(you would be) below a worm and even sinners would hold you in contempt</p><p></p><p>The pauree continues...</p><p></p><p><strong>ਨਾਨਕ ਨਿਰਗੁਣਿ ਗੁਣੁ ਕਰੇ ਗੁਣਵੰਤਿਆ ਗੁਣੁ ਦੇ</strong></p><p>He turns nirgun (without qualities, virtue) into gun (with quality, virtues). He is the gunvantia (giver of virtues).</p><p></p><p><strong>ਤੇਹਾ ਕੋਇ ਨ ਸੁਝਈ ਜਿ ਤਿਸੁ ਗੁਣੁ ਕੋਇ ਕਰੇ</strong></p><p>No one can give qualities / virtues unto Him, because no one is above Him.</p><p></p><p>Negation of Hankaar (pride) is the takeaway. Even worldly success is unattainable without His Nadar (glance of grace).</p><p></p><p>The full pauree:</p><p></p><p>ਜੇ ਜੁਗ ਚਾਰੇ ਆਰਜਾ ਹੋਰ ਦਸੂਣੀ ਹੋਇ ॥</p><p>जे जुग चारे आरजा होर दसूणी होइ ॥</p><p>Je jug cẖāre ārjā hor ḏasūṇī ho▫e.</p><p>Though a man's age be equal to four ages and grow even ten times more,</p><p></p><p>ਨਵਾ ਖੰਡਾ ਵਿਚਿ ਜਾਣੀਐ ਨਾਲਿ ਚਲੈ ਸਭੁ ਕੋਇ ॥</p><p>नवा खंडा विचि जाणीऐ नालि चलै सभु कोइ ॥</p><p>Navā kẖanda vicẖ jāṇī▫ai nāl cẖalai sabẖ ko▫e.</p><p>Even though he be known in the nine continents and all were to walk with him (or follow in his train),</p><p></p><p>ਚੰਗਾ ਨਾਉ ਰਖਾਇ ਕੈ ਜਸੁ ਕੀਰਤਿ ਜਗਿ ਲੇਇ ॥</p><p>चंगा नाउ रखाइ कै जसु कीरति जगि लेइ ॥</p><p>Cẖanga nā▫o rakẖā▫e kai jas kīraṯ jag le▫e.</p><p>and he were to assume good name and obtain praise and renown in the world.</p><p></p><p>ਜੇ ਤਿਸੁ ਨਦਰਿ ਨ ਆਵਈ ਤ ਵਾਤ ਨ ਪੁਛੈ ਕੇ ॥</p><p>जे तिसु नदरि न आवई त वात न पुछै के ॥</p><p>Je ṯis naḏar na āvī ṯa vāṯ na pucẖẖai ke.</p><p>If God's gracious glance falls not one him, them, no one would care for him,</p><p></p><p>ਕੀਟਾ ਅੰਦਰਿ ਕੀਟੁ ਕਰਿ ਦੋਸੀ ਦੋਸੁ ਧਰੇ ॥</p><p>कीटा अंदरि कीटु करि दोसी दोसु धरे ॥</p><p>Kītā anḏar kīt kar ḏosī ḏos ḏẖare.</p><p>he is accounted a vermin amongst worms and even the sinners impute accusations to him.</p><p></p><p>ਨਾਨਕ ਨਿਰਗੁਣਿ ਗੁਣੁ ਕਰੇ ਗੁਣਵੰਤਿਆ ਗੁਣੁ ਦੇ ॥</p><p>नानक निरगुणि गुणु करे गुणवंतिआ गुणु दे ॥</p><p>Nānak nirguṇ guṇ kare guṇvanṯi▫ā guṇ ḏe.</p><p>O Nanak! God grants virtue to the non-virtuous and bestows piety on the pious.</p><p></p><p>ਤੇਹਾ ਕੋਇ ਨ ਸੁਝਈ ਜਿ ਤਿਸੁ ਗੁਣੁ ਕੋਇ ਕਰੇ ॥੭॥</p><p>तेहा कोइ न सुझई जि तिसु गुणु कोइ करे ॥७॥</p><p>Ŧehā ko▫e na sujẖ▫ī jė ṯis guṇ ko▫e kare. ||7||</p><p>I can think of no such one who can show any goodness unto Him.</p></blockquote><p></p>
[QUOTE="Sherdil, post: 202555, member: 20261"] This line appears on page 2 GGS. The pauree begins by describing various gunas (qualities, attributes, virtues): Long life, fame, followers and good reputation. Sans Nadar (glance of grace), these qualities would be negated. Notice the contrast: [B]ਜੇ ਤਿਸੁ ਨਦਰਿ ਨ ਆਵਈ[/B] Without receiving His Nadar (glance of grace) [B]ਤ ਵਾਤ ਨ ਪੁਛੈ ਕੇ[/B] No one would even ask about you [B]॥ ਕੀਟਾ ਅੰਦਰਿ ਕੀਟੁ ਕਰਿ ਦੋਸੀ ਦੋਸੁ ਧਰੇ ॥[/B] (you would be) below a worm and even sinners would hold you in contempt The pauree continues... [B]ਨਾਨਕ ਨਿਰਗੁਣਿ ਗੁਣੁ ਕਰੇ ਗੁਣਵੰਤਿਆ ਗੁਣੁ ਦੇ[/B] He turns nirgun (without qualities, virtue) into gun (with quality, virtues). He is the gunvantia (giver of virtues). [B]ਤੇਹਾ ਕੋਇ ਨ ਸੁਝਈ ਜਿ ਤਿਸੁ ਗੁਣੁ ਕੋਇ ਕਰੇ[/B] No one can give qualities / virtues unto Him, because no one is above Him. Negation of Hankaar (pride) is the takeaway. Even worldly success is unattainable without His Nadar (glance of grace). The full pauree: ਜੇ ਜੁਗ ਚਾਰੇ ਆਰਜਾ ਹੋਰ ਦਸੂਣੀ ਹੋਇ ॥ जे जुग चारे आरजा होर दसूणी होइ ॥ Je jug cẖāre ārjā hor ḏasūṇī ho▫e. Though a man's age be equal to four ages and grow even ten times more, ਨਵਾ ਖੰਡਾ ਵਿਚਿ ਜਾਣੀਐ ਨਾਲਿ ਚਲੈ ਸਭੁ ਕੋਇ ॥ नवा खंडा विचि जाणीऐ नालि चलै सभु कोइ ॥ Navā kẖanda vicẖ jāṇī▫ai nāl cẖalai sabẖ ko▫e. Even though he be known in the nine continents and all were to walk with him (or follow in his train), ਚੰਗਾ ਨਾਉ ਰਖਾਇ ਕੈ ਜਸੁ ਕੀਰਤਿ ਜਗਿ ਲੇਇ ॥ चंगा नाउ रखाइ कै जसु कीरति जगि लेइ ॥ Cẖanga nā▫o rakẖā▫e kai jas kīraṯ jag le▫e. and he were to assume good name and obtain praise and renown in the world. ਜੇ ਤਿਸੁ ਨਦਰਿ ਨ ਆਵਈ ਤ ਵਾਤ ਨ ਪੁਛੈ ਕੇ ॥ जे तिसु नदरि न आवई त वात न पुछै के ॥ Je ṯis naḏar na āvī ṯa vāṯ na pucẖẖai ke. If God's gracious glance falls not one him, them, no one would care for him, ਕੀਟਾ ਅੰਦਰਿ ਕੀਟੁ ਕਰਿ ਦੋਸੀ ਦੋਸੁ ਧਰੇ ॥ कीटा अंदरि कीटु करि दोसी दोसु धरे ॥ Kītā anḏar kīt kar ḏosī ḏos ḏẖare. he is accounted a vermin amongst worms and even the sinners impute accusations to him. ਨਾਨਕ ਨਿਰਗੁਣਿ ਗੁਣੁ ਕਰੇ ਗੁਣਵੰਤਿਆ ਗੁਣੁ ਦੇ ॥ नानक निरगुणि गुणु करे गुणवंतिआ गुणु दे ॥ Nānak nirguṇ guṇ kare guṇvanṯi▫ā guṇ ḏe. O Nanak! God grants virtue to the non-virtuous and bestows piety on the pious. ਤੇਹਾ ਕੋਇ ਨ ਸੁਝਈ ਜਿ ਤਿਸੁ ਗੁਣੁ ਕੋਇ ਕਰੇ ॥੭॥ तेहा कोइ न सुझई जि तिसु गुणु कोइ करे ॥७॥ Ŧehā ko▫e na sujẖ▫ī jė ṯis guṇ ko▫e kare. ||7|| I can think of no such one who can show any goodness unto Him. [/QUOTE]
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