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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Awe - Waheguru
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 171072" data-attributes="member: 189"><p>we sikhs give way too much credence to writings OUTSIDE SGGS....</p><p></p><p>Wahiguru is one word that describes an aspect of God, and there are many more words that describe aspects of God, and others words like Prabh or Allah that just translate as God.<span style="font-family: 'arial'"></span></p><p><span style="font-family: 'arial'"></span></p><p><span style="font-family: 'arial'">Guru repeatedly writes Har, Har, Har, Har etc and also uses combinations of God words of may kinds.</span></p><p><span style="font-family: 'arial'"></span></p><p><span style="font-family: 'arial'"></span></p><p><span style="font-family: 'arial'">Bhai Gurdas and the Rehat Maryada apparently want to tell us that we can only meditate on Wahiguru and on 'Ik Ongkar ..... Gurprasad', which Bhai Gurdas, not Guru, calls gurmantr and mulmantr.</span></p><p><span style="font-family: 'arial'"></span></p><p><span style="font-family: 'arial'"></span></p><p><span style="font-family: 'arial'"><span style="font-size: 15px"><strong>Why this restriction ? Why can we not meditate on any God-word as Guru does ?</strong></span></span></p><p><span style="font-family: 'arial'"></span></p><p><span style="font-family: 'arial'"></span></p><p><strong><span style="font-size: 15px">Why follow the teachings of Bhai Gurdas if these contradict the Guru Granth Sahib ? </span></strong></p><p></p><p>Remeber Bhai Gurdass Ji is the SCRIBE of SGGS..He is also the mamaa Of Guru Arjun JI Sahib..He also wrote a LOT of POETRY...YET NONE of that poetry was given a place in SGGS..while the Bani of Baba Sunder Ji is there !! Baba Sunder Ji wrote NOTHING except Ramklai SADD !! a Short Gurbani about the Passing ON of Guru Amardass Ji...</p><p>So its clear that Guru Ji found Bhai Gurdass Jis poetry WANTING !! and second point to consider is that what we SEE TODAY as Bhai gurdass JI Vaars/kabits have been CONTAMINATED/ADULTERATED. Biggest evidence of this ADULTERATION is the addition of a SPURIOUS FAKE VAAR by a FAKE ANONYMOUS AUTHOR at the END of Bhai gurdass Jis 40 vaars..as the 41st Vaar !! This adulteration went UN-NOTICED for Centuries..inspite of it STANDING OUT LIKE A SORE THUMB WHACKED Good and Proper with a HAMMER !! we IGNORED it like the proverbial fly in the ointment..makhee in the Milk !!..when our first reactions should have been WHATS THIS ??? WHY is it here ??? who put it there ??? NO WAY..Faced with the undeniable evidence that this 41st vaar could NOT be the creation of Bhai gurdass..we INVENTED a Name..BHAI GURDASS "SINGH" to explain away the anonymous author and his fake addition...its like the Mother of a Guilty Son tries lie after lie to convince the police that her son is do gooder, hardworking student..etc etc and he could never be a rapist or killer..when the police have solid evidence against him...When faced with the uncomfortable Fact that the 41st vaar is all about Guru Gobind Singhs period..so it just impossible to be work of Bhai gurdass of GURU ARJUN jis time...we LIE and convince ourselves.." Then IT MUST be Bhai gurdass SINGH !! how else could such a extra poem end up attached to the Vaars of Bhai gurdass ?? We never even stop to think..WHY would a Bhai gurdass SINGH even if he existed..go to such lengths to HIDE his vaar at the Back of the earlier Bhai gurdass ?? Why cant he own up to His own vaar ?? we apologise for such a FRAUD a cheater.. SO WHAT proof do we have that the earlier 40 vaars are TRUE 100% ?? Thye are not adulterated ?? LITMUS TEST...SGGS GURBANI....anything that FAILS this Litmus TEST is FAKE. period. Thus the Waheguru gurmantar hai and the explanation of how Waheguru word is made up..BOTH FAIL on the basis of SGGS Gurbani. PERIOD.</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 171072, member: 189"] we sikhs give way too much credence to writings OUTSIDE SGGS.... Wahiguru is one word that describes an aspect of God, and there are many more words that describe aspects of God, and others words like Prabh or Allah that just translate as God.[FONT=arial] [/FONT] [FONT=arial]Guru repeatedly writes Har, Har, Har, Har etc and also uses combinations of God words of may kinds.[/FONT] [FONT=arial] [/FONT] [FONT=arial]Bhai Gurdas and the Rehat Maryada apparently want to tell us that we can only meditate on Wahiguru and on 'Ik Ongkar ..... Gurprasad', which Bhai Gurdas, not Guru, calls gurmantr and mulmantr.[/FONT] [FONT=arial] [/FONT] [FONT=arial][SIZE=4][B]Why this restriction ? Why can we not meditate on any God-word as Guru does ?[/B][/SIZE][/FONT] [FONT=arial] [/FONT] [B][SIZE=4]Why follow the teachings of Bhai Gurdas if these contradict the Guru Granth Sahib ? [/SIZE][/B] Remeber Bhai Gurdass Ji is the SCRIBE of SGGS..He is also the mamaa Of Guru Arjun JI Sahib..He also wrote a LOT of POETRY...YET NONE of that poetry was given a place in SGGS..while the Bani of Baba Sunder Ji is there !! Baba Sunder Ji wrote NOTHING except Ramklai SADD !! a Short Gurbani about the Passing ON of Guru Amardass Ji... So its clear that Guru Ji found Bhai Gurdass Jis poetry WANTING !! and second point to consider is that what we SEE TODAY as Bhai gurdass JI Vaars/kabits have been CONTAMINATED/ADULTERATED. Biggest evidence of this ADULTERATION is the addition of a SPURIOUS FAKE VAAR by a FAKE ANONYMOUS AUTHOR at the END of Bhai gurdass Jis 40 vaars..as the 41st Vaar !! This adulteration went UN-NOTICED for Centuries..inspite of it STANDING OUT LIKE A SORE THUMB WHACKED Good and Proper with a HAMMER !! we IGNORED it like the proverbial fly in the ointment..makhee in the Milk !!..when our first reactions should have been WHATS THIS ??? WHY is it here ??? who put it there ??? NO WAY..Faced with the undeniable evidence that this 41st vaar could NOT be the creation of Bhai gurdass..we INVENTED a Name..BHAI GURDASS "SINGH" to explain away the anonymous author and his fake addition...its like the Mother of a Guilty Son tries lie after lie to convince the police that her son is do gooder, hardworking student..etc etc and he could never be a rapist or killer..when the police have solid evidence against him...When faced with the uncomfortable Fact that the 41st vaar is all about Guru Gobind Singhs period..so it just impossible to be work of Bhai gurdass of GURU ARJUN jis time...we LIE and convince ourselves.." Then IT MUST be Bhai gurdass SINGH !! how else could such a extra poem end up attached to the Vaars of Bhai gurdass ?? We never even stop to think..WHY would a Bhai gurdass SINGH even if he existed..go to such lengths to HIDE his vaar at the Back of the earlier Bhai gurdass ?? Why cant he own up to His own vaar ?? we apologise for such a FRAUD a cheater.. SO WHAT proof do we have that the earlier 40 vaars are TRUE 100% ?? Thye are not adulterated ?? LITMUS TEST...SGGS GURBANI....anything that FAILS this Litmus TEST is FAKE. period. Thus the Waheguru gurmantar hai and the explanation of how Waheguru word is made up..BOTH FAIL on the basis of SGGS Gurbani. PERIOD. [/QUOTE]
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Awe - Waheguru
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