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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Authenticty Of Zafarnama
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 45723" data-attributes="member: 189"><p>Its "funny" that only those "Sikhs" who accept the DG in TOTALITY..chirtars and all as Guur Jis wriitngs..ALWAYS..raise the "Question mark" against Sahib Sri Guru Granth sahib Jee...they will rasie this bogey..what will happen IF..IF..IF such questions are asked baout SGGS..what will happen IF somebody comes along and says..remove Bhagat bani..remove Slok Farid Ji..etc etc Blah blah Blah...from SGGS..then WHAT will happen ??</p><p> </p><p>SOME of these Fiercly PRO DG (110%) chiratrs and hiqayats and all..have been raising such questions about SGGS for the past 10 years on the Intenret ( I know as I have repeatedly SHOT them down )...sometimes it is a question like..Did Guur nank ji have Bhagat kabir Jis Bani with Him..then is it not true that Bhagat Kabir is teh "real GURU" and not Guru nanak ji ?? soemtimes they say Baba sunder Ji is not even born when he wrote the SADD Ramkali...and that this bani is all about Keso Gopal Pandits and Purans and "maybe" Guru Amardass ji DID ask the Pandits to read the Purans blah blah blah..other times these people come out straight and attack the bani of Bhagats as Chhorreh Chamairs and low castes..how could they be "SATGUR"..and sit beside the GURU SAHIBS as equals...and they quote''"Satgur bina hor kachee bani..in Anand sahib.....</p><p> </p><p>I have yet to come across a SINGLE SIKH who beleives 110% in SAHIB SRI GURU GRANTH SAHIB JEE as the ONE and ONLY GURU of SIKHS bestowed that Gurgadhee by none other than Guur Gobind Singh ji himslef in 1708...ever "dare to rasie such BLASPHEMY against His GURU. Such Sikhs MAY NOT beleive n DG entirely....some like ME REJECT it all in its ENTIRETY..but we NEVER raise any questions about SGGS..the DG supporters ALWAYS raise such DOUBTS about SGGS !!! WHY ??</p><p> </p><p>I beleive that doubts are raised to "frighten" the SIKHS..either BELIEVE in DG 110^% like us..OR we will RAISE DOUBTS about SGGS and bring "it" down !!! The SGGS is the One and ONLY LIving GURU of the Guru Khalsa Panth..that POSITION is BEYOND DOUBT. SGGS is also Bound and SEALED..no changes allowed..and NO other "granth" will be allowed to STAND EQUAL to SGGS on its THRONE GURGADHEE.</p><p> </p><p>More and more moderators of Sikh Forums are beginning to see this trend... read any post on DG...somewhere and somehow..the writer will bring in DOUBTS about SGGS...and say things which are NOT "in the mind" of any SIKH who beleives in HIS GURU---SGGS. The ENTIRE SGGS can be READ OUT ALOUD in SANGAT..men women and children..wives and daughters..sasses and noohan..bhabian and bhenna..mattas and grandmothers...brothers, fathers all can sit and listen...NOT so "DG and its Chitrapakhoyans and Hiqayats....how could DIVINE MESSAGE be meant to be "MUMBLED" in SECRET ?? GURU SAHIBS travelled the World to Spread their MESSAGE of DIVINITY..NO GURU would write shameful/Vulgar words that cannot be read by a daughter and father sitting together !! AT Hazoor Sahib nad Patna Sahib..the Chitras are NOT READ ALOUD..NO HUKMNAMAS are taken from those pages...WHY ?? IS this done to any AAngs of SGGS ??...LOUDSPEAKERS blare the entire 1430 aangs of SGGS all over the world for all to hear...</p><p> </p><p>Jarnail Singh Gyani Arshi</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 45723, member: 189"] Its "funny" that only those "Sikhs" who accept the DG in TOTALITY..chirtars and all as Guur Jis wriitngs..ALWAYS..raise the "Question mark" against Sahib Sri Guru Granth sahib Jee...they will rasie this bogey..what will happen IF..IF..IF such questions are asked baout SGGS..what will happen IF somebody comes along and says..remove Bhagat bani..remove Slok Farid Ji..etc etc Blah blah Blah...from SGGS..then WHAT will happen ?? SOME of these Fiercly PRO DG (110%) chiratrs and hiqayats and all..have been raising such questions about SGGS for the past 10 years on the Intenret ( I know as I have repeatedly SHOT them down )...sometimes it is a question like..Did Guur nank ji have Bhagat kabir Jis Bani with Him..then is it not true that Bhagat Kabir is teh "real GURU" and not Guru nanak ji ?? soemtimes they say Baba sunder Ji is not even born when he wrote the SADD Ramkali...and that this bani is all about Keso Gopal Pandits and Purans and "maybe" Guru Amardass ji DID ask the Pandits to read the Purans blah blah blah..other times these people come out straight and attack the bani of Bhagats as Chhorreh Chamairs and low castes..how could they be "SATGUR"..and sit beside the GURU SAHIBS as equals...and they quote''"Satgur bina hor kachee bani..in Anand sahib..... I have yet to come across a SINGLE SIKH who beleives 110% in SAHIB SRI GURU GRANTH SAHIB JEE as the ONE and ONLY GURU of SIKHS bestowed that Gurgadhee by none other than Guur Gobind Singh ji himslef in 1708...ever "dare to rasie such BLASPHEMY against His GURU. Such Sikhs MAY NOT beleive n DG entirely....some like ME REJECT it all in its ENTIRETY..but we NEVER raise any questions about SGGS..the DG supporters ALWAYS raise such DOUBTS about SGGS !!! WHY ?? I beleive that doubts are raised to "frighten" the SIKHS..either BELIEVE in DG 110^% like us..OR we will RAISE DOUBTS about SGGS and bring "it" down !!! The SGGS is the One and ONLY LIving GURU of the Guru Khalsa Panth..that POSITION is BEYOND DOUBT. SGGS is also Bound and SEALED..no changes allowed..and NO other "granth" will be allowed to STAND EQUAL to SGGS on its THRONE GURGADHEE. More and more moderators of Sikh Forums are beginning to see this trend... read any post on DG...somewhere and somehow..the writer will bring in DOUBTS about SGGS...and say things which are NOT "in the mind" of any SIKH who beleives in HIS GURU---SGGS. The ENTIRE SGGS can be READ OUT ALOUD in SANGAT..men women and children..wives and daughters..sasses and noohan..bhabian and bhenna..mattas and grandmothers...brothers, fathers all can sit and listen...NOT so "DG and its Chitrapakhoyans and Hiqayats....how could DIVINE MESSAGE be meant to be "MUMBLED" in SECRET ?? GURU SAHIBS travelled the World to Spread their MESSAGE of DIVINITY..NO GURU would write shameful/Vulgar words that cannot be read by a daughter and father sitting together !! AT Hazoor Sahib nad Patna Sahib..the Chitras are NOT READ ALOUD..NO HUKMNAMAS are taken from those pages...WHY ?? IS this done to any AAngs of SGGS ??...LOUDSPEAKERS blare the entire 1430 aangs of SGGS all over the world for all to hear... Jarnail Singh Gyani Arshi [/QUOTE]
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Authenticty Of Zafarnama
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