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ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
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ਰਾਗੁ ਮਾਝ | Raag Maajh
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ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
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Gurbani (527-536)
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ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
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Ghoriaan (575-578)
Alaahaniiaa (578-582)
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ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
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Gurbani (660-685)
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ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
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ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
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ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
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ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
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Chhant (843-848)
Vaar Bilaaval (849-855)
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ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
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ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
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ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
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ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
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ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
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ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
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ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
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ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
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Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
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Chhant (1278)
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ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
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Vaar Kaanraa
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ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
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ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
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Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Are We God Fearing Or God Loving?
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<blockquote data-quote="Kully" data-source="post: 215381" data-attributes="member: 20967"><p>Both. This is not a one or the other question. </p><p></p><p>If you look at "fear" as a negative aspect only then you will only see the negative aspects, but Gurbani speaks of fear in a positive aspect. "Fear" is part and parcel of human structure. But that doesn't mean we are wimpering in some corner out of fear. If can also mean that we are fearing certain things happening but in a positive way. Just like parents fear their children will do bad in exams and not achieve the grades they hoped for. In Gurbani, there are shabad like this:</p><p></p><p>ਸਿਰੀਰਾਗੁ ਮਹਲ ੧ <em>॥ </em></p><p>Siree Raag, First Mehla:</p><p>ਤਨੁ ਜਲਿ ਬਲਿ ਮਾਟੀ ਭਇਆ ਮਨੁ ਮਾਇਆ ਮੋਹਿ ਮਨੂਰੁ <em>॥ </em></p><p>The body is burnt to ashes; by its love of Maya, the mind is rusted through.</p><p>ਅਉਗਣ ਫਿਰਿ ਲਾਗੂ ਭਏ ਕੂਰਿ ਵਜਾਵੈ ਤੂਰੁ <em>॥ </em></p><p>Demerits become one's enemies, and falsehood blows the bugle of attack.</p><p>ਬਿਨੁ ਸਬਦੈ ਭਰਮਾਈਐ ਦੁਬਿਧਾ ਡੋਬੇ ਪੂਰੁ <em>॥੧॥ </em></p><p>Without the Word of the Shabad, people wander lost in reincarnation. Through the love of duality, multitudes have been drowned. ||1||</p><p>ਮਨ ਰੇ ਸਬਦਿ ਤਰਹੁ ਚਿਤੁ ਲਾਇ <em>॥ </em></p><p>O mind, swim across, by focusing your consciousness on the Shabad.</p><p>ਜਿਨਿ ਗੁਰਮੁਖਿ ਨਾਮੁ ਨ ਬੂਝਿਆ ਮਰਿ ਜਨਮੈ ਆਵੈ ਜਾਇ <em>॥੧॥ </em>ਰਹਾਉ <em>॥ </em></p><p>Those who do not become Gurmukh do not understand the Naam; they die, and continue coming and going in reincarnation. ||1||Pause||</p><p>ਤਨੁ ਸੂਚਾ ਸੋ ਆਖੀਐ ਜਿਸੁ ਮਹਿ ਸਾਚਾ ਨਾਉ <em>॥ </em></p><p>That body is said to be pure, in which the True Name abides.</p><p><strong>ਭੈ ਸਚਿ ਰਾਤੀ ਦੇਹੁਰੀ ਜਿਹਵਾ ਸਚੁ ਸੁਆਉ <em>॥ </em></strong></p><p><strong>One whose body is imbued with the Fear of the True One, and whose tongue savors Truthfulness,</strong></p><p>ਸਚੀ ਨਦਰਿ ਨਿਹਾਲੀਐ ਬਹੁੜਿ ਨ ਪਾਵੈ ਤਾਉ <em>॥੨॥ </em></p><p>is brought to ecstasy by the True Lord's Glance of Grace. That person does not have to go through the fire of the womb again. ||2||</p><p>ਸਾਚੇ ਤੇ ਪਵਨਾ ਭਇਆ ਪਵਨੈ ਤੇ ਜਲੁ ਹੋਇ <em>॥ </em></p><p>From the True Lord came the air, and from the air came water.</p><p>ਜਲ ਤੇ ਤ੍ਰਿਭਵਣੁ ਸਾਜਿਆ ਘਟਿ ਘਟਿ ਜੋਤਿ ਸਮੋਇ <em>॥ </em></p><p>From water, He created the three worlds; in each and every heart He has infused His Light.</p><p>ਨਿਰਮਲੁ ਮੈਲਾ ਨਾ ਥੀਐ ਸਬਦਿ ਰਤੇ ਪਤਿ ਹੋਇ <em>॥੩॥ </em></p><p>The Immaculate Lord does not become polluted. Attuned to the Shabad, honor is obtained. ||3||</p><p>ਇਹੁ ਮਨੁ ਸਾਚਿ ਸੰਤੋਖਿਆ ਨਦਰਿ ਕਰੇ ਤਿਸੁ ਮਾਹਿ <em>॥ </em></p><p>One whose mind is contented with Truthfulness, is blessed with the Lord's Glance of Grace.</p><p>ਪੰਚ ਭੂਤ ਸਚਿ ਭੈ ਰਤੇ ਜੋਤਿ ਸਚੀ ਮਨ ਮਾਹਿ <em>॥ </em></p><p>The body of the five elements is dyed in the Fear of the True One; the mind is filled with the True Light.</p><p>ਨਾਨਕ ਅਉਗਣ ਵੀਸਰੇ ਗੁਰਿ ਰਾਖੇ ਪਤਿ ਤਾਹਿ <em>॥੪॥੧੫॥ </em></p><p>O Nanak, your demerits shall be forgotten; the Guru shall preserve your honor. ||4||15||</p><p></p><p>This is showing fear, not in a negative aspect but a positive one. </p><p></p><p></p><p></p><p>What is your source of information for this respected Tejwant Singh? </p><p></p><p></p><p></p><p>From Dasam Granth? What is they say that "Guru Granth Sahib is my only Guru"?</p><p></p><p></p><p></p><p></p><p>Correct Ishna Ji, but love is not the only factor. There has to be love but there also has to be fear. </p><p></p><p>In this shabad Gurbani tells us that fear is a part of the process:</p><p></p><p>ਸਿਰੀਰਾਗੁ ਮਹਲਾ ੧ ਘਰੁ ੫ <em>॥ </em></p><p>Siree Raag, First Mehla, Fifth House:</p><p>ਅਛਲ ਛਲਾਈ ਨਹ ਛਲੈ ਨਹ ਘਾਉ ਕਟਾਰਾ ਕਰਿ ਸਕੈ <em>॥ </em></p><p>The Undeceiveable is not deceived by deception. He cannot be wounded by any dagger.</p><p>ਜਿਉ ਸਾਹਿਬੁ ਰਾਖੈ ਤਿਉ ਰਹੈ ਇਸੁ ਲੋਭੀ ਕਾ ਜੀਉ ਟਲ ਪਲੈ <em>॥੧॥ </em></p><p>As our Lord and Master keeps us, so do we exist. The soul of this greedy person is tossed this way and that. ||1||</p><p>ਬਿਨੁ ਤੇਲ ਦੀਵਾ ਕਿਉ ਜਲੈ <em>॥੧॥ </em>ਰਹਾਉ <em>॥ </em></p><p>Without the oil, how can the lamp be lit? ||1||Pause||</p><p><strong>ਪੋਥੀ ਪੁਰਾਣ ਕਮਾਈਐ <em>॥ </em>ਭਉ ਵਟੀ ਇਤੁ ਤਨਿ ਪਾਈਐ <em>॥ </em></strong></p><p><strong>Let the reading of your prayer book be the oil, and let the Fear of God be the wick for the lamp of this body.</strong></p><p>ਸਚੁ ਬੂਝਣੁ ਆਣਿ ਜਲਾਈਐ <em>॥੨॥ </em></p><p>Light this lamp with the understanding of Truth. ||2||</p><p>ਇਹੁ ਤੇਲੁ ਦੀਵਾ ਇਉ ਜਲੈ <em>॥ </em></p><p>Use this oil to light this lamp.</p><p>ਕਰਿ ਚਾਨਣੁ ਸਾਹਿਬ ਤਉ ਮਿਲੈ <em>॥੧॥ </em>ਰਹਾਉ <em>॥ </em></p><p>Light it, and meet your Lord and Master. ||1||Pause||</p><p>ਇਤੁ ਤਨਿ ਲਾਗੈ ਬਾਣੀਆ <em>॥ </em></p><p>This body is softened with the Word of the Guru's Bani;</p><p>ਸੁਖੁ ਹੋਵੈ ਸੇਵ ਕਮਾਣੀਆ <em>॥ </em></p><p>you shall find peace, doing seva (selfless service).</p><p>ਸਭ ਦੁਨੀਆ ਆਵਣ ਜਾਣੀਆ <em>॥੩॥ </em></p><p>All the world continues coming and going in reincarnation. ||3||</p><p>ਵਿਚਿ ਦੁਨੀਆ ਸੇਵ ਕਮਾਈਐ <em>॥ </em></p><p>In the midst of this world, do seva,</p><p>ਤਾ ਦਰਗਹ ਬੈਸਣੁ ਪਾਈਐ <em>॥ </em></p><p>and you shall be given a place of honor in the Court of the Lord.</p><p>ਕਹੁ ਨਾਨਕ ਬਾਹ ਲੁਡਾਈਐ <em>॥੪॥੩੩॥ </em></p><p>Says Nanak, swing your arms in joy! ||4||33||</p></blockquote><p></p>
[QUOTE="Kully, post: 215381, member: 20967"] Both. This is not a one or the other question. If you look at "fear" as a negative aspect only then you will only see the negative aspects, but Gurbani speaks of fear in a positive aspect. "Fear" is part and parcel of human structure. But that doesn't mean we are wimpering in some corner out of fear. If can also mean that we are fearing certain things happening but in a positive way. Just like parents fear their children will do bad in exams and not achieve the grades they hoped for. In Gurbani, there are shabad like this: ਸਿਰੀਰਾਗੁ ਮਹਲ ੧ [I]॥ [/I] Siree Raag, First Mehla: ਤਨੁ ਜਲਿ ਬਲਿ ਮਾਟੀ ਭਇਆ ਮਨੁ ਮਾਇਆ ਮੋਹਿ ਮਨੂਰੁ [I]॥ [/I] The body is burnt to ashes; by its love of Maya, the mind is rusted through. ਅਉਗਣ ਫਿਰਿ ਲਾਗੂ ਭਏ ਕੂਰਿ ਵਜਾਵੈ ਤੂਰੁ [I]॥ [/I] Demerits become one's enemies, and falsehood blows the bugle of attack. ਬਿਨੁ ਸਬਦੈ ਭਰਮਾਈਐ ਦੁਬਿਧਾ ਡੋਬੇ ਪੂਰੁ [I]॥੧॥ [/I] Without the Word of the Shabad, people wander lost in reincarnation. Through the love of duality, multitudes have been drowned. ||1|| ਮਨ ਰੇ ਸਬਦਿ ਤਰਹੁ ਚਿਤੁ ਲਾਇ [I]॥ [/I] O mind, swim across, by focusing your consciousness on the Shabad. ਜਿਨਿ ਗੁਰਮੁਖਿ ਨਾਮੁ ਨ ਬੂਝਿਆ ਮਰਿ ਜਨਮੈ ਆਵੈ ਜਾਇ [I]॥੧॥ [/I]ਰਹਾਉ [I]॥ [/I] Those who do not become Gurmukh do not understand the Naam; they die, and continue coming and going in reincarnation. ||1||Pause|| ਤਨੁ ਸੂਚਾ ਸੋ ਆਖੀਐ ਜਿਸੁ ਮਹਿ ਸਾਚਾ ਨਾਉ [I]॥ [/I] That body is said to be pure, in which the True Name abides. [B]ਭੈ ਸਚਿ ਰਾਤੀ ਦੇਹੁਰੀ ਜਿਹਵਾ ਸਚੁ ਸੁਆਉ [I]॥ [/I] One whose body is imbued with the Fear of the True One, and whose tongue savors Truthfulness,[/B] ਸਚੀ ਨਦਰਿ ਨਿਹਾਲੀਐ ਬਹੁੜਿ ਨ ਪਾਵੈ ਤਾਉ [I]॥੨॥ [/I] is brought to ecstasy by the True Lord's Glance of Grace. That person does not have to go through the fire of the womb again. ||2|| ਸਾਚੇ ਤੇ ਪਵਨਾ ਭਇਆ ਪਵਨੈ ਤੇ ਜਲੁ ਹੋਇ [I]॥ [/I] From the True Lord came the air, and from the air came water. ਜਲ ਤੇ ਤ੍ਰਿਭਵਣੁ ਸਾਜਿਆ ਘਟਿ ਘਟਿ ਜੋਤਿ ਸਮੋਇ [I]॥ [/I] From water, He created the three worlds; in each and every heart He has infused His Light. ਨਿਰਮਲੁ ਮੈਲਾ ਨਾ ਥੀਐ ਸਬਦਿ ਰਤੇ ਪਤਿ ਹੋਇ [I]॥੩॥ [/I] The Immaculate Lord does not become polluted. Attuned to the Shabad, honor is obtained. ||3|| ਇਹੁ ਮਨੁ ਸਾਚਿ ਸੰਤੋਖਿਆ ਨਦਰਿ ਕਰੇ ਤਿਸੁ ਮਾਹਿ [I]॥ [/I] One whose mind is contented with Truthfulness, is blessed with the Lord's Glance of Grace. ਪੰਚ ਭੂਤ ਸਚਿ ਭੈ ਰਤੇ ਜੋਤਿ ਸਚੀ ਮਨ ਮਾਹਿ [I]॥ [/I] The body of the five elements is dyed in the Fear of the True One; the mind is filled with the True Light. ਨਾਨਕ ਅਉਗਣ ਵੀਸਰੇ ਗੁਰਿ ਰਾਖੇ ਪਤਿ ਤਾਹਿ [I]॥੪॥੧੫॥ [/I] O Nanak, your demerits shall be forgotten; the Guru shall preserve your honor. ||4||15|| This is showing fear, not in a negative aspect but a positive one. What is your source of information for this respected Tejwant Singh? From Dasam Granth? What is they say that "Guru Granth Sahib is my only Guru"? Correct Ishna Ji, but love is not the only factor. There has to be love but there also has to be fear. In this shabad Gurbani tells us that fear is a part of the process: ਸਿਰੀਰਾਗੁ ਮਹਲਾ ੧ ਘਰੁ ੫ [I]॥ [/I] Siree Raag, First Mehla, Fifth House: ਅਛਲ ਛਲਾਈ ਨਹ ਛਲੈ ਨਹ ਘਾਉ ਕਟਾਰਾ ਕਰਿ ਸਕੈ [I]॥ [/I] The Undeceiveable is not deceived by deception. He cannot be wounded by any dagger. ਜਿਉ ਸਾਹਿਬੁ ਰਾਖੈ ਤਿਉ ਰਹੈ ਇਸੁ ਲੋਭੀ ਕਾ ਜੀਉ ਟਲ ਪਲੈ [I]॥੧॥ [/I] As our Lord and Master keeps us, so do we exist. The soul of this greedy person is tossed this way and that. ||1|| ਬਿਨੁ ਤੇਲ ਦੀਵਾ ਕਿਉ ਜਲੈ [I]॥੧॥ [/I]ਰਹਾਉ [I]॥ [/I] Without the oil, how can the lamp be lit? ||1||Pause|| [B]ਪੋਥੀ ਪੁਰਾਣ ਕਮਾਈਐ [I]॥ [/I]ਭਉ ਵਟੀ ਇਤੁ ਤਨਿ ਪਾਈਐ [I]॥ [/I] Let the reading of your prayer book be the oil, and let the Fear of God be the wick for the lamp of this body.[/B] ਸਚੁ ਬੂਝਣੁ ਆਣਿ ਜਲਾਈਐ [I]॥੨॥ [/I] Light this lamp with the understanding of Truth. ||2|| ਇਹੁ ਤੇਲੁ ਦੀਵਾ ਇਉ ਜਲੈ [I]॥ [/I] Use this oil to light this lamp. ਕਰਿ ਚਾਨਣੁ ਸਾਹਿਬ ਤਉ ਮਿਲੈ [I]॥੧॥ [/I]ਰਹਾਉ [I]॥ [/I] Light it, and meet your Lord and Master. ||1||Pause|| ਇਤੁ ਤਨਿ ਲਾਗੈ ਬਾਣੀਆ [I]॥ [/I] This body is softened with the Word of the Guru's Bani; ਸੁਖੁ ਹੋਵੈ ਸੇਵ ਕਮਾਣੀਆ [I]॥ [/I] you shall find peace, doing seva (selfless service). ਸਭ ਦੁਨੀਆ ਆਵਣ ਜਾਣੀਆ [I]॥੩॥ [/I] All the world continues coming and going in reincarnation. ||3|| ਵਿਚਿ ਦੁਨੀਆ ਸੇਵ ਕਮਾਈਐ [I]॥ [/I] In the midst of this world, do seva, ਤਾ ਦਰਗਹ ਬੈਸਣੁ ਪਾਈਐ [I]॥ [/I] and you shall be given a place of honor in the Court of the Lord. ਕਹੁ ਨਾਨਕ ਬਾਹ ਲੁਡਾਈਐ [I]॥੪॥੩੩॥ [/I] Says Nanak, swing your arms in joy! ||4||33|| [/QUOTE]
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