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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Are Creator And Creation The Same In Sikhism?
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<blockquote data-quote="Ozarks" data-source="post: 109573" data-attributes="member: 8851"><p>BhagatSingh Ji,</p><p>I am afraid that I must respectfully disagree with your assessment of the shabad. </p><p></p><p><em>"About Bhagat Kabir's shabad, I dont think the message was "God is everywhere and in every life force." I think the message was put forth in the form of a question:<span style="color: #0000ff">So who is good, and who is bad?</span></em></p><p><em></em> <span style="color: black"><strong><em>It has to do with the fear of the unknown!"</em></strong></span></p><p><span style="color: black"><strong></strong></span></p><p><span style="color: black"><strong></strong>With this quote:</span></p><p><span style="color: black"></span><span style="color: blue">ਲੋਗਾ ਭਰਮਿ ਨ ਭੂਲਹੁ ਭਾਈ ॥ </span></p><p> <span style="color: blue">logaa bharam n bhoolahu bhaaee ||</span></p><p> <span style="color: blue">O people, O Siblings of Destiny, do not wander deluded by doubt.</span></p><p> </p><p> <span style="color: blue">ਖਾਲਿਕੁ ਖਲਕ ਖਲਕ ਮਹਿ ਖਾਲਿਕੁ ਪੂਰਿ ਰਹਿਓ ਸ੍ਰਬ ਠਾਂਈ ॥੧॥ ਰਹਾਉ ॥ </span></p><p> <span style="color: blue">khaalik khalak khalak mehi khaalik poor rehiou srab thaanee ||1|| rehaao ||</span></p><p> <span style="color: blue">The Creation is in the Creator, and the Creator is in the Creation, totally pervading and permeating all places. ||1||Pause||</span></p><p> </p><p>I believe the point is that all things are related through Creator and tied to the Will of God.</p><p></p><p><em>"Back then people did not know how the world came to be. This was( and still is in many parts of the world) the prevalent creation myth of the time: <span style="color: #0000ff">First, Allah created the Light; then, by His Creative Power, He made all mortal beings.</span></em></p><p><em>We know better!"</em></p><p></p><p>Allow me, if you will, to share with you my view on this passage which is similar to Genesis in the Bible. </p><p></p><p>Imagine you are in the universe before creation takes place. Off in the distance you may "see" a presence. It may look like a star. (This being in reference to the Creator being self illuminating.) This presence is the one that will be called the Creator. In an otherwise empty universe. Then a mighty flash and a wave of light is thrown out of the star like an exploding supernova. That wave is energy, as all light is is a visible wave length of energy. That energy coalesces and forms pools of energy which become matter, which becomes the physical universe. Within this universe resides the framework of the Creators Will for the Creation. (the Asatru look at that like Orlog - the "original law" laid at the foundation of the universe) That framework may be observed and are often called "Natural Laws". Through these "laws" the Will of the Creator for the Creation takes place in its own time and a reasonable predictable manner. </p><p></p><p>Of course what I describe is what scientists call the Big Band. However it is not devoid of Spirituality when viewed with the heart of a seeker. </p></blockquote><p></p>
[QUOTE="Ozarks, post: 109573, member: 8851"] BhagatSingh Ji, I am afraid that I must respectfully disagree with your assessment of the shabad. [I]"About Bhagat Kabir's shabad, I dont think the message was "God is everywhere and in every life force." I think the message was put forth in the form of a question:[COLOR=#0000ff]So who is good, and who is bad?[/COLOR] [/I] [COLOR=black][B][I]It has to do with the fear of the unknown!"[/I] [/B]With this quote: [/COLOR][COLOR=blue]ਲੋਗਾ ਭਰਮਿ ਨ ਭੂਲਹੁ ਭਾਈ ॥ [/COLOR] [COLOR=blue]logaa bharam n bhoolahu bhaaee ||[/COLOR] [COLOR=blue]O people, O Siblings of Destiny, do not wander deluded by doubt.[/COLOR] [COLOR=blue]ਖਾਲਿਕੁ ਖਲਕ ਖਲਕ ਮਹਿ ਖਾਲਿਕੁ ਪੂਰਿ ਰਹਿਓ ਸ੍ਰਬ ਠਾਂਈ ॥੧॥ ਰਹਾਉ ॥ [/COLOR] [COLOR=blue]khaalik khalak khalak mehi khaalik poor rehiou srab thaanee ||1|| rehaao ||[/COLOR] [COLOR=blue]The Creation is in the Creator, and the Creator is in the Creation, totally pervading and permeating all places. ||1||Pause||[/COLOR] I believe the point is that all things are related through Creator and tied to the Will of God. [I]"Back then people did not know how the world came to be. This was( and still is in many parts of the world) the prevalent creation myth of the time: [COLOR=#0000ff]First, Allah created the Light; then, by His Creative Power, He made all mortal beings.[/COLOR] We know better!"[/I] Allow me, if you will, to share with you my view on this passage which is similar to Genesis in the Bible. Imagine you are in the universe before creation takes place. Off in the distance you may "see" a presence. It may look like a star. (This being in reference to the Creator being self illuminating.) This presence is the one that will be called the Creator. In an otherwise empty universe. Then a mighty flash and a wave of light is thrown out of the star like an exploding supernova. That wave is energy, as all light is is a visible wave length of energy. That energy coalesces and forms pools of energy which become matter, which becomes the physical universe. Within this universe resides the framework of the Creators Will for the Creation. (the Asatru look at that like Orlog - the "original law" laid at the foundation of the universe) That framework may be observed and are often called "Natural Laws". Through these "laws" the Will of the Creator for the Creation takes place in its own time and a reasonable predictable manner. Of course what I describe is what scientists call the Big Band. However it is not devoid of Spirituality when viewed with the heart of a seeker. [COLOR=black][/COLOR] [/QUOTE]
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Are Creator And Creation The Same In Sikhism?
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