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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Anyone Have Any Unanswered Questions On Sikhi Or God?
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<blockquote data-quote="Theologian" data-source="post: 212011" data-attributes="member: 21372"><p>jb eyk inrMjn inrMkwr pRB sBu ikCu Awpih krqw ]3] (216-2)</p><p>jab ayk niranjan nirankaar parabh sabh kichh aapeh kartaa. ||3||</p><p>When the Immaculate and Formless Lord God was all alone, He did everything by Himself. ||3||</p><p>Apny krqb Awpy jwnY ijin iehu rcnu rcwieAw ] (216-2)</p><p>apnay kartab aapay jaanai jin ih rachan rachaa-i-aa.</p><p>He alone knows His actions; He created this creation.</p><p> </p><p> </p><p>When God in the beginning was in his previous formless state, everything was dark and formless and void of life, apart from the Eternal God as one Entity. As we live in a physical universe, that is set by parameters and rules, the external universe(outside ours), is totally different. As there are a few verses that explain by Gods command and will, creations and life come into being through his eternal word. If you wish for me to add a verse for this then please request and I will have to have a dig through the SGGS. If you already know this, then for times sake I am moving on. The only way I can try and understand the spiritual/exterior realm(s) is as a magical world. A world that is not bound by rigid rules and formulas in the physical sense.</p><p> </p><p>Now if anything was before God, then that would not make God first. If God had to have a reason to come into being, then that would make God created, and hence would not be God. As God is first and divine, we have to take things by faith, just as we are taught in many other ways to take faith in things we can not see, like taking faith in the actual existence of God today in a form, a form that is 'visually' 'closest' to that of a human exterior according to certain verses, I should be able to add a verse for this below:</p><p> </p><p> </p><p>iqsu iniv iniv lwgau pweI jIau ]2] (216-17)</p><p>tis niv niv laaga-o paa-ee jee-o. ||2||</p><p>Bowing low, I fall at the Feet of the Lord.</p><p> </p><p>supRsMn Bey kysvw sy jn hir gux gwih ]4] (203-10)</p><p>suparsan bha-ay kaysvaa say jan har gun gaahi. ||4||</p><p>Those humble beings, with whom the beautifully-haired Lord is thoroughly pleased, sing the Glorious Praises of the Lord.</p><p></p><p> </p><p>I do not believe he was self created, any insight sir?</p></blockquote><p></p>
[QUOTE="Theologian, post: 212011, member: 21372"] jb eyk inrMjn inrMkwr pRB sBu ikCu Awpih krqw ]3] (216-2) jab ayk niranjan nirankaar parabh sabh kichh aapeh kartaa. ||3|| When the Immaculate and Formless Lord God was all alone, He did everything by Himself. ||3|| Apny krqb Awpy jwnY ijin iehu rcnu rcwieAw ] (216-2) apnay kartab aapay jaanai jin ih rachan rachaa-i-aa. He alone knows His actions; He created this creation. When God in the beginning was in his previous formless state, everything was dark and formless and void of life, apart from the Eternal God as one Entity. As we live in a physical universe, that is set by parameters and rules, the external universe(outside ours), is totally different. As there are a few verses that explain by Gods command and will, creations and life come into being through his eternal word. If you wish for me to add a verse for this then please request and I will have to have a dig through the SGGS. If you already know this, then for times sake I am moving on. The only way I can try and understand the spiritual/exterior realm(s) is as a magical world. A world that is not bound by rigid rules and formulas in the physical sense. Now if anything was before God, then that would not make God first. If God had to have a reason to come into being, then that would make God created, and hence would not be God. As God is first and divine, we have to take things by faith, just as we are taught in many other ways to take faith in things we can not see, like taking faith in the actual existence of God today in a form, a form that is 'visually' 'closest' to that of a human exterior according to certain verses, I should be able to add a verse for this below: iqsu iniv iniv lwgau pweI jIau ]2] (216-17) tis niv niv laaga-o paa-ee jee-o. ||2|| Bowing low, I fall at the Feet of the Lord. supRsMn Bey kysvw sy jn hir gux gwih ]4] (203-10) suparsan bha-ay kaysvaa say jan har gun gaahi. ||4|| Those humble beings, with whom the beautifully-haired Lord is thoroughly pleased, sing the Glorious Praises of the Lord. I do not believe he was self created, any insight sir? [/QUOTE]
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