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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="arshi" data-source="post: 127182" data-attributes="member: 9479"><p><strong>Re: Anti sikh websites</strong></p><p></p><p><span style="font-family: 'Verdana'">Mai Harinder Kaur ji</span></p><p> </p><p><span style="font-family: 'Verdana'">Gurfateh</span></p><p> </p><p><span style="font-family: 'Verdana'">This is the first time I am addressing you directly. I have had the pleasure of reading many of your posts and admire you a lot for your candidness, articulate expression of thought, and passion for Sikhi.</span></p><p> </p><p><span style="font-family: 'Verdana'">It felt strange, at first, addressing you as ‘Mai’ since I often refer to ladies much older than me by this title revered title. The fact that I am somewhat older than you, but only in worldly age, was the main reason for my mental stutter. On second thought I realized that on the scale of wisdom and spirituality you are far ahead of me and your thoughts and philosophy far weightier than mine. </span></p><p> </p><p><span style="font-family: 'Verdana'">Returning to the topic, there is absolutely nothing wrong, in my opinion, in having an agenda – we all do when we set upon a task we believe in. If the intention is sincere and noble it is a worthwhile cause. I personally set myself aims and objectives when launching arshiwaves.co.uk amongst which were:</span></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">“AW has been set up to propagate the teachings of the Sikh Gurus initially through <em>shabad kirtan</em> and articles but subsequently, with the Grace of Guru, through other media such as DVDs, books etc. This is a humble attempt and with Guru Nanak’s blessings and the support of <em>Sadh Sangat</em> we hope to make some impact on the spiritual structure of our society. </span></span><span style="color: black"><span style="font-family: 'Arial'">The mission of AW extends further than this, in that it aims to foster good relationships with people of other religions. We aim to show how one can be a good Sikh and at the same time a good human being. The teachings of any religion are the means and not the end, in that we use them to become good human beings.” </span></span></p><p> </p><p><strong><span style="color: black"><span style="font-family: 'Arial'">Lofty objectives and I am no where near achieving even a fraction of these.</span></span></strong></p><p> </p><p> </p><p></p><p><span style="font-family: 'Verdana'">These are precisely my own sentiments. In fact the first article I wrote was titled <strong>“Why I am Sikh”</strong> reflecting how lucky I was to be a part of Sikhi.</span></p><p> </p><p> </p><p><span style="font-family: 'Verdana'">An excellent idea – it always helps to be focused if we operate within parameters based on good ethics. Our Gurus emphasized truthful living above anything else.</span></p><p> </p><p>Kind regards</p><p> </p><p>Rajinder Singh 'Arshi'</p></blockquote><p></p>
[QUOTE="arshi, post: 127182, member: 9479"] [b]Re: Anti sikh websites[/b] [FONT=Verdana]Mai Harinder Kaur ji[/FONT] [FONT=Verdana]Gurfateh[/FONT] [FONT=Verdana]This is the first time I am addressing you directly. I have had the pleasure of reading many of your posts and admire you a lot for your candidness, articulate expression of thought, and passion for Sikhi.[/FONT] [FONT=Verdana]It felt strange, at first, addressing you as ‘Mai’ since I often refer to ladies much older than me by this title revered title. The fact that I am somewhat older than you, but only in worldly age, was the main reason for my mental stutter. On second thought I realized that on the scale of wisdom and spirituality you are far ahead of me and your thoughts and philosophy far weightier than mine. [/FONT] [FONT=Verdana]Returning to the topic, there is absolutely nothing wrong, in my opinion, in having an agenda – we all do when we set upon a task we believe in. If the intention is sincere and noble it is a worthwhile cause. I personally set myself aims and objectives when launching arshiwaves.co.uk amongst which were:[/FONT] [COLOR=black][FONT=Verdana]“AW has been set up to propagate the teachings of the Sikh Gurus initially through [I]shabad kirtan[/I] and articles but subsequently, with the Grace of Guru, through other media such as DVDs, books etc. This is a humble attempt and with Guru Nanak’s blessings and the support of [I]Sadh Sangat[/I] we hope to make some impact on the spiritual structure of our society. [/FONT][/COLOR][COLOR=black][FONT=Arial]The mission of AW extends further than this, in that it aims to foster good relationships with people of other religions. We aim to show how one can be a good Sikh and at the same time a good human being. The teachings of any religion are the means and not the end, in that we use them to become good human beings.” [/FONT][/COLOR] [B][COLOR=black][FONT=Arial]Lofty objectives and I am no where near achieving even a fraction of these.[/FONT][/COLOR][/B] [I][FONT=Verdana][/FONT][/I] [FONT=Verdana]These are precisely my own sentiments. In fact the first article I wrote was titled [B]“Why I am Sikh”[/B] reflecting how lucky I was to be a part of Sikhi.[/FONT] [I][FONT=Verdana] [/FONT][/I] [FONT=Verdana]An excellent idea – it always helps to be focused if we operate within parameters based on good ethics. Our Gurus emphasized truthful living above anything else.[/FONT] Kind regards Rajinder Singh 'Arshi' [/QUOTE]
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