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Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
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ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
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Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
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Thintteen (343-344)
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ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
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ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
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Gurbani (527-536)
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Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
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Gurbani (557-564)
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Ghoriaan (575-578)
Alaahaniiaa (578-582)
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Gurbani (595-634)
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Vaar Sorath (642-659)
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Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
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Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
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Gurbani (721-727)
Bhagat Bani (727)
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Gurbani (728-750)
Ashtpadiyan (750-761)
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Gurbani (795-831)
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Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
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Bhagat Bani (870-875)
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Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib
Anand Banee
Anand Sahib - Pauri 3rd
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<blockquote data-quote="Amarpal" data-source="post: 3838" data-attributes="member: 10"><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Dear Khalsa Jee,</span></span></p><p></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">I share with you my understanding of the 3rd Pauri of Anand Sahib.</span></span></p><p></p><p> </p><p></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">1. </span></span><span style="color: maroon"><span style="font-family: 'WebAkharThick'">swcy swihbw ikAw nwhI Gir qyrY ] </span></span><span style="font-family: 'Tahoma'"><span style="font-size: 12px">saachay saahibaa ki-aa naahee <u>gh</u>ar <u>t</u>ayrai.</span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"></span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">The True Sahib what is not there in your house?</span></span></p><p></p><p> </p><p></p><p><strong><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><u>My understanding</u>:</span></span></strong></p><p></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Through this question, Guru Sahib is conveying to me that there is nothing that is not with ‘The Sat’. Any entity or item that I can think of is there with ‘The Sat’. The Sat’ is infinite, unlimited and vast.</span></span></p><p></p><p> </p><p></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">2. </span></span><span style="color: maroon"><span style="font-family: 'WebAkharThick'">Gir q qyrY sBu ikCu hY ijsu dyih su pwvey ] </span></span><u><span style="font-family: 'Tahoma'"><span style="font-size: 12px">gh</span></span></u><span style="font-family: 'Tahoma'"><span style="font-size: 12px">ar <u>t</u>a <u>t</u>ayrai sa<u>bh</u> ki<u>chh</u> hai jis <u>d</u>eh so paav-ay.</span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"></span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Though in your house every thing is there, but only those receive to whom you give.</span></span></p><p></p><p> </p><p></p><p><strong><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><u>My understanding</u>:</span></span></strong></p><p></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Guru Sahib in this sentence is telling me that though ‘The Sat’ has all that one can imagine, but there is an element of screening done by ‘The Sat’; every thing is not given to every one. Those individuals whom ‘The Sat’ wants to give alone receive the items or entities. Even these graced individuals will not get every thing that potentially ‘The Sat’ can give. Only the items, which ‘The Sat’ wants to give that alone, will reach them. </span></span></p><p></p><p> </p><p></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">3. </span></span><span style="color: maroon"><span style="font-family: 'WebAkharThick'">sdw isPiq slwh qyrI nwmu min vswvey ] </span></span><span style="font-family: 'Tahoma'"><span style="font-size: 12px">sa<u>d</u>aa sifa<u>t</u> salaah <u>t</u>ayree naam man vasaava-ay.</span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"></span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Always singing your praise and glory and with Naam enshrined in the mind.</span></span></p><p></p><p> </p><p></p><p><strong><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><u>My understanding</u>:</span></span></strong></p><p></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Guru Sahib is now instructing me as to what my state of being should be to qualify for the grace of ‘The Sat’. </span></span></p><p></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Guru Sahibs says that my mind should be imbued with Naam. Once Naam i.e. the remembrance of ‘The Sat’ has occupied my mental space, my thoughts will stem from this true state, they will be true, the speech and actions that result from these thoughts will also be true. My total behavior will be true. ‘The Sat’ will be in all that I do or say. This way, my being will sing the praise and glory of ‘The Sat’. </span></span></p><p></p><p> </p><p></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">4. </span></span><span style="color: maroon"><span style="font-family: 'WebAkharThick'">nwmu ijn kY min visAw vwjy sbd Gnyry ] </span></span><span style="font-family: 'Tahoma'"><span style="font-size: 12px">naam jin kai man vasi-aa vaajay saba<u>d</u> <u>gh</u>anayray.</span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"></span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">An individual who has enshrined Naam in her/his mind resonates with divine melody.</span></span></p><p></p><p> </p><p></p><p><strong><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><u>My understanding</u>:</span></span></strong></p><p></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Guru Sahib is again emphasising that the individual whose mental space is occupied with Naam will resonate with ‘The Sat’ i.e. the divine melody. In other words Guru Sahib has told me that my interface with ‘The Sat’ is the true and pure state of my mind; my mind should echo ‘The Sat’. I should be in spiritually evolved state. I should have risen to a level where I interpret my life in much larger context for the good of all. I should be spending my life for a much larger human cause, very much beyond my own selfish interest. </span></span></p><p></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">It is known that as one understands so one interprets; it is true for life also. For example: A labourer utilises the human life for its own sustenance. A scholar makes use of it for erudition. The wise man metamorphoses the human life into the divinity. Guru Sahib is asking me to be a wise human. To become divine, my mental space should be occupied by Naam, which denotes ‘The Sat’. When this happens I will resonate with ‘The Sat’. My natural frequency (tendencies) then will be in tune with my source i.e. ‘The Sat’.</span></span></p><p></p><p> </p><p></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">5. </span></span><span style="color: maroon"><span style="font-family: 'WebAkharThick'">khY nwnku scy swihb ikAw nwhI Gir qyrY ]3] </span></span><span style="font-family: 'Tahoma'"><span style="font-size: 12px">kahai naanak sachay saahib ki-aa naahee <u>gh</u>ar <u>t</u>ayrai. ||3||</span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"></span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Says Nanak, O’ my True Sahib, what is not in your house?</span></span></p><p></p><p> </p><p></p><p><strong><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><u>My understanding</u>:</span></span></strong></p><p></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Guru Sahib is awed by the unlimited vastness of ‘The Sat’. Guru Sahib has given expression to his being overwhelmed by the infiniteness of The Sat’.</span></span></p><p></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">With this I close.</span></span></p><p></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">With love and respect for all.</span></span></p><p></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'">Amarpal</span></p></blockquote><p></p>
[QUOTE="Amarpal, post: 3838, member: 10"] [font=Times New Roman][size=3]Dear Khalsa Jee,[/size][/font] [size=3][font=Times New Roman] [/font][/size] [font=Times New Roman][size=3]I share with you my understanding of the 3rd Pauri of Anand Sahib.[/size][/font] [size=3][font=Times New Roman] [/font][/size] [size=3][font=Times New Roman]1. [/font][/size][color=maroon][font=WebAkharThick]swcy swihbw ikAw nwhI Gir qyrY ] [/font][/color][font=Tahoma][size=3]saachay saahibaa ki-aa naahee [u]gh[/u]ar [u]t[/u]ayrai. [/size][/font] [font=Times New Roman][size=3]The True Sahib what is not there in your house?[/size][/font] [size=3][font=Times New Roman] [/font][/size] [b][size=3][font=Times New Roman][u]My understanding[/u]:[/font][/size][/b] [size=3][font=Times New Roman] [/font][/size] [font=Times New Roman][size=3]Through this question, Guru Sahib is conveying to me that there is nothing that is not with ‘The Sat’. Any entity or item that I can think of is there with ‘The Sat’. The Sat’ is infinite, unlimited and vast.[/size][/font] [size=3][font=Times New Roman] [/font][/size] [size=3][font=Times New Roman]2. [/font][/size][color=maroon][font=WebAkharThick]Gir q qyrY sBu ikCu hY ijsu dyih su pwvey ] [/font][/color][u][font=Tahoma][size=3]gh[/size][/font][/u][font=Tahoma][size=3]ar [u]t[/u]a [u]t[/u]ayrai sa[u]bh[/u] ki[u]chh[/u] hai jis [u]d[/u]eh so paav-ay. [/size][/font] [font=Times New Roman][size=3]Though in your house every thing is there, but only those receive to whom you give.[/size][/font] [size=3][font=Times New Roman] [/font][/size] [b][size=3][font=Times New Roman][u]My understanding[/u]:[/font][/size][/b] [size=3][font=Times New Roman] [/font][/size] [font=Times New Roman][size=3]Guru Sahib in this sentence is telling me that though ‘The Sat’ has all that one can imagine, but there is an element of screening done by ‘The Sat’; every thing is not given to every one. Those individuals whom ‘The Sat’ wants to give alone receive the items or entities. Even these graced individuals will not get every thing that potentially ‘The Sat’ can give. Only the items, which ‘The Sat’ wants to give that alone, will reach them. [/size][/font] [size=3][font=Times New Roman] [/font][/size] [size=3][font=Times New Roman]3. [/font][/size][color=maroon][font=WebAkharThick]sdw isPiq slwh qyrI nwmu min vswvey ] [/font][/color][font=Tahoma][size=3]sa[u]d[/u]aa sifa[u]t[/u] salaah [u]t[/u]ayree naam man vasaava-ay. [/size][/font] [font=Times New Roman][size=3]Always singing your praise and glory and with Naam enshrined in the mind.[/size][/font] [size=3][font=Times New Roman] [/font][/size] [b][size=3][font=Times New Roman][u]My understanding[/u]:[/font][/size][/b] [size=3][font=Times New Roman] [/font][/size] [font=Times New Roman][size=3]Guru Sahib is now instructing me as to what my state of being should be to qualify for the grace of ‘The Sat’. [/size][/font] [size=3][font=Times New Roman] [/font][/size] [font=Times New Roman][size=3]Guru Sahibs says that my mind should be imbued with Naam. Once Naam i.e. the remembrance of ‘The Sat’ has occupied my mental space, my thoughts will stem from this true state, they will be true, the speech and actions that result from these thoughts will also be true. My total behavior will be true. ‘The Sat’ will be in all that I do or say. This way, my being will sing the praise and glory of ‘The Sat’. [/size][/font] [size=3][font=Times New Roman] [/font][/size] [size=3][font=Times New Roman]4. [/font][/size][color=maroon][font=WebAkharThick]nwmu ijn kY min visAw vwjy sbd Gnyry ] [/font][/color][font=Tahoma][size=3]naam jin kai man vasi-aa vaajay saba[u]d[/u] [u]gh[/u]anayray. [/size][/font] [font=Times New Roman][size=3]An individual who has enshrined Naam in her/his mind resonates with divine melody.[/size][/font] [size=3][font=Times New Roman] [/font][/size] [b][size=3][font=Times New Roman][u]My understanding[/u]:[/font][/size][/b] [size=3][font=Times New Roman] [/font][/size] [font=Times New Roman][size=3]Guru Sahib is again emphasising that the individual whose mental space is occupied with Naam will resonate with ‘The Sat’ i.e. the divine melody. In other words Guru Sahib has told me that my interface with ‘The Sat’ is the true and pure state of my mind; my mind should echo ‘The Sat’. I should be in spiritually evolved state. I should have risen to a level where I interpret my life in much larger context for the good of all. I should be spending my life for a much larger human cause, very much beyond my own selfish interest. [/size][/font] [size=3][font=Times New Roman] [/font][/size] [font=Times New Roman][size=3]It is known that as one understands so one interprets; it is true for life also. For example: A labourer utilises the human life for its own sustenance. A scholar makes use of it for erudition. The wise man metamorphoses the human life into the divinity. Guru Sahib is asking me to be a wise human. To become divine, my mental space should be occupied by Naam, which denotes ‘The Sat’. When this happens I will resonate with ‘The Sat’. My natural frequency (tendencies) then will be in tune with my source i.e. ‘The Sat’.[/size][/font] [size=3][font=Times New Roman] [/font][/size] [size=3][font=Times New Roman]5. [/font][/size][color=maroon][font=WebAkharThick]khY nwnku scy swihb ikAw nwhI Gir qyrY ]3] [/font][/color][font=Tahoma][size=3]kahai naanak sachay saahib ki-aa naahee [u]gh[/u]ar [u]t[/u]ayrai. ||3|| [/size][/font] [font=Times New Roman][size=3]Says Nanak, O’ my True Sahib, what is not in your house?[/size][/font] [size=3][font=Times New Roman] [/font][/size] [b][size=3][font=Times New Roman][u]My understanding[/u]:[/font][/size][/b] [size=3][font=Times New Roman] [/font][/size] [font=Times New Roman][size=3]Guru Sahib is awed by the unlimited vastness of ‘The Sat’. Guru Sahib has given expression to his being overwhelmed by the infiniteness of The Sat’.[/size][/font] [size=3][font=Times New Roman] [/font][/size] [font=Times New Roman][size=3]With this I close.[/size][/font] [size=3][font=Times New Roman] [/font][/size] [font=Times New Roman][size=3]With love and respect for all.[/size][/font] [size=3][font=Times New Roman] [/font][/size] [font='Times New Roman']Amarpal[/font] [/QUOTE]
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Guru Granth Sahib
Anand Banee
Anand Sahib - Pauri 3rd
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