☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Guru Granth Sahib
Anand Banee
Anand Sahib - Pauri 25
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Amarpal" data-source="post: 7684" data-attributes="member: 10"><p>Dear Khalsa Ji,</p><p> </p><p>What 25th Pauri of Anand Sahib means to me, I share with you in this post.</p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">1. </span></span><span style="color: maroon"><span style="font-family: 'WebAkharThick'">gur kw sbdu rqMnu hY hIry ijqu jVwau ] </span></span><span style="font-family: 'Tahoma'"><span style="font-size: 12px">gur kaa saba<u>d</u> ra<u>t</u>ann hai heeray ji<u>t</u> ja<u>rh</u>aa-o.</span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"></span></span> </p><p>Guru’s word is jewel with diamonds studded in it. </p><p> </p><p><strong><u>My understanding</u>:</strong></p><p> </p><p>Guru Sahib tells me the precious nature of the teachings (Shabad), which my Guru (Sri Guru Granth Sahib) imparts to me. As I am an individual in material world who is trying to become spiritual, to make it easy for me to comprehend, Guru Sahib has used the analogy from material world that of the diamond-studded jewel to emphasise the precious natures of Guru’s teaching. This way Guru Sahib tell me that Shabad of my Guru is as precious in spiritual world; it is ultimate in value as the diamond-studded jewel is in material world.</p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">2. </span></span><span style="color: maroon"><span style="font-family: 'WebAkharThick'">sbdu rqnu ijqu mMnu lwgw eyhu hoAw smwau ] </span></span><span style="font-family: 'Tahoma'"><span style="font-size: 12px">saba<u>d</u> ra<u>t</u>an ji<u>t</u> man laagaa ayhu ho-aa samaa-o.</span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"></span></span> </p><p>The person, who has incorporated the Shabad in her or his mind, merges with Shabad.</p><p> </p><p><strong><u>My understanding</u>:</strong></p><p> </p><p>The text is very clear. Guru Sahib tells me that if my mind is imbued with Shabad, then I will become one with it; I will resonate with Shabad. </p><p> </p><p>It also tells that it is my mind, which stands between the Shabad and me. If I tame and train my mind to project and reflect Shabad then this Shabad can percolate deep in my being. This way I can become one with Shabad. </p><p> </p><p>It is clear to me that my Guru Sahib is asking me to set this interface i.e. mind in order, in a way which is conducive for realising the teachings of the Shabad. </p><p> </p><p>It means I have to master the processes in my mind, which generates thoughts for simple reason that I am what my thoughts are.</p><p> </p><p>Wah-e-Guru</p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">3. </span></span><span style="color: maroon"><span style="font-family: 'WebAkharThick'">sbd syqI mnu imilAw scY lwieAw Bwau ] </span></span><span style="font-family: 'Tahoma'"><span style="font-size: 12px">saba<u>d</u> say<u>t</u>ee man mili-aa sachai laa-i-aa <u>bh</u>aa-o.</span></span></p><p> <span style="font-family: 'Tahoma'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"></span></span></p><p>When mind gets fine-tuned to the Shabad then the true thoughts dawn.</p><p> </p><p><strong><u>My understanding</u>:</strong></p><p> </p><p>Guru Sahib tells me that as long as my mind is not effectively tuned to the truth contained in the teachings of my Guru, my inner thoughts cannot be what they should be. It is natural. Once the truth contained in Shabad gets assimilated in my mind and in my being; the thoughts can be nothing but pure i.e. true.</p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">4. </span></span><span style="color: maroon"><span style="font-family: 'WebAkharThick'">Awpy hIrw rqnu Awpy ijs no dyie buJwie ] </span></span><span style="font-family: 'Tahoma'"><span style="font-size: 12px">aapay heeraa ra<u>t</u>an aapay jis no <u>d</u>ay-ay bu<u>jh</u>aa-ay.</span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"></span></span> </p><p>The person become diamond and jewel (priceless) in her or his own rights, who is given this understanding. </p><p> </p><p><strong><u>My understanding</u>:</strong></p><p> </p><p>Guru Sahib tells me that the person who graced by ‘The Sat’ with this understanding becomes priceless in the spiritual world.</p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">5. </span></span><span style="color: maroon"><span style="font-family: 'WebAkharThick'">khY nwnku sbdu rqnu hY hIrw ijqu jVwau ]25] </span></span><span style="font-family: 'Tahoma'"><span style="font-size: 12px">kahai naanak saba<u>d</u> ra<u>t</u>an hai heeraa ji<u>t</u> ja<u>rh</u>aa-o. ||25||</span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"></span></span> </p><p>Says Nanak, Shabad is jewel that is studded with diamond.</p><p> </p><p><strong><u>My understanding</u>:</strong></p><p> </p><p>Guru Sahib, for me, re-emphasis the preciousness of the teaching of Shabad.</p><p> </p><p>With this I close my post of 25th Pauri of Anand Sahib.</p><p> </p><p>With love and respect for all.</p><p> </p><p>Amarpal Singh</p></blockquote><p></p>
[QUOTE="Amarpal, post: 7684, member: 10"] Dear Khalsa Ji, What 25th Pauri of Anand Sahib means to me, I share with you in this post. [size=3][font=Times New Roman]1. [/font][/size][color=maroon][font=WebAkharThick]gur kw sbdu rqMnu hY hIry ijqu jVwau ] [/font][/color][font=Tahoma][size=3]gur kaa saba[u]d[/u] ra[u]t[/u]ann hai heeray ji[u]t[/u] ja[u]rh[/u]aa-o. [/size][/font] Guru’s word is jewel with diamonds studded in it. [b][u]My understanding[/u]:[/b] Guru Sahib tells me the precious nature of the teachings (Shabad), which my Guru (Sri Guru Granth Sahib) imparts to me. As I am an individual in material world who is trying to become spiritual, to make it easy for me to comprehend, Guru Sahib has used the analogy from material world that of the diamond-studded jewel to emphasise the precious natures of Guru’s teaching. This way Guru Sahib tell me that Shabad of my Guru is as precious in spiritual world; it is ultimate in value as the diamond-studded jewel is in material world. [size=3][font=Times New Roman]2. [/font][/size][color=maroon][font=WebAkharThick]sbdu rqnu ijqu mMnu lwgw eyhu hoAw smwau ] [/font][/color][font=Tahoma][size=3]saba[u]d[/u] ra[u]t[/u]an ji[u]t[/u] man laagaa ayhu ho-aa samaa-o. [/size][/font] The person, who has incorporated the Shabad in her or his mind, merges with Shabad. [b][u]My understanding[/u]:[/b] The text is very clear. Guru Sahib tells me that if my mind is imbued with Shabad, then I will become one with it; I will resonate with Shabad. It also tells that it is my mind, which stands between the Shabad and me. If I tame and train my mind to project and reflect Shabad then this Shabad can percolate deep in my being. This way I can become one with Shabad. It is clear to me that my Guru Sahib is asking me to set this interface i.e. mind in order, in a way which is conducive for realising the teachings of the Shabad. It means I have to master the processes in my mind, which generates thoughts for simple reason that I am what my thoughts are. Wah-e-Guru [size=3][font=Times New Roman]3. [/font][/size][color=maroon][font=WebAkharThick]sbd syqI mnu imilAw scY lwieAw Bwau ] [/font][/color][font=Tahoma][size=3]saba[u]d[/u] say[u]t[/u]ee man mili-aa sachai laa-i-aa [u]bh[/u]aa-o. [/size][/font] When mind gets fine-tuned to the Shabad then the true thoughts dawn. [b][u]My understanding[/u]:[/b] Guru Sahib tells me that as long as my mind is not effectively tuned to the truth contained in the teachings of my Guru, my inner thoughts cannot be what they should be. It is natural. Once the truth contained in Shabad gets assimilated in my mind and in my being; the thoughts can be nothing but pure i.e. true. [size=3][font=Times New Roman]4. [/font][/size][color=maroon][font=WebAkharThick]Awpy hIrw rqnu Awpy ijs no dyie buJwie ] [/font][/color][font=Tahoma][size=3]aapay heeraa ra[u]t[/u]an aapay jis no [u]d[/u]ay-ay bu[u]jh[/u]aa-ay. [/size][/font] The person become diamond and jewel (priceless) in her or his own rights, who is given this understanding. [b][u]My understanding[/u]:[/b] Guru Sahib tells me that the person who graced by ‘The Sat’ with this understanding becomes priceless in the spiritual world. [size=3][font=Times New Roman]5. [/font][/size][color=maroon][font=WebAkharThick]khY nwnku sbdu rqnu hY hIrw ijqu jVwau ]25] [/font][/color][font=Tahoma][size=3]kahai naanak saba[u]d[/u] ra[u]t[/u]an hai heeraa ji[u]t[/u] ja[u]rh[/u]aa-o. ||25|| [/size][/font] Says Nanak, Shabad is jewel that is studded with diamond. [b][u]My understanding[/u]:[/b] Guru Sahib, for me, re-emphasis the preciousness of the teaching of Shabad. With this I close my post of 25th Pauri of Anand Sahib. With love and respect for all. Amarpal Singh [/QUOTE]
Insert quotes…
Verification
Post reply
Guru Granth Sahib
Anand Banee
Anand Sahib - Pauri 25
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top